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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1866 edition. Excerpt: ... to be an undoubted fact. Beyond the English Church both Catholics and Protestants find the question considerably intricate, and so beset with difficulties "that the orders are, to say the least, exceedingly doubtful" (Milner's End of Controversy. 8th edition, p. 211).--We propose only to collect some little stones lying in the way--" scrupulos congerere"--and are anxious to know, how the Anglicans will be able to clear them away. The celebrated Hooker was an eminent Anglican divine, "perhaps the most profound and accurate amongst them" (Milner, 1. c. p. 208). He says: "There may be sometimes very just and sufficient reason to allow ordination made without a bishop. Where the Church must needs have some ordained, and neither hath nor can have possibly a bishop to ordain, in case of such necessity the ordinary institution of God hath given oftentimes, and may give place. And therefore we are not simply without exception to urge a lineal descent of power from the Apostles by continued succession of bishops in every effectual ordination." (Quoted by Macaulay in his Review of Gladstone's "On Church and State." London, 1851, p. 50.) Have you ever heard anything more un-Catholic? Fancy one of these priests not ordained by a bishop, and therefore (on Catholic principles) mere laymen, elevated to the rank of a bishop, and ordaining priests! Would one such lay-bishop not break through the Apostolical line of bishops and annihilate the claim of Apostolical Succession? "Hundreds, both in King Edward's and in Queen Elizabeth's reign, ministered in the Church of England as legal pastors, who had no episcopal ordination" (Protestant Ordinations examined by the Rev. H. Smith. London, p. 48). Hooker (Eccl. Pol. Book VII. p. 285) says: "The whole Church...

Saint Augustine's Prayer Book is a book of prayer and practice―with disciplines, habits, and patterns for building a Christian spiritual life. It will help readers to develop strong habits of prayer, to thoughtfully prepare for and participate in public liturgy, and to nurture a mind and soul ready to work and give and pray for the spread of the kingdom. Saint Augustine's Prayer Book features Holy Habits of Prayer, devotions to accompany Holy Eucharist, Stations of the Cross, and Stations of the Resurrection, and a wide range of litanies, collects, and prayers for all occasions. The newly revised edition (2012) includes the treasured liturgies and prayers of the original while offering some important updates in language and content. Revised and edited by well-regarded scholars David Cobb and Derek Olsen, Saint Augustine's Prayer Book is a wonderful gift as well as a handsome addition to a prayer book collection. Comes leather bound with two ribbons in a gift box.

While the postmodern world we inhabit is highly fragmented, contested, and conflicted, we all have one thing in common: we are experiencing identity crises. Religious traditions are not immune to these crises, and orthodox Anglicans have been experiencing their own issues with identity since the 2003 consecration of an openly homosexual man. Orthodox Anglicans want to say who they are as both orthodox and Anglican, but they are also finding it difficult to articulate a clear and coherent identity, especially an Anglican one. This orthodox Anglican pursuit of a renewed sense of self in a complex and fragmented world is a microcosm of our postmodern context, and an examination of their quest holds enticing clues to our own urgent searches for meaning and identity. Think of this book as a kind of story: the story of a worldwide church who, when its identity was threatened, took counsel together to renew and revitalize its sense of self. In the process, it not only faced many dangers and difficulties but also learned much about who it was and who it wanted to be.

"Barry Spurr's eagerly-awaited, definitive study of T.S. Eliot's Anglo-Catholic belief and practice shows how the poet is religion shaped his life and work for almost forty years, until his death in 1965. The author examines Eliot's formal adoption of Anglo-Catholicism, in 1927, as the culmination of his intellectual, cultural, artistic, spiritual and personal development to that point. This book presents the first detailed analysis of the unique influence that Anglo-Catholicismis doctrinal and devotional principles, and its social teaching, had on Eliot's poetry, plays, prose and personal life. An informed presentation and discussion of Anglo-Catholicism at the time of Eliot's conversion and through the subsequent decades of his Christian faith and practice. Significant new material from correspondence and diaries which sheds light on Eliot's thought, poetry and prose. This book is essential reading for all scholars and readers of T.S. Eliot and his circle; for students and devotees ofAnglo-Catholicism, and scholars of the interaction between literature and theology, especially in the twentieth century. It will also be of use to senior and Honours-level undergraduates and postgraduate research students working in the fields of Modernism and its principles and belief systems, and for students of religion, especially Western Christianity and Anglicanism."