This book is a study in the myth of the origins and early history of the Goths as told in the Getica written by Jordanes in AD 551. Jordanes claimed they emigrated from the island of Scandza (Sweden) in 1490 BC, thus giving them a history of more than two thousand years. He found this narrative in Cassiodorus' Gothic history, which is now lost. The present study demonstrates that Cassiodorus and Jordanes did not base their accounts on a living Gothic tradition of the past, as the Getica would have us believe. On the contrary, they got their information only from the Graeco-Roman literature. The Greeks and Romans, however, did not know of the Goths until the middle of the third century AD. Consequently, Cassiodorus and Jordanes created a Gothic history partly through an erudite exploitation of the names of foreign peoples, and partly by using the narratives about other peoples' history as if they belonged to the Goths. The history of the Migrations therefore must be reconsidered.

Writing the Barbarian Past examines the presentation of the non-Roman, pre-Christian past in Latin and vernacular historical narratives composed between c.550 and c.1000: the Gothic histories of Jordanes and Isidore of Seville, the Fredegar chronicle, the Liber Historiae Francorum, Paul the Deacon’s Historia Langobardorum, Waltharius, and Beowulf; it also examines the evidence for an oral vernacular tradition of historical narrative in this period. In this book, Shami Ghosh analyses the relative significance granted to the Roman and non-Roman inheritances in narratives of the distant past, and what the use of this past reveals about the historical consciousness of early medieval elites, and demonstrates that for them, cultural identity was conceived of in less binary terms than in most modern scholarship.

Provides an overview on the formation of the Gothic tribes, their migrations, and the later history of the Ostrogothic and Visigothic settlements.

There are many interpretations of the word 'Gothic'. Nick Groom explores the rich history and chronology of the term, bringing together various underlying and disparate elements to clarify its meaning. By examining its history, he argues that we can better interpret and understand society today.

Of Gothic descent, Jordanes wrote a unique set of histories. The Getica narrates the history of the Goths from their earliest origins until the middle of the sixth century. Building on the lost history of Cassiodorus, it is the earliest example of a history told from the perspective of one of the barbarian peoples establishing kingdoms in the fifth and sixth centuries. It had great influence on later medieval historians, on national histories of the nineteenth century and on modern accounts of Gothic history. The Romana is a survey of world and Roman history. Whilst largely dependent on traditional Roman histories and chronicles for events up to the fourth century, it contains much unique information for the last two centuries it narrates. This book offers the first translation into English of the Getica for a century and the first modern translation of the Romana. The introduction locates the Getica and the Romana in the context of ancient historiography, building a new picture of Jordanes as a historian and of the two works themselves. It also offers a detailed discussion of the sources used by Jordanes, suggesting possible ways to identify his debt to Cassiodorus. Extensive notes guide the reader through these fascinating but often complex texts.

The Ostrogoths appropriated the remnants of the Roman empire in Italy, Spain, southern Gaul and the north-west Balkans. In this title, studies illuminate the evolution of medieval Europe from Roman civilisation moderated by Germanic outsiders.