Though Saint John Cassian lived and wrote centuries ago (c. 360-435), his spiritual writings continue to be important to contemporary church life and personal spirituality. The rich religious traditions of Eastern Christianity influenced the course and development of monasticism in the West. Today, all Christians can, through Saint Cassian's focus on prayer, reach a higher state.

A study of how Christians understood the Holy Spirit in the 5th and 6th centuries. Humphries argues that we can see various schools of thought within Christianity in this period, but that many of them are occupied with similar questions about how to understand human life and how to understand divine life.

Being Prayer offers timeless guidance, a clear, simple, yet personal and challenging path for living fully, in harmony and integrity, with things just as they are. It also provides rich resources for further study based on individual needs and interests.

This book is a study of the life, monastic writings, and spiritual theology of John Cassian (c., 360-435). His Institutes and Conferences are a remarkable synthesis of earlier monastic traditions, especially those of fourth-century Egypt, informed throughout by Cassian's awareness of the particular needs of the Latin monastic movement he was helping to shape. Sometimes portrayed as simply an advocate of the sophisticated spiritual theology of Evagrius of Ponticus (360-435), Cassian was actually a theologian of keen insight, realism, and creativity. His teaching on sexuality is unique in early monastic literature in both its breadth and its depth, and his integration of biblical interpretation with the ways of prayer and teaching on ecstatic prayer are of fundamental importance for the western monastic tradition. The only Latin writer included in the classic Greek collections of monastic sayings, Cassian was the major spiritual influence on both the Rule of the Master and the Rule of Benedict, as well as the source for Gregory the Great's teaching on capital sins and compunction. Columba Stewart's book is the first major study of Cassian to be published in twenty years. It begins by establishing Cassian's credibility as a teacher on the basis of his own experience as a monk and his familiarity with the fundamental literary sources. Stewart then turns to Cassian's spiritual theology, paying particular attention to Cassian's view of the monastic journey in eschatological perspective, his teaching on continence and chastity, the Christological basis of biblical interpretation and prayer, his method of unceasing prayer, and his integration of ecstatic experience with an Evagrian theology of prayer.

THE obligation, which was promised to the blessed Pope Castor in the preface to those volumes which with God's help I composed in twelve books on the Institutes of the Coenobia, and the remedies for the eight principal faults, has now been, as far as my feeble ability permitted, satisfied. I should certainly like to see what was the opinion fairly arrived at on this work both by his judgment and yours, whether, on a matter so profound and so lofty, and one which has never yet been made the subject of a treatise, we have produced anything worthy of your notice, and of the eager desire of all the holy brethren. But now as the aforesaid Bishop has left us and departed to Christ, meanwhile these ten Conferences of the grandest of the Fathers, viz., the Anchorites who dwelt in the desert of Scete, which he, fired with an incomparable desire for saintliness, had bidden me write for him in the same style (not considering in the greatness of his affection, what a burden he placed on shoulders too weak to bear it)--these Conferences I have thought good to dedicate to you in particular, O blessed Pope, Leontius, and holy brother Helladius. Aeterna Press

Winner of a first-place award in spirituality from the Catholic Media Association. Renowned scholar Susan Muto presents her spiritual legacy with a rich introduction to thirty Christian masters. These voices from the ancient, medieval, and modern Church have been the focus of Muto’s work for more than forty years and the trusted guides of her own spiritual life. Masters such as Benedict of Nursia, Clare of Assisi, Thomas Merton, and Teresa of Avila will help answer your most pressing spiritual questions and satisfy the deepest cravings of your heart. From the simplicity and solitude of the desert mystics and other ancient masters to the practicality and prayerfulness of medieval saints such as Julian of Norwich and Catherine of Siena to the relatable sensibilities of modern masters such as Evelyn Underhill and Thomas Merton, Susan Muto—executive director of the Epiphany Association and dean of the Epiphany Academy of Formative Spirituality—draws deeply from the well of the Christian spiritual tradition to address some of our most pressing spiritual hungers: The Desert Fathers teach us how to hear God above the noise of everyday life. Augustine of Hippo acknowledges the restlessness that precedes spiritual growth. Julian of Norwich reflects on the universality and purpose of suffering. Jean-Pierre de Caussade explores what it means to have a heart fully surrendered to God. Thérѐse of Lisieux shares her little way of spiritual childhood. In each chapter, Muto introduces a spiritual master who she finds helpful in meeting a particular condition or challenge commonly faced in the Christian life and places that master within the historical and spiritual contexts of their time. Muto then introduces a classic work associated with that master, identifying key themes or principles to apply to your own life. Each chapter concludes with reflection questions to ponder individually or discuss in a group setting. Rich yet accessible, this book will fortify your soul with time-tested spiritual insight and practical wisdom so you can enter more deeply into the mystery of spiritual union with God.

John Cassian (d. c.435) brought the teachings of the Egyptian desert fathers to the Latin West. A. M. C. Casiday offers a revisionist account of his work, restoring the stories he tells to a position of importance as an integral part of his monastic theology.