A guide to evil from a Christian point of view. In this wide-ranging and concise study, philosopher Charles Taliaferro explores: •the idea that evil is the destruction or privation of what is good •sin •divine commands •redemption from evil •hell and heaven •the problem of evil •and the multiple ways Christians seek to overcome evil with good.

Natural theology is a matter of debate among theologians and Christian philosophers. In this book, top scholars in the fields of theology and Christian philosophy introduce readers to five prevailing views on the topic. Contributors include John C. McDowell, Alister E. McGrath, Paul K. Moser, Fr. Andrew Pinsent, and Charles Taliaferro. The contributors offer constructive approaches from major perspectives--contemporary, Catholic, classical, deflationary, and Barthian--in a multiview format to provide readers with the "state of the question" on natural theology. Each unit consists of an introduction by a proponent of the view under discussion, responses from the other contributors, and a final response by the proponent. James Dew and Ronnie Campbell provide a helpful introduction and conclusion. Offering a model of critical thinking and respectful dialogue, this volume provides a balanced, irenic approach to a topic of ongoing debate. Students of theology, Christian philosophers, and readers interested in the theology and science dialogue will value this work.

How can we have redemption or atonement (at-one-ment) with God? Ancient Christians proposed a ransom theory, according to which God pays the ransom for us through heroic self-sacrifice so we can be liberated from the power of the demonic, sin, and death. This theory is widely rejected by philosophers and theologians, yet C. S. Lewis boldly portrays atonement in precisely such terms in his seven-volume The Chronicles of Narnia. In this book, philosopher Charles Taliaferro defends the integrity and beauty of redemption in these stories and offers a Narnia-inspired Christian theory of atonement. He writes for those intrigued by Lewis's imaginary world of Narnia and for those interested in thinking about temptation, how wrongdoing may be overcome, confession, repentance, forgiveness and reconciliation, restitution, death, resurrection, and personal transformation. Taliaferro argues that Lewis's work is no mere entertaining fairytale for children but an important lens through which to view deep themes of redemption and atonement, and all the vital stages involved in overcoming evil with the superabundant good of God's loving self-sacrifice.

INDIANA JONES AND PHILOSOPHY What does it mean to choose wisely? Can heroes seek fortune and glory? Why does Indy take a leap of faith? Do Indy’s adventures provide him evidence of the supernatural? Should we hide the Ark of the Covenant in a military-controlled warehouse? Why are museums so important to archaeology? If adventure has a name, it must be Indiana Jones! He’s both a mild-mannered archaeology professor and an intrepid adventurer traversing the globe in search of lost artifacts. Whether seeking the Ark of the Covenant in Egypt, the Sankara Stones in India, the Holy Grail in Turkey, or a mysterious crystal skull in Peru, Indy’s adventures never fail to delight audiences. Indiana Jones and Philosophy takes you on a whirlwind journey to investigate some of the most enduring questions about the human condition. You’ll read about how Indy has wronged Marion Ravenwood, how a virtuous person would make amends, the strides Indy makes to repair his relationship with his father, why Indy distinguishes fact from truth when he pursues archaeological treasures, and much more. With trusty guides such as Aristotle, Camus, Kant, and Nietzsche at your side, you’ll consider possible answers to these questions and see Indiana Jones in a whole new light! Comprehensive, immersive, and engaging, Indiana Jones and Philosophy offers you an accessible and lively opportunity to dive deeper into the world of Indiana Jones and appreciate the character’s greatness anew!

This book tells the story of the people’s experience in dealing with profound changes in religion during the English Reformation. Continental Protestantism influenced the changing nature of English religion, but Catholicism was still the familiar old religion. Official religious policy swung back and forth between different forms of Protestantism and Catholicism, probably causing some to experience some form of spiritual whiplash. But, most clung to their old, familiar faith. Official religious policies provide the backdrop for this story with the people taking the lead. Over time, especially during Elizabeth I’s reign, Protestantism became more familiar, leading most people to accept some form of that new religion by the end of her reign. However, religion continued to change, or at least to shift in subtle ways. And so, the book’s story doesn’t end with Elizabeth’s death. It continues through key religious developments in England and beyond, answering the question of how the church of Elizabeth’s day became the global Anglican church of today.

Heinrich Bullinger (1504–75) was an important and influential sixteenth-century Protestant Reformer. Sadly, today, many are unaware of his significance. This book serves as a gateway into understanding Bullinger’s life and theology, introducing them in a fresh and accessible way for non-specialists. After outlining Bullinger’s life-story, the main theological themes in Bullinger’s thought are explored through chapters on Holy Scripture, God, Christ, the Holy Spirit, predestination and covenant, sin and salvation, church and ministry, Word and Sacraments, the state, and last things. A concluding chapter considers the abiding significance of Bullinger’s theology and what his views can mean for faithful Christian living today.

Ulrich Zwingli can be regarded as the father of the Reformed Church and Reformed theology. He stands at the beginning of the Reformed confessional tradition, and many Reformers like Martin Bucer, Heinrich Bullinger, and John Calvin were heavily influenced by his views. Nevertheless, he is lesser known than Luther and Calvin. For one thing, many of his works are written in the Swiss German of the sixteenth century. Further, the time of his activity was short and marked by conflict. So his writings address specific questions that confronted him. He did not have time to develop his theological thought in peace or to write biblical commentaries. This book aims to lessen his relative anonymity by offering a short introduction to Zwingli's life and times and a concise summation of his basic theological ideas.