Excerpt from Carlyle Till Marriage, 1795-1826 For whatsoe'er we perpetrate We do but row, - we're steered by Fate. My trade was official work in Burma, where Europeans die sooner than at home, and I could not begin to write a Life till after retirement. In the house of Prof. C. E. Norton, near Boston, in 1895, when he urged me to write at once, I had to answer: If I live to 1920 or so, a Life of Carlyle by me is sure to be written. If not, then Providence, whom it concerns, must find some other to do it. What is done in 1920 cannot possibly concern me nothing will interest me then, he answered gravely. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This is a new release of the original 1923 edition.

"The Carlyle Encyclopedia focuses primarily on Thomas Carlyle. It reflects the range of his interests and resists stereotyped impression of who he was and what he believed. It covers Carlyle's entire life, without privileging any particular work or period, and locates Carlyle in his time and place, in the context of a rich and challenging age. The Carlyle Encyclopedia also gives a balanced assessment of Jane Welsh Carlyle, which avoids either belittling her or overestimating her achievement. It avoids the reductive and contradictory stereotypes of her which were offered by early biographers of Thomas Carlyle and offers instead a study of her varied friendships and her trenchant observations on contemporary life." "The Carlyle Encyclopedia will interest a variety of readers who concern themselves with literature, social history, the history of ideas, Victorian culture, and Scottish studies."--BOOK JACKET.

It has always been thought difficult, if not impossible, to define what the philosophy of Carlyle was. Ever since the publication of Sartor Resartus in 1833-1834, the view that Carlyle had a theistic conception of the universe has been defended as well as opposed. At a time, therefore, when Carlyle's work as a whole is being reappraised, his philosophy should first and foremost be dealt with. Carlyle's life-philosophy is based on the inner experience of a process of 'conversion', which set in with an incident that occurred to him at Leith Walk, Edinburgh. This study – which settles the old question of the date of the incident – demonstrates that the inner struggle, the dynamics of which are described most fully in Sartor, is analogous to the Jungian process of individuation. For the first time in critical literature, the basic ideas of Carlyle's philosophy are thus linked to depth psychology and shown to be analogous to the fundamental concepts of Analytical Psychology. In recent criticism, it has been asserted that the crisis recorded in Sartor is akin to the crisis of doubt said to underlie Jean Paul's “Rede des todten Christus” (1796), which is probably the first poetic expression of nihilism in European literature and has become a classic. Apart from demonstrating that, in the last fifty years at least, the “Rede” has erroneously been interpreted as a dream of annihilation, this book invalidates the view of Jean Paul as victim of the skepticism of his age, and argues that, contrary to what is usually maintained, the “Rede” is not the document of a crisis, but of a belief which had become antiquated and obsolete for Carlyle.