The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

"SB 156." Bibliography: p. 277-293.

Cargo cults have long exerted a remarkable attraction on Westerners, and the last decade has seen the publication of much new work on the subject. This collection of original essays is based on fieldwork in Melanesia, Fiji, Australia, and Indonesia by scholars who are influential in the contemporary debate on cargo. Conceived as a reader for undergraduate and graduate courses, the volume offers an up-to-date view of the subject and the debates it arouses among contemporary anthropologists. Some contributors plead for the abolition of "cargo" because of its troublesome implications, but also because, in the authors’ view, cargo cults do not exist as identifiable objects of study. Others argue that it is precisely this troublesome nature that makes the term a useful analytical tool that should be welcomed rather than rejected. By delineating and substantiating key issues and positions in this lively and ongoing debate, this volume underscores and refines the contemporary reevaluation of cargo cults. Scholars of the Pacific region and others interested in new religious movements should find this volume both enlightening and compelling. Contributors: Nils Bubandt, Vincent Crapanzano, Douglas M. Dalton, Elfriede Hermann, Holger Jebens, Martha Kaplan, Karl-Heinz Kohl, Stephen C. Leavitt, Lamont Lindstrom, Ton Otto, Joel Robbins, Jaap Timmer, Robert Tonkinson.

Who is not captivated by tales of Islanders earnestly scanning their watery horizons for great fleets of cargo ships bringing rice, radios and refrigerators - ships that will never arrive? Of all the stories spun about the island peoples of Melanesia, tales of cargo cult are among the most fascinating. The term cargo cult, Lamont Lindstrom contends, is one of anthropology's most successful conceptual offspring. Like culture, worldview and ethnicity, its usage has steadily proliferated, migrating into popular culture where today it is used to describe an astonishing roll-call of people. It's history makes for lively and compelling reading. The cargo cult story, Lindstrom shows, is more significant than it at first appears, for it recapitulates in summary form three generations of anthropological theory and Pacific studies. Although anthropologists' enthusiasm for the notion of cargo cult has waned, it now colors outsiders' understanding of Melanesian culture, and even Melanesians' perceptions of themselves. The repercussions for contemporary Islanders are significant: leaders of more than one political movement have felt the need to deny that they are any kind of cargo cultist. Of particular interest to this history is Lindstom's argument that accounts of cargo cult are at heart tragedies of thwarted desire, melancholy anticipation and crazy unrequited love. He makes a convincing case that these stories expose powerful Western scenarios of desire itself—giving cargo cult its combined titillation of the fascinating exotic and the comfortably familiar.

Studienarbeit aus dem Jahr 2011 im Fachbereich Ethnologie / Volkskunde, Note: 1, Massey University, New Zealand, Sprache: Deutsch, Abstract: Since their appearance and documentation in the South Pacific, anthropologists have found it difficult to agree on how to define cargo cults. This is due to the ambiguity of whether the practice constitutes a deviation from normal social relations and the implicit derogative nature of the word cult. By first outlining a description of what cargo cults are and how they have been classically interpreted, a comparison will be made between the theories of Leavitt (2000) and McDowell (2000), two theorists that have diverged from the classic writings on the topic. Through explaining both theorists work and comparing them, it will be concluded that a dualistic approach is necessary in gaining the most complete analysis of the cargo phenomenon and that substituting the term cargo cult with cargoism allows for a more objective approach in analysing this practice.

Like Fire chronicles an indigenous movement for radical change in Papua New Guinea from 1946 to the present. The movement’s founder, Paliau Maloat, promoted a program for step-by-step social change in which many of his followers also found hope for a miraculous millenarian transformation. Drawing on data collected over several decades, Theodore Schwartz and Michael French Smith describe the movement’s history, Paliau’s transformation from secular reformer and politician to Melanesian Jesus, and the development of the current incarnation of the movement as Wind Nation, a fully millenarian endeavour. Their analysis casts doubt on common ways of understanding a characteristically Melanesian form of millenarianism, the cargo cult, and questions widely accepted ways of interpreting millenarianism in general. They show that to understand the human proclivity for millenarianism we must scrutinise more closely two near-universal human tendencies: difficulty accepting the role of chance or impersonal forces in shaping events (that is, the tendency to personify causation), and a tendency to imagine that one or one’s group is the focus of the malign or benign attention of purposeful entities, from the local to the cosmic. Schwartz and Smith discuss the prevalence of millenarianism and warn against romanticising it, because the millenarian mind can subvert rationality and nourish rage and fear even as it seeks transcendence. ‘Like Fire consummates remarkable longitudinal ethnographic research on the Paliau Movement in Papua New Guinea, pursued from the 1950s into the 1990s by Theodore Schwartz, with Michael French Smith as his sometime assistant, and updated by Smith in 2015. The theoretical arguments are highly provocative and the book is well written and fascinating throughout. Like Fire poses important questions about the driving forces and contours of Pacific Island history and the place in it of cargo cults and other millenarian movements.’ —Aletta Biersack, Professor Emerita, University of Oregon ‘Like Fire synthesises old, but inaccessible, and new material on an important and long-lasting indigenous Melanesian movement, while making extensive use of the wider literature on cargo cults and millenarianism. I find the theorising in this book both very original and an important contribution to the debates on Melanesian religion, cargo cults, and millenarianism more generally. As the authors state, the topic of millenarianism has great relevance because of its ubiquity in the contemporary world.’ —Ton Otto, Professor of Anthropology, Aarhus University, Denmark, and James Cook University, Australia