The book tells you everything you need to know to start an career or change the direction of your current career in politics, government, or activism.

The Lord did not come as a political deliverer or social reformer. He did not rally supporters in a grandiose attempt to "capture the culture" for morality or greater political and religious freedom. Rather, His divine calling was to rescue the lost souls of individual men and women from sin and hell. In Why Government Can't Save You: An Alternative to Political Activism, author John MacArthur illustrates through Scripture that, regardless of the numerous immoral, unjuust, and ungodly failures of secular government, believers are to pray and seek to influence the world for Christ by godly, selfless, and peaceful living under that authority, not by protests against the government or by acts of civil disobedience. Dr. MacArthur will explore these areas: Christians' responsibility to authority How and why we should support our leaders How to live righteously in a pagan culture The principle of paying taxes Jesus' lessons on tax exemptions The biblical purpose of government The principle and reasons for civil obedience. "To devote all, or even most, of our time, energy, money, and strategy to putting a façade of morality on the world or the appearance of 'rightness' over our governmental and political institutions is to badly misunderstand our roles as Christians in a spiritually lost world." ?John MacArthur

This is an important historical period in which to develop communication models aimed at creating opportunities for citizens to find a voice for new experiences and social concerns. Such basic social problems as inequality, poverty, and discrimination pose a constant challenge to policies that serve the health and income needs of children, families, people with disabilities, and the elderly. Important changes both in individual values and civic life are occurring in the United States and in many other nations. Recent trends such as the globalization of commerce and consumer values, the speed and personalization of communication technologies, and an economic realignment of industrial and information-based economies are often regarded as negative. Yet there are many signs - from the WTO experience in Seattle to the rise of global activism aimed at making biotechnology accountable - that new forms of citizenship, politics, and public engagement are emerging. The Encyclopedia of Activism and Social Justice presents a comprehensive overview of the field with topics of varying dimensions, breadth, and length. This three-volume Encyclopedia is designed for readers to understand the topics, concepts, and ideas that motivate and shape the fields of activism, civil engagement, and social justice and includes biographies of the major thinkers and leaders who have influenced and continue to influence the study of activism. Key Features Offers multidisciplinary perspectives with contributions from the fields of education, communication studies, political science, leadership studies, social work, social welfare, environmental studies, health care, social psychology, and sociology Provides an easily recognizable approach to topics, ideas, persons, and concepts based on alphabetical and biographical listings in civil engagement, social justice, and activism Addresses both small-scale social justice concepts and more large-scale issues Includes biography pieces indicating the concepts, ideas, or legacies of individuals and groups who have influenced current practice and thinking such as John Stuart Mill, Rachel Carson, Mother Jones, Martin Luther King, Jr., Karl Marx, Mohandas Gandhi, Nelson and Winnie Mandela, Dorothy Day, and Thomas Merton

Volume numbers determined from Scope of the guidelines, p. 12-13.

An empowering guide to understanding the strategies behind successful social movements.

Raised to be "flowers of the nation," the first generation born after the founding of the People's Republic of China was united in its political outlook and at first embraced the Cultural Revolution of 1966, but then split into warring factions. Investigating the causes of this fracture, Guobin Yang argues that Chinese youth engaged in an imaginary revolution from 1966 to 1968, enacting a political mythology that encouraged violence as a way to prove one's revolutionary credentials. This same competitive dynamic would later turn the Red Guard against the communist government. Throughout the 1970s, the majority of Red Guard youth were sent to work in rural villages, where they developed an appreciation for the values of ordinary life. From this experience, an underground cultural movement was born. Rejecting idolatry, these relocated revolutionaries developed a new form of resistance that signaled a new era of enlightenment, culminating in the Democracy Wall movement of the late 1970s and the Tiananmen protest of 1989. Yang's final chapter on the politics of history and memory argues that contemporary memories of the Cultural Revolution are factionalized along these lines of political division, formed fifty years before.

Explores the value of an organization-centered approach to understanding parties and their role in democratic representation.