Contemporary problems of economic and social change have obliged social scientists from different fields to learn much about each others' work as well as about the specific problems they are together seeking to solve. The bearing of economic conditions on the character of a social system has become more apparent to anthropologists, and, similarly, economists have become more aware of the relevance of social factors to economic decisions. This pioneering book is at the point of contact between these two disciplines, presenting detailed studies from many societies of the interaction between social and economic relationships. The studies in this volume--all by social anthropologists --focus on the formation and management of capital, since this process is central to the economic functioning and growth of all societies. With this central theme, the essays cover a very wide geographic range and an equally wide range of social and economic structures. The book begins with an essay by Firth, who provides an extended outline discussion of the main problems and issues to be covered, and ends with an essay by Yamey, who provides summarizing comments and queries. The volume will be especially useful to those concerned with the problems and prospects of economic and social change in underdeveloped areas, in addition to economists and anthropologists concerned with what each can learn from the other.

In many countries in Africa and Asia, rotating savings and credit associations underpin much of the economy. This survey covers the wide range of literature on these associations. Published with Centre for Cross-Cultural Research on Women.

This is an ethnography of Dobu, a Massim society of Papua New Guinea, which has been renowned in social anthropology since Reo Fortune's Sorcerers of Dobu (1932). Focusing on exchange and its underlying ethics, this book explores the concept of the person in the Dobu world view. The book examines major aspects of exchange such as labor, mutual support, apologetic gifts, revenge and punishment, kula exchange, and mortuary gifts. It discusses in detail the characteristics of small gifts (such as betel nuts), big gifts (kula valuables, pigs, and large yams) and money as they appear in exchange contexts. The ethnography begins with an analysis of the construct of the Dobu person, and sets out to examine everyday practices and values. The belief system (incorporating witches, sorcerers, and a Christian God) is shown to have a powerful influence on individual conduct due to its panoptic character. The institutions that link Dobu with the outside world are examined in terms of the ideology concerning money: the Church receives offerings for God; the difficulties faced by trade-store owners evince conflicting notions concerning monetary wealth. The last two chapters delve into lived experience in two major domains of Dobu exchange: kula and the sagali feast.

May Mayko Ebihara (1934–2005) was the first American anthropologist to conduct ethnographic research in Cambodia. Svay provides a remarkably detailed picture of individual villagers and of Khmer social structure and kinship, agriculture, politics, and religion. The world Ebihara described would soon be shattered by Pol Pot's Khmer Rouge. Fifty percent of the villagers perished in the reign of terror, including those who had been Ebihara's adoptive parents and grandparents during her fieldwork. Never before published as a book, Ebihara’s dissertation served as the foundation for much of our subsequent understanding of Cambodian history, society, and politics.