This book covers the history of the Cape Verdean people of Cape Cod, Southeastern Massachusetts and Rhode Island. It is a story about where they came from, what brought them to the United States, and their ensuing lives in America upon settling there. The Cape Verdean Americans unique culture is embellished by a combination of Portuguese and African lineages. Maritime skills and other special abilities led Cape Verdeans to America and economic advantages encouraged many of them to settle permantly in New England.

In the last thirty years, there has been a shift in the Cabo Verdean community in the ways it perceives itself ethnically and racially, in the creation of opportunities for socio-economic mobility, and in the pursuit of new migratory patterns within the United States to take advantage of these opportunities. Existing scholarship on the historical and contemporary experiences of Cabo Verdeans in the US has been hyper-focused on racial and ethnic identities, neglecting the space for Cabo Verdeans to share their stories, which makes this collection unique. Cabo Verdeans in the United States: Twenty-First Century Critical Perspectives edited by Terza A. Silva Lima-Neves centers Cabo Verdean stories as told by Cabo Verdeans to explore community building and challenges in the twenty-first century. The contributors examine questions of solidarity, loss of innocence, and what it means to live authentically and exist intentionally in safe spaces. They offer critical reflections on traditional cultural gender norms, and they discuss the intersections of cultural stigmas, mental and physical health, and access to care. Using interviews and personal experiences, the contributors challenge existing Cabo Verdean scholars to see the value in documenting their experiences and contributions in the United States.

Arriving in New England first as crew members of whaling vessels, Afro-Portuguese immigrants from Cape Verde later came as permanent settlers and took work in the cranberry industry, on the docks, and as domestic workers. Marilyn Halter combines oral history with analyses of ships' records to chart the history and adaptation patterns of the Cape Verdean Americans. Though identifying themselves in ethnic terms, Cape Verdeans found that their African-European ancestry led their new society to view them as a racial group. Halter emphasizes racial and ethnic identity formation to show how Cape Verdeans set themselves apart from the African Americans while attempting to shrug off white society's exclusionary tactics. She also contrasts rural life on the bogs of Cape Cod with New Bedford’s urban community to reveal the ways immigrants established their own social and religious groups as they strove to maintain their Crioulo customs.

The Making of the Cape Verdean is a book written about Cape Verdeans who migrated from the Cape Verde Islands in the late 1800's to the 1970's to New Bedford Massachusetts. The book is based on the historical facts about the Portuguese colonization of the Cape Verde islands and its people located off the West Coast of Africa. The author provides the history of colonization under Portuguese rule of Salazar and how the Cape Verdean people survived famine, imprisonment, torture, politcal unrest and the abandonment of the Portuguese government. In addition, the author gives you a voyeuristic view of what life was like growing up in the Cape Verdean community in New Bedford after they migrated to the United States. This book is a powerful recap of of Cape Verdeans from this period and location. There is no other documentation that captures the Cape Verdeans the way "The Making of the Cape Verdean" does in this book.

America is a land of immigrants. We each have a unique story to tell. Most stories will never be known beyond the first generation's memories. To fit in with the dominate culture; most immigrants were pressured into denying their cultural roots. They never passed on their language or cultural histories to the next generation. Memories are treasures we enjoy in our golden years. We keep them alive by sharing with the next generation. My greatest treasure has been discovering the roots of my identity, my cultural base in the Nation of Cape Verde. This knowledge gives me pride; it adds unique perspective and value to my life. This book expresses my quest to discover my cultural roots. My grandparents provided support for the first generation born in America to survive and strive for the American dream. They came to America to find a better life and future for those left behind. In 1909 Nicholau and Rosa Pires, emigrated to the United States from the Island of Fogo, Cape Verde. They had four children born in America, Anna, Margaret, Roche, and my father Vasco. One daughter, Mimi, born in Cape Verde, remained there. In 1947 at the age of six, my father brought me from Ohio to live with my Cape Verdean grandparents on Cape Cod. My grandfather was Portuguese educated and learned just enough English to get his U.S. citizenship in 1946. In his house only Kriolu (Cape-Verdean spoken language) was spoken. The neighborhood was primarily Cape Verdean and most was from the same area on the Island Fogo. Sandwich Road, in the village of Teaticket, Massachusetts, was like a transplanted village from Cape Verde set in America. My grandmother, Rose "Ke'Ke'" was the friendly visitor of the community. She would walk the length of Sandwich Road (about two miles) at least once a week to visit relatives and friends, share the news, latest gossip from the Islands, and visit those who were ill. She would often take me along. The foundation of my love, pride, and longing to see Cape Verde was set. This experience became my wellspring of inspiration for my expressions of Cape Verde and the sea. Religious belief has sustained me throughout my life. Cape Verdean people are traditionally Roman Catholic. In my early childhood, I was raised to be a Catholic. I was required to attend catechism to be indoctrinated into the Church. I received the sacrament of First Communion and then as a teenager, the sacrament of Confirmation. The Church served me well as a child, but as I grew more mature, the Church posed more questions then answers to life's meaning. Religion to me is supposed to be a way to find answers to life's mysteries, and live a happy life as a human being. At age fifteen my search for the real meaning of God and religion began. My mother's side of the family was Christian. I then became a born-a-gain Christian till the age of 36. The Bible, I was told, was the word of God. God loved everyone. God knew everything and God was everywhere. God was so powerful, that nothing could stand up to him/her. My thought was, why then, is God limited to just one religious belief like, Christianity, Islam, or Judaism? Why does God allow so much suffering in the world? In 1968 during a peace rally at Boston City hall a stranger gave me a newspaper called the "World Tribune." In it were articles about how people had changed their lives by saying the words, "Nam Myoho Renge Kyo." In it were ideas about creating peace in the world, one person at a time. I never saw that person again, but nine years later on Cape Cod, one of my students in my high school art class invited me to a Buddhist meeting. At that meeting, the "World Tribune" was being used to study Buddhism based on real experiences. They studied the history of Buddhism, and what it means to be a human being. After several months of checking out the people, the organization, and the history of Buddhism, I became convinced that this is what will give me the answers I have been seeking for the past twent