Canadian theorists and philosophers are recognized internationally for their contributions to normative debates about citizenship, multiculturalism, and nationalism. The fact that some of these thinkers are better known abroad than they are at home, provided the impetus for Ronald Beiner andWayne Norman to bring together new essays in a unique, single volume.The essays collected in Canadian Political Philosophy reflect a broad range of contemporary political and philosophical issues: liberalism and citizenship; equality, justice, and gender; minority rights, multiculturalism, and identity; nationalism and self-determination; and finally, topics in thehistory of political philosophy.This edition documents the impact that canadian theorists are having in political philosophy debates and provides an outline of the themes around which Canadian theory is focused. Many of these themes arise out of a particular Canadian consciousness--for instance, constitutional crises havecultivated an interest in the nature of political membership--but are also emerging as themes in societies aroud the world. Canadian Political Philosophy demonstrates how contemporary Canadian theory is both a reflection of Canadian experience and an important voice contributiong to the world-widedebates in political philosophy.

Twentieth-century Canada fostered a range of great minds, but the country's diversity and wide range of academic fields have led to their ideas being portrayed as the work of isolated thinkers. Canadian Idealism and the Philosophy of Freedom contests this assumption by linking the works of C.B. Macpherson, George Grant, and Charles Taylor to demonstrate the presence of a Canadian intellectual tradition.

Multiculturalism is often thought to be defined by its commitment to diversity, inclusivity, sensitivity, and tolerance, but these established values sometimes require contrary practices of homogenization, exclusion, insensitivity, and intolerance. Multiculturalism in Canada clarifies what multiculturalism is by relating it to more basic principles of equality, freedom, recognition, authenticity, and openness. Forbes places both official Canadian multiculturalism and Quebec's semi-official interculturalism in their historical and constitutional setting, examines their relations to liberal democratic core values, and outlines a variety of practical measures that would make Canada a more open country and a better illustration of what a commitment to egalitarian cultural pluralism now means. Consisting of a series of connected essays-including careful considerations of the works of Will Kymlicka and Charles Taylor-this book provides the first comprehensive account of multiculturalism in Canada.

The Oxford Handbook of Canadian Politics provides a comprehensive overview of the transformation that has occurred in Canadian politics since it acheived autonomy nearly a century ago, examining the institutions and processes of Canadian government and politics at the local, provincial and federal levels. It analyzes all aspects of the Canadian political system: the courts, elections, political parties, Parliament, the constitution, fiscal and political federalism, the diffusion of policies between regions, and various aspects of public policy.

What do we really mean by phrases such as "western Canadian political culture," "the centrist political culture of Ontario," "Red Toryism in the Maritimes," or "Prairie socialism"? What historical, geographical, and sociological factors came into play as these cultures were forged? In this book, Nelson Wiseman addresses many such questions, offering new ways of conceiving Canadian political culture. The most thorough review of the national political ethos written in a generation, In Search of Canadian Political Culture offers a bottom-up, regional analysis that challenges how we think and write about Canada.

What is political philosophy? Ronald Beiner makes the case that it is centrally defined by supremely ambitious reflection on the ends of life. We pursue this reflection by exposing ourselves to, and participating in, a perennial dialogue among epic theorists who articulate grand visions of what constitutes the authentic good for human beings. Who are these epic theorists, and what are their strengths and weaknesses? Beiner selects a dozen leading candidates: Arendt, Oakeshott, Strauss, Löwith, Voegelin, Weil, Gadamer, Habermas, Foucault, MacIntyre, Rawls, and Rorty. In each case, he shows both why the political philosophies continue to be intellectually compelling and why they are problematic or can be challenged in various ways. In this sense, Political Philosophy attempts to draw up a balance sheet for political philosophy in the twentieth century, by identifying a canon of towering contributions and reviewing the extent to which they fulfil their intellectual aspirations.

Bringing together political theorists and specialists in Canadian politics, Applied Political Theory and Canadian Politics combines conceptual frameworks from political theory and empirical evidence to offer fresh perspectives on political events in contemporary Canada. Examining complex and timely subjects such as equality, social justice, democracy, citizenship, and ethnic diversity, contributors present current and archival research supplemented with insights drawn from political theory to give readers a deep and nuanced understanding of increasingly pressing issues in Canadian society. For scholars and students seeking a work of political theory that is tangible, focused, and connected to the real world of everyday politics, Applied Political Theory and Canadian Politics will be an important resource, combining philosophical insights and empirical evidence to enhance our understanding of contemporary Canadian politics.