A collection of the 18 essays presented at a 1991 conference held in honor of the well-known Canadian political scientist John Meisel. Contributors explore key issues in Canadian politics including governance, Quebec's place in Canada, French-English relations, multiculturalism, the party system, electoral processes, the regulatory function, and aspects of culture and social science. Annotation copyright by Book News, Inc., Portland, OR

Sir Wilfrid Laurier famously claimed that the twentieth century would be Canada's century and, indeed, its opening decade witnessed remarkable territorial, demographic, and social transformations. Yet the lives of those who lived and laboured to fashion these changes remain largely hidden from historical view. The Dawn of Canada's Century presents close and systematic interpretations of everyday lives based on the first national sample of the 1911 census. Written by many of Canada's leading historical researchers, The Dawn of Canada's Century demonstrates the wide-ranging and revealing social histories made possible by the new Canadian Century Research Infrastructure, an innovative database of national samples of decennial census microdata, from 1911 through 1951. This revealing collection sheds new light on topics including identity and language, the socio-demography of aboriginal populations, national labour market dynamics, earnings distributions, social mobility, gender and immigration experiences, and the technologies of census taking. Situating early twentieth-century Canada within international historical population studies, these essays provide new ways to understand individuals' lives and connect them to larger structural changes. Contributors include Peter Baskerville (Alberta), Claude Bellevance (Université du Quebéc à Trois Rivière), Sean T. Cadigan (Memorial), Gordon Darroch (York), Lisa Dillon (UdeM), Chad Gaffield (SSHRC), Danielle Gauvreau (Concordia), Gustave Goldmann (Ottawa), Adam J. Green (Ottawa), Kris Inwood (Guelph), Charles Jones (Toronto), Richard Marcoux (Laval), Mary MacKinnon (McGill), Chris Minns (London School of Economics), Byron Moldofsky (Toronto), France Normand (Université du Quebéc à Trois Rivière), Stella Park (Toronto), Terry Quinlan (Newfoundland and Labrador Statistics Agency), Laurent Richard (Laval), Katharine Rollwagen (Ottawa), Evelyn Ruppert (Goldsmiths, University of London), Eric W. Sager (Victoria), Marc St-Hilaire (Laval), and Patricia Thornton (Concordia).

No two nations in the world are as integrated, economically and socially, as are the United States and Canada. We share geography, values and the largest unprotected border in the world. Regardless of this close friendship, our two countries are on a slow-motion collision course—with each other and with the rest of the world. While we wrestle with internal political gridlock and fiscal challenges and clash over border problems, the economies of the larger world change and flourish. Emerging economies sailed through the meltdown of 2008. The International Monetary Fund forecasts that by 2018, China's economy will be bigger than that of the United States; when combined with India, Japan and the four Asian Tigers—South Korea, Taiwan, Singapore and Hong Kong--China's economy will be bigger than that of the G8 (minus Japan). Rather than continuing on this road to mutual decline, our two nations should chart a new course. Bestselling author Diane Francis proposes a simple and obvious solution: What if the United States and Canada merged into one country? The most audacious initiative since the Louisiana Purchase would solve the biggest problems each country expects to face: the U.S.'s national security threats and declining living standards; and Canada's difficulty controlling and developing its huge land mass stemming from a lack of capital, workers, technology and military might. Merger of the Century builds both a strong political argument and a compelling business case, treating our two countries not only as sovereign entities but as merging companies. We stand on the cusp of a new world order. Together, by marshalling resources and combining efforts, Canada and America have a greater chance of succeeding. As separate nations, the future is in much greater doubt indeed.

Declining access to fresh water is one of the twenty-first century's most pressing environmental and human rights challenges, yet the struggle for water is not a new cause. The 8,800-kilometer border dividing Canada and the United States contains more than 20 percent of the world's total freshwater resources, and Border Flows traces the century-long effort by Canada and the United States to manage and care for their ecologically and economically shared rivers and lakes. Ranging across the continent, from the Great Lakes to the Northwest Passage to the Salish Sea, the histories in Border Flows offer critical insights into the historical struggle to care for these vital waters. From multiple perspectives, the book reveals alternative paradigms in water history, law, and policy at scales from the local to the transnational. Students, concerned citizens, and policymakers alike will benefit from the lessons to be found along this critical international border.

When Canada created a Dominion Parks Branch in 1911, it became the first country in the world to establish an agency devoted to managing its national parks. Over the past century this agency, now Parks Canada, has been at the center of important debates about the place of nature in Canadian nationhood and relationships between Canada s diverse ecosystems and its communities."

Canada has never had an “Indian problem”— but it does have a Settler problem. But what does it mean to be Settler? And why does it matter? Through an engaging, and sometimes enraging, look at the relationships between Canada and Indigenous nations, Settler: Identity and Colonialism in 21st Century Canada explains what it means to be Settler and argues that accepting this identity is an important first step towards changing those relationships. Being Settler means understanding that Canada is deeply entangled in the violence of colonialism, and that this colonialism and pervasive violence continue to define contemporary political, economic and cultural life in Canada. It also means accepting our responsibility to struggle for change. Settler offers important ways forward — ways to decolonize relationships between Settler Canadians and Indigenous peoples — so that we can find new ways of being on the land, together. This book presents a serious challenge. It offers no easy road, and lets no one off the hook. It will unsettle, but only to help Settler people find a pathway for transformative change, one that prepares us to imagine and move towards just and beneficial relationships with Indigenous nations. And this way forward may mean leaving much of what we know as Canada behind.