David Bercuson's study reveals Canadaas having established a middle east policy during the 1930s, not on moral or ideological grounds, but on the basis of the politicians' view of its own national interests."

Canadian Zionists of the 1930s were anxious to involve their government in the Palestine question. The pressure they brought to bear was fuelled by a new urgency when British policy in Palestine denied entry to Jewish refugees from the Nazi terror. Today there is a widely held impression that the Canadian government responded quickly and sympathetically to that pressure. Jews and Arabs alike, each for their own purposes, have created the image of a Canada friendly to Zionism, and of Canadian policy directed by such pro-Zionists as Lester Pearson. But as David Bercuson demonstrates, the truth is far more complex. In fact, Zionist efforts to involve Canada in the Palestine question met with considerable resistance from Ottawa, even when Canada was elected to membership on the United Nations Special Committee on Palestine in 1947. The partition of Palestine was eventually supported by Canada, but begrudgingly. Ottawa viewed partition as the ‘least lousy’ solution to a problem that was acutely sensitive both diplomatically and politically. Hardly the champions of Zionism that it has generally been considered, Canada is revealed in Bercuson’s study as having established a middle east policy, not on moral or ideological grounds, but on the basis of the politicians’ view of its own national interests.

The Canada-Israel Nexus is a comparative political history of two settler nations, their colonial past, their relations with the indigenous peoples on whose territories they created and imposed new states, and their close linkages to former and current imperial powers. The battle for justice in the Middle East involves treachery, terrorism, exile, apostasy, and, yes, conspiracy. It is the stuff of legend, of which Canada, Israel, and their relationship is a crucial part. The conflict of interests and rights between the colonizer and the colonized is central to this narrative, as is the relationship between Jews and the state in history, and how that relationship was transformed by the creation of a Jewish state.The history of Israel-Palestine is like an accelerated version of Canadia’s dispossession of native peoples, though with differing endgames: ethnic cleansing vs. forced assimilation. Canada is Israel’s ‘best friend’ — not just in former Conservative prime minister Harper’s words, or when a youthful Lester Pearson pushed through the plan for a separate Jewish state, leading to Israel’s creation and his own Nobel Peace prize — but in many little known and unexpected ways. On the other hand, Canadians have numbered among the few daring questioners of the Holocaust, for which they have paid dearly. Not least, this book examines the central question of the identity of Jews in Canada: will they be just that, with a primal loyalty to an Israeli homeland, or will they become Jewish Canadians, even anti-Zionist Canadians, melting easily into Canadian popular culture, itself replete with the influence of Jewish east European Yiddishkeit

The first all-encompassing book on Israel’s foreign policy and the diplomatic history of the Jewish people, The Star and the Scepter retraces and explains the interactions of Jews with other nations from the ancient kingdoms of Israel to modernity. Starting with the Hebrew Bible, Emmanuel Navon argues that one cannot grasp Israel’s interactions with the world without understanding how Judaism’s founding document has shaped the Jewish psyche. He sheds light on the people of Israel’s foreign policy through the ages: the ancient kingdoms of Israel, Jewish diasporas in Europe from the Middle Ages to the emancipation, the emerging nineteenth-century Zionist movement, and Zionist diplomacy following World War I and surrounding World War II. Navon elucidates Israel’s foreign policy from the birth of the state in 1948 to our days: the dilemmas and choices at the beginning of the Cold War; Israel’s attempts to establish periphery alliances; the Arab-Israeli conflict; Israel’s relations with Europe, the United States, Russia, Asia, Africa, Latin America, the United Nations, and the Jewish diasporas; and how twenty-first-century energy geopolitics is transforming Israel’s foreign relations today. Navon’s analysis is rooted in two central ideas, represented by the Star of David (faith) and the scepter (political power). First, he contends that the interactions of Jews with the world have always been best served by combining faith with pragmatism. Second, Navon shows how the state of Israel owes its diplomatic achievements to national assertiveness and hard power—not only military strength but economic prowess and technological innovation. Demonstrating that diplomacy is a balancing act between ideals and realpolitik, The Star and the Scepter draws aspirational and pragmatic lessons from Israel’s exceptional diplomatic history.

NEW YORK TIMES BESTSELLER • A NEW YORK TIMES BOOK REVIEW AND ECONOMIST BEST BOOK OF THE YEAR “A deeply reported, deeply personal history of Zionism and Israel that does something few books even attempt: It balances the strength and weakness, the idealism and the brutality, the hope and the horror, that has always been at Zionism’s heart.”—Ezra Klein, The New York Times Winner of the Natan Book Award, the National Jewish Book Award, and the Anisfield-Wolf Book Award Ari Shavit’s riveting work, now updated with new material, draws on historical documents, interviews, and private diaries and letters, as well as his own family’s story, to create a narrative larger than the sum of its parts: both personal and of profound historical dimension. As he examines the complexities and contradictions of the Israeli condition, Shavit asks difficult but important questions: Why did Israel come to be? How did it come to be? Can it survive? Culminating with an analysis of the issues and threats that Israel is facing, My Promised Land uses the defining events of the past to shed new light on the present. Shavit’s analysis of Israeli history provides a landmark portrait of a small, vibrant country living on the edge, whose identity and presence play a crucial role in today’s global political landscape.

“A remarkable book . . . a detailed panorama of the many ways in which the Israeli state limited the rights of its Palestinian subjects.” —Orit Bashkin, H-Net Reviews Following the 1948 war and the creation of the state of Israel, Palestinian Arabs comprised just fifteen percent of the population but held a much larger portion of its territory. Offered immediate suffrage rights and, in time, citizenship status, they nonetheless found their movement, employment, and civil rights restricted by a draconian military government put in place to facilitate the colonization of their lands. Citizen Strangers traces how Jewish leaders struggled to advance their historic settler project while forced by new international human rights norms to share political power with the very people they sought to uproot. For the next two decades Palestinians held a paradoxical status in Israel, as citizens of a formally liberal state and subjects of a colonial regime. Neither the state campaign to reduce the size of the Palestinian population nor the formulation of citizenship as a tool of collective exclusion could resolve the government’s fundamental dilemma: how to bind indigenous Arab voters to the state while denying them access to its resources. More confounding was the tension between the opposing aspirations of Palestinian political activists. Was it the end of Jewish privilege they were after, or national independence along with the rest of their compatriots in exile? As Shira Robinson shows, these tensions in the state’s foundation—between privilege and equality, separatism and inclusion—continue to haunt Israeli society today. “An extremely important, highly scholarly work on the conflict between Zionism and the Palestinians.” —G. E. Perry, Choice