This 1998 study describes the most neglected site of political, religious and literary culture in early modern England: the court pulpits of Elizabeth I and James I. It unites the most fertile strains in early modern British history - the court and religion. Dr McCullough shows work previous to his own underestimated the place of religion in courtly culture, and presents evidence of the competing religious patronage not only of Elizabeth and James but also of Queen Anne, Prince Henry and Prince Charles. The book contextualises the political, religious and literary careers of court preachers such as Lancelot Andrewes, John Donne and William Laud, and presents evidence of the tensions between sermon- and sacrament-centred piety in the established Church period. Additional web resources provide the reader with a definitive calendar of court sermons for the period.

From a one-room Sunday school class--the lesson that's been downloaded over 8,000 times in 54 countries--comes A Rooster Once Crowed, A Commentary on the Greatest Story Ever Told. We live in those few moments between the first and the second crow of the rooster: between decision and indecision, between knowing and being known. But do you even care? Small decisions made today establish our path for all time, and yet we piddle with a piece of this and a taste of that. We diet on wisdom from antiquity and gorge on culture that is next month's joke. This story is an opportunity to gorge on Scripture, from Genesis to Revelation, in context. It is the Gospel of Jesus Christ and an opportunity to see for yourself what it actually is, rather than what we mold it to be, and to finally choose whether or not to care. Through small stories and a modern context, this book will help you understand and decide what you believe about the greatest story ever told.

Beloved theologian and bishop Graham Kings has been writing poetry for thirty-five years, with many of his poems used in retreats and preaching throughout the Anglican Communion. This collection brings together Graham's poems on a range of devotional subjects.

Using Christianity in Africa, this book demonstrates that cultural influences, specifically religious sermons, can impact political participation.

"Sermons on the Card, and Other Discourses" by Hugh Latimer Hugh Latimer was born about the year 1491, at Thurcaston, in Leicestershire. He was a boy of fourteen when sent to Clare College, Cambridge. When about twenty-four years old, he was ordained Priest of the Roman Church at Lincoln. The influence of Latimer's preaching became every year greater; and in December, 1529, he gave occasion to new controversy in the University by his two Sermons on the Card, delivered in St. Edward's Church, on the Sunday before Christmas, 1529.

First published in 1926, G. R. Owst's Preaching in Medieval England has remained a seminal work on the topic of English sermons of the period 1350-1450. In studying a largely neglected but important aspect of the medieval religious experience, the author adds considerably to our understanding of the pre-Reformation church. The book is in three parts - the preachers, the circumstances of the preaching and reception, and the sermons themselves. In the first section Owst discusses the different classes of preacher, the secular clergy, monks and particularly the wandering friars, famous for their preaching. In the second part he studies the experience of sermons, how, where and when they were delivered, and to whom. The examination of the sermons covers not only their content and language, but also the surviving manuals on preaching and eloquence, and advice to preachers. This wide ranging and scholarly book remains a crucial work on medieval preaching.

Charles Simeon ministered for over fifty years in one parish at the heart of Cambridge during the bleak period of English national life between the French Wars and the passing of the Reform Bill. He was considered by Lord Macaulay to have had greater influence on the life of the church than any primate. Soundly converted in his first term at King's College, he was appointed Vicar of Holy Trinity in 1782, combining the incumbency with a Fellowship and various academic posts. Highly unpopular at first on account of both his message and his manner, scorned and abused for many years, he carried on regardless of other's opinions until in the end he became perhaps the best known and best respected name in Cambridge. Hot-tempered but warm-hearted, impetuous but infinitely patient, a man of imposing, even remarkable appearance, he was a "character," about whom the most entertaining stories are eagerly recounted. As a Christian of independent mind and strong convictions, he found his spiritual strength in a lifetime of deep devotion and strict personal discipline; as a biblical preacher he was the first for many generations to see the possibility and importance of teaching others how to expound the Scriptures; as a pastor and evangelist his work with both town and gown was marked by a rare faithfulness and zeal. Limited all his life to the one center of spiritual activity, he yet was the moving spirit in the formation of the Church Missionary Society, and an enthusiastic supporter of the Bible Society and of work among the Jews.