Why do two groups of Christians read the same verses of Scripture and reach radically opposing views of the Sovereignty of God and the Responsibility of Man? Starting with what Augustine called the very beginning of our faith, the system of Calvinism is explained from its foundation in the attributes of Omniscience, Omnipotence and Perfection in God, up through the Perseverance of the Saints. This system of belief, supported by numerous quotes from Augustine, Luther, Calvin, R. C. Sproul, James White, and John Piper, trusts in the absolute sovereignty of God. This is not simply an explanation of what Calvinism teaches, instead this is an explanation of WHY Calvinists all reach the same conclusions of what Scripture teaches. This systematic approach using the writings of Calvin, and supporting evidence from current Calvinists, will help non-Calvinists as well as life-long Calvinists better understand exactly what Calvinism teaches. C. S. Lewis understood Calvinism better than most Calvinists. Beginning with the same attributes of God as they relate to the creation and fall of man, Lewis systematically addressed the foundational reasoning used by Calvin to develop his theology. Finding Orthodoxy is as simple as understanding these two opposing systems of belief. This presentation of what Calvin and C. S. Lewis taught, breaks down a very complex issue into a series of steps that interlock in a way that allows for an understanding of Sovereignty, Responsibility, Election, Predestination, and Salvation. Most books describe the two protestant views of theology that came out of the Reformation as Calvinism and Arminianism. After the death of John Calvin and Jacobus Arminius, the followers of Arminius issued a document disagreeing with five of the points of Classic Calvinism. The Synod of Dort was convened to counter these five Arminian points, and issued the now familiar five TULIP points of Calvinism. Calvin and C. S. Lewis: Solving the Riddle of the Reformation (C&C) is not another simple rehash of these five points. Instead of beginning with Total Depravity, C&C examines the foundation that Total Depravity and the TULIP points are built upon. This starting point is not the authors opinion, instead, the starting point is what Augustine (called the father of Reformed Theology) and Calvin state to be the very beginning of our faith. C&C methodically lays out the complete system of Calvinism, using the starting point of Augustine and Calvin. The TULIP points are shown to be the top of the iceberg in the complete systematic theology of Calvin. When the complete system of Calvinism is explained, the futility of simply comparing the different views on the TULIP points is readily apparent. Tracing Calvinism to its first premise, the very foundation that Augustine, Calvin, and R.C. Sproul agree on, sets up the riddle of the reformation. After extensive documentation of Calvin's premises, C&C explains the how C. S. Lewis took the same starting point Calvin used and constructed a different systematic theology. The explanation of how Calvin and C. S. Lewis began with the same premises, yet arrived at different conclusions, solves the riddle of the reformation: Why two groups of Christians that read the same verses of Scripture reach radically opposing views of the sovereignty of God and the responsibility of man. C&C shows that the only definitive way to know which system is Orthodox -- to solve the riddle -- is to dig all the way down and examine this foundation. C&C is exhaustively researched, extensively documented, charitably presented, intellectually challenging, and gives excellent answers on the Sovereignty of God and the role of man in salvation.

Narnia, Perelandra—places of wonder and longing. The White Witch, Screwtape—personifications of evil. Aslan—a portrait of the divine. Like Turkish Delight, some of C.S. Lewis’s writing surprises and whets our appetite for more. But some of his works bite and nip at our heels. What enabled C.S. Lewis to create such vivid characters and compelling plots? Perhaps it was simply that C.S. Lewis had an unsurpassed imagination. Or perhaps he had a knack for finding the right metaphor or analogy that awakened readers’ imaginations in new ways. But whatever his gifts, no one can deny that C.S. Lewis had a remarkable career, producing many books in eighteen different literary genres, including: apologetics, autobiography, educational philosophy, fairy stories, science fiction, and literary criticism. And while he had and still has critics, Lewis' works continue to find devoted readers. The purpose of this book is to introduce C.S. Lewis through the prism of imagination. For Lewis, imagination is both a means and an end. And because he used his own imagination well and often, he is a practiced guide for those of us who desire to reach beyond our grasp. Each chapter highlights Lewis’s major works and then shows how Lewis uses imagination to captivate readers. While many have read books by C.S. Lewis, not many readers understand his power to give new slants on the things we think we know. More than a genius, Lewis disciplined his imagination, harnessing its creativity in service of helping others believe more deeply. “Truly fresh, rhetorically astute works about C. S. Lewis are rare, but this provocative new volume by Jerry Root and Mark Neal emerges at just the right time to reinvigorate Lewis scholarship beyond the clichés we continue to repeat to each other. The Surprising Imagination of C. S. Lewis delivers just that salvo, an ingenious, empathetic, lavishly informed elucidation of Lewis’s understanding of the life of the imagination.” —Bruce L. Edwards, Professor Emeritus of English and Africana Studies, Bowling Green State University, Bowling Green, OH “Our grasp of ‘imagination’ is such a pale and paltry thing; Neal and Root offer a much-needed corrective by illustrating Lewis’s robust use of the word. The happy result is a more accurate and nuanced reading of Lewis. But there is more: through their careful work, we are graced with a rich, new vocabulary to discern and describe the many uses of creative imagination all around us.” —Diana Pavlac Glyer, Professor of English at Azusa Pacific University, Azusa, CA, author of The Company They Keep: C .S. Lewis and J. R. R. Tolkien as Writers in Community “This fabulous book on Lewis’s imagination will delight readers new to Lewis and those who, like the authors, have been reading him for decades. It shimmers with the joy of exploration and discovery. The Surprising Imagination of C. S. Lewis is a reliable and inspiring guide not only to Lewis but to a treasure trove of imaginative books that fired Lewis’s own imagination. In Robert Frost’s delightful phrase, this book is the occasion for a ‘fresh think.’” —Wayne Martindale, Emeritus Professor of English, Wheaton College, Wheaton, IL “Jerry Root and Mark Neal make excellent use of Lewis's literary criticism of other authors to show how he employed different varieties of imagination in his own works. The result is a good book about Lewis and an even better one on the capacity of imagination to enrich each of our lives every day.” —Mark Noll, Francis A. McAnaney Professor of History, University of Notre Dame, Notre Dame, IN “For nearly four decades I have been reading books and articles in the field of Lewis studies. This volume is one of the most original and fascinating books on Lewis to appear in a long time.” —Lyle W. Dorsett, Billy Graham Professor of Evangelism, Beeson Divinity School, Samford University, Birmingham, AL

This bibliography and resource consists of a chronological introduction to the development of Lewis's works, a copious bibliography and a guide to the study of Lewis, an introductory essay on Christology in Lewis, and a glossary for those unfamiliar with some of the background and terms to Lewis's understanding of revelation and the Christ. It will be an invaluable resource for all scholars of C. S. Lewis. The bibliography stands alone but it also serves to complement the three volumes of the series C. S. Lewis, Revelation, and the Christ.

Sehnsucht: The C. S. Lewis Journal, established by the Arizona C. S. Lewis Society in 2007, is the only peer-reviewed journal devoted to the study of C. S. Lewis and his writings published anywhere in the world. It exists to promote literary, theological, historical, biographical, philosophical, bibliographical and cultural interest (broadly defined) in Lewis and his writings. The journal includes articles, review essays, book reviews, film reviews and play reviews, bibliographical material, poetry, interviews, editorials, and announcements of Lewis-related conferences, events and publications. Its readership is aimed at academic scholars from a wide variety of disciplines, as well as learned non-scholars and Lewis enthusiasts. At this time, Sehnsucht is published once a year.

C. S. Lewis--On the Christ of a Religious Economy. II. Knowing Salvation, opens with a discussion of the Anscombe-Lewis debate (the theological issues relating to revelation and reason, Christ the Logos). This leads into Lewis on the Church (the body of Christ) and his understanding of religion: how is salvation enacted through the churches, how do we know we are saved? This concludes with, for Lewis, the question of sufferance and atonement, substitution and election, deliverance and redemption: heaven, hell, resurrection, and eternity--Christ's work of salvation on the cross. What did Lewis say of humanity in relation to God, now Immanuel, God with us, incarnate, crucified, resurrected, and ascended for humanity? What of Lewis's own death, and that of his wife? What does this tell us about the triune God of Love, who is Love? This volume forms the second part of the third book in a series of studies on the theology of C. S. Lewis titled C. S. Lewis: Revelation and the Christ. The books are written for academics and students, but also, crucially, for those people, ordinary Christians, without a theology degree who enjoy and gain sustenance from reading Lewis's work. www.cslewisandthechrist.net

The theological and philosophical works of C. S. Lewis were grounded in the argument from reason. As such reason is a form of revelation that predates nature and relates to the divine: the Word of God, Christ the Logos. These essays provide some understanding of the essentials to Lewis’s philosophical theology, that is, the essentia, “in the highest degree.” Lewis’s corpus can seem disparate, but here we find unity in his aims, objectives, and methodology, a consistency that demonstrates the deep roots of his philosophical theology in Scripture, in Greek philosophy, patristic and medieval theology, and in some of the Reformers, all framed by a reasoned discipline from a perceptive and critical mind: method and form; content and reason—for the glory of God. Here is the essentia of Lewis’s thinking. From an analysis of reason, through a theoretically unified proposition for atonement, to the evidence of Christ as the light of the world across human endeavors and religions, to a doctrine of election, to an understanding of Scripture, to “the Philosophy of the Incarnation” (as Lewis termed it,) through fundamental arguments with various modern/liberal theologians, we find evidence for the actuality of the incarnation: the divinity of Christ.