Illustrated mining town history.

A mirror of great changes that were occurring on the national labor rights scene, the 1913–14 Michigan Copper Strike was a time of unprecedented social upheaval in Michigan’s Upper Peninsula. With organized labor taking an aggressive stance against the excesses of unfettered capitalism, the stage was set for a major struggle between labor and management. The Michigan Copper Strike received national attention and garnered the support of luminaries in organized labor like Mother Jones, John Mitchell, Clarence Darrow, and Charles Moyer. The hope of victory was overshadowed, however, by violent incidents like the shooting of striking workers and their family members, and the bitterness of a community divided. No other event came to symbolize or memorialize the strike more than the Italian Hall tragedy, in which dozens of workers and working-class children died. In Community in Conflict, the efforts of working people to gain a voice on the job and in their community through their unions, and the efforts of employers to crush those unions, take center stage. Previously untapped historical sources such as labor spy reports, union newspapers, coded messages, and artifacts shine new light on this epic, and ultimately tragic, period in American labor history.

The copper mines of Michigan's Copper Country, in the Upper Peninsula, were active for 150 years, from 1845 until 1995. Many of the mine workers attempted to unionize, in order to obtain better working conditions, wages, and hours. The Michigan miners were unsuccessful in their struggles with mine owners, which came to a climax in the 1913–14 Copper Country Strike. This nine-month battle between workers represented by the Western Federation of Miners (WFM) and the three major mining companies in the region took a particularly nasty turn on Christmas Eve, 1913, at a party for strikers and their families organized by the WFM. As many as 500 people were in the Italian Benevolent Society hall in Calumet, Michigan, when someone reportedly shouted "fire." There was no fire, but it is estimated that 73–79 people, more than 60 of them children, died in the stampede for the exit. Against this dramatic backdrop, Gary Kaunonen tells the story of Finnish immigrants to Copper Country. By examining the written record and material culture of Finnish immigrant proletarians-analyzing buildings, cultural institutions, and publications of the socialist-unionist media—Kaunonen adds a new depth to our understanding of the time and place, the events and a people.

What lurks in the mysterious woods of Michigan's Keweenaw Peninsula? With a history as deep and rich as the shadows in the forest, the Keweenaw—nicknamed the Copper Country—boasts ample fodder for tales of tortured spirits and playful tricksters. From ghosts of the copper mining industry to kissing specters, Haunted Copper Country whisks you away on a whirlwind tour of this Upper Peninsula treasure. A brief history of each location provides insight into the origins of the haunted tales, many never before published and culled from the author's interviews with witnesses and ghost hunters. Explore the spooky side of the Keweenaw—if you dare.

This groundbreaking book relates the oral histories of Romanies in the United States. It focuses on the Hungarian-Slovak Romani musical community originally from Delray, Michigan, as well as others from outlying areas in and near Michigan. Originally Romanies came from India and hundreds of years ago traveled to Europe, Latin America, the United States, and, eventually, Michigan. Their stories provide a different voice from the stereotypical, bigoted newspaper articles from Michigan newspapers in the late nineteenth century through today that reflect law enforcement agencies’ prejudices or “racial profiling.” Romanies in Michigan introduces their diverse, rich, resilient history in Michigan, based on oral histories, photographs, newspaper articles, legal documents, and other research. The book explores traditional modes of travel; Romanies’ identity, history, perspective, and challenges with non-Romanies; their feelings as a minority group; and their self-efficacy, respect, and pride in their culture and work.