This new interpretation of the reign of Calixtus II (1119-1124) challenges the conventional analysis explaining why this life-long opponent of the emperor, Henry V, agreed to compromise over imperial investitures of bishops in the Concordat of Worms of 1122.

This new interpretation of the reign of Calixtus II (1119-1124) challenges the conventional analysis explaining why this life-long opponent of the emperor, Henry V, agreed to compromise over imperial investitures of bishops in the Concordat of Worms of 1122.

The Fourth Italian Campaign

"Conceptually well organized, stylistically clear, intellectually thoughtful, and pedagogically useful." - Thomas Head, Speculum "For its humane and learned approach to its enormous canvas, as well as for the cogency with which it penetrates at speed to the essentials of a vanished historical epoch, this History of the Church in the Middle Ages deserves a very wide audience indeed." - Barrie Dobson, English Historical Review "To have written a scholarly and very readable history of the Western Church over a millennium is a remarkable tour de force, for which Donald Logan is to be warmly congratulated." - C.H Lawrence, The Tablet "A feat of historical synthesis, most confident in its telling of the coming of Christianity. Books like Logan's are needed more than ever before." - Miri Rubin, TLS In this fascinating survey, F. Donald Logan introduces the reader to the Christian church, from the conversion of the Celtic and Germanic peoples to the discovery of the New World. He reveals how the church unified the people of Western Europe as they worshipped with the same ceremonies and used Latin as the language of civilized communication. From remote, rural parish to magnificent urban cathedral, A History of the Church in the Middle Ages explores the role of the church as a central element in determining a thousand years of history. This new edition brings the book right up to date with recent scholarship, and includes an expanded introduction exploring the interaction of other faiths - particularly Judaism and Islam - with the Christian church.

This volume provides the first comprehensive English translation, with a substantial introduction and notes, of the writings of Caffaro of Genoa, as well as related texts and documents on Genoa and the crusades. The majority of early crusading historiography is from a northern European and clerical perspective. Here is a very different voice, one with a more secular, Mediterranean tone. To see the similarities and differences with the mainstream sources offers an exciting new dimension to our understanding of the reception of crusading ideas in the Mediterranean and, given Genoa’s prominence in the commercial world, can help to illuminate the complex and controversial relationship between holy war and financial gain. Caffaro’s main composition, the ‘Annals’ of Genoa, began with the First Crusade and extended down to 1163. It also covers the city’s dealings with the Papacy, the German Empire, Sicily, Muslim Spain, and Pisa, as well as the development of Genoa itself. Sections from Caffaro’s continuators take the story down to the Third Crusade. Caffaro’s two other texts are exclusively about the crusades: ‘The Liberation of the Cities of the East’ and ‘The Capture of Almería and Tortosa’, while associated with him but of a later date is the ‘Short History of Jerusalem’. Alongside these narratives are a number of charters and letters that relate to, and complement, the main texts. These relate to matters such as Genoese privileges in the Holy Land and form a valuable resource in their own right. Placed alongside Caffaro’s narratives they can show the blend of commercial energy, civic pride and religious conviction that were the basis of Genoese activity in the complex world of the medieval Mediterranean.

This volume provides the first comprehensive English translation, with a substantial introduction and notes, of the writings of Caffaro of Genoa, as well as related texts and documents on Genoa and the crusades. The majority of early crusading historiography is from a northern European and clerical perspective. Here is a very different voice, one with a more secular, Mediterranean tone. To see the similarities and differences with the mainstream sources offers an exciting new dimension to our understanding of the reception of crusading ideas in the Mediterranean and, given Genoa’s prominence in the commercial world, can help to illuminate the complex and controversial relationship between holy war and financial gain. Caffaro’s main composition, the ’Annals’ of Genoa, began with the First Crusade and extended down to 1163. It also covers the city’s dealings with the Papacy, the German Empire, Sicily, Muslim Spain, and Pisa, as well as the development of Genoa itself. Sections from Caffaro’s continuators take the story down to the Third Crusade. Caffaro’s two other texts are exclusively about the crusades: ’The Liberation of the Cities of the East’ and ’The Capture of Almería and Tortosa’, while associated with him but of a later date is the ’Short History of Jerusalem’. Alongside these narratives are a number of charters and letters that relate to, and complement, the main texts. These relate to matters such as Genoese privileges in the Holy Land and form a valuable resource in their own right. Placed alongside Caffaro’s narratives they can show the blend of commercial energy, civic pride and religious conviction that were the basis of Genoese activity in the complex world of the medieval Mediterranean.