Remembered as the official who failed to keep Luther in the Catholic fold, Tommaso de Vio, Cardinal Cajetan (1469-1534) was a multi-faceted figure whose significance extends beyond those days in Augsburg. In the 1520s, he embarked on a labour of biblical commentary that occupied the final decade of his life, producing over a million words of translation and commentary. Offering an overview of this remarkable body of work, Michael O’Connor argues that Cajetan’s motive was the renewal of Christian living (more ‘Catholic Reform’ than ‘Counter-Reformation’), and that his method was a bold and fresh hybrid of scholasticism and Renaissance humanism, correcting the Vulgate’s errors and expounding the text almost exclusively according to the literal sense.

Cardinal Tommaso de Vio (1469-1534), commonly known as Cajetan, remains a misunderstood figure. Cajetan on Sacred Doctrine is the first ever monograph on Cajetan as a theologian in his own right, and it fills an immense lacuna in the debate on the nature of sacred doctrine from the Thomism of the Renaissance. Confirming Cajetan as a key protagonist within the emergent Reformation, this work delivers an indispensable immersion into his theological method in relation to his closest predecessors and contemporaries: Hervaeus Natalis, Blessed Duns Scotus, Gregory of Rimini, Johannes Capreolus, Silvestro Mazzolini da Prierio, Martin Luther, and others. The first ever commentary on St. Thomas Aquinas’s entire Summa Theologiae was published by Cajetan. This monograph focuses primarily on the Summa Theologiae Ia pars, question 1, concerning sacred doctrine, and how Cajetan unpacks the potency of Aquinas’s opening syllogism, setting forth a coherent division of the question, and ultimately touching the mind of Aquinas when revealing the articles of the Apostles’ Creed as the Summa Theologiae’s macrostructure. Finally, we are shown how Cajetan emphasizes the essential link between ecclesiology and the communication of sacred doctrine, especially the papacy’s role in guaranteeing the proposal and explication of the faith. Cajetan’s accomplishments as a biblical exegete established him as a renowned Renaissance scholar and a forerunner of future ecumenical dialogue. Furthermore, his grasp of theology’s perennial properties continue to make him an important interlocutor in the renewed quest for a unity in theology in an ever more fragmented aggregation of theologies. Cajetan’s theological labor is a perpetuation of the via antiqua, a biblical-theological worldview handed down through Tradition. St. Gregory the Theologian (329-390), the via antiqua’s preeminent Eastern representative and chief theological constructor of Christendom, offers the monograph’s author--himself a Byzantine Hieromonk--a prime opportunity for a few closing insights on the innate symphony between two very distant periods and distinct theological traditions within the one ecumenical Church.

Featuring more than two hundred in-depth articles, a comprehensive resource introduces the principal players in the history of biblical interpretation and explores their historical and intellectual contexts, their primary works, their interpretive principles, and their broader historical significance.

This book is focused on the reception history of Thomas Aquinas' account of Eucharistic sacrifice during the sixteenth and early seventeenth centuries. Although the sacrificial character of the Eucharist has been of interest to theologians throughout the Church's history, during the early sixteenth century renewed attention was given to this subject, in part because of disputes that arose between Reformed and Catholic theologians about the relationship between the Eucharistic liturgy and Christ's sacrifice on the cross. Does the Eucharistic presence itself have a sacrificial quality? Can aspects of the liturgy or dimensions of the moral life be considered a sacrifice, and if so in what way? The emergence of these and other new questions in Eucharistic theology at the beginning of the sixteenth century coincided with a shift within the practice of theology in universities that began to emphasize Aquinas' Summa theologiae as the standard text of theological instruction, in place of Peter Lombard's Sentences. Because of the Summa's relatively late ascendency as a text of commentary and instruction, studying the Summa's reception history involves the interpreter in a complex textuality. Although itself a product of the middle ages, as a received text the Summa is in many ways a creature of the early modern period. Interpreting the reception of this text therefore requires one to consider not only the Summa in its original environment, but the life of this same text as it was received in new interpretive contexts.

A study of the reception history of Thomas Aquinas's account of eucharistic sacrifice during the sixteenth and early seventeenth centuries.

Jared Wicks makes available for the first time in English eleven controversial works of the Dominican theologian, Cardinal Cajetan. This collection gives, in full translation or synopsis, Cajetan's arguments against the claims and teachings of the early Reformation. It begins with his painstaking analyses of Luther's published views on purgatory, penance, and indulgences in preparation for the Augsburg meeting of 1518, and follows his work up to a belated appeal in 1534 begging King Henry VIII to correct the scandalous error of his divorce and remarriage. The genre is controversial theology, where the author analyzes the position of a doctrinal adversary and marshalls arguments in refutation. Where many early Catholic defenders attempted line-by-line rebuttals of Luther's tracts, Cajetan isolated major dogmatic issues and clustered his theological arguments around a few central convictions. He placed a high premium on clarity of conception and avoided all semblance of polemic against personalities. Cajetan was no ordinary Reformation controversialist, and his works deserve the attention of anyone seeking a clear grasp of the issues argued as the great confessional divide opened between Catholics and Protestants in the early sixteenth century.

This collection of nine essays, with an introduction by Richard Griffiths, examines some of the broad themes relating to the way in which the reading, translation and interpretation of the Bible in the Renaissance could serve the specific and often practical aims of those involved. Moving from humanist issues concerned with the nature of the sacred texts and methods for interpreting them, the volume examines the uses of the Bible in different contexts, and looks at the social, political and religious impact of its translations in the sixteenth century.