Critical new discoveries and archaeological patterns increase understanding of early Mississippian culture and society The reasons for the rise and fall of early cities and ceremonial centers around the world have been sought for centuries. In the United States, Cahokia has been the focus of intense archaeological work to explain its mysteries. Cahokia was the first and exponentially the largest of the Mississippian centers that appeared across the Midwest and Southeast after AD 1000. Located near present-day East St. Louis, Illinois, the central complex of Cahokia spanned more than 12 square kilometers and encompassed more than 120 earthen mounds. As one of the foremost experts on Cahokia, Susan M. Alt addresses long-standing considerations of eastern Woodlands archaeology—the beginnings, character, and ending of Mississippian culture (AD 1050–1600)—from a novel theoretical and empirical vantage point. Through this case study on farmers’ immigration and resettling, Alt’s narrative reanalyzes the relationship between administration and diversity, incorporating critical new discoveries and archaeological patterns from outside of Cahokia. Alt examines the cultural landscape of the Cahokia flood plain and the layout of one extraordinary upland site, Grossman, as an administrative settlement where local farmers might have seen or participated in Cahokian rituals and ceremonies involving a web of ancestors, powers, and places. Alt argues that a farming district outside the center provides definitive evidences of the attempted centralized administration of a rural hinterland.

“Impressive. Provides perspective on the interconnectedness of Cahokia with regional cultures, the evidence for (or against) this connection in specific areas, and the hows and whys of Cahokian influence on shaping regional cultures. There is no other comparable work.”—Lynne P. Sullivan, coeditor of Mississippian Mortuary Practices: Beyond Hierarchy and the Representationist Perspective “This volume synthesizes information regarding possible contacts—direct or indirect—with Cahokia and offers several hypotheses about how those contacts may have occurred and what evidence the archaeological record offers.”—Mary Vermilion, Saint Louis University At its height between AD 1050 and 1275, the city of Cahokia was the largest settlement of the Mississippian culture, acting as an important trade center and pilgrimage site. While the influence of Cahokian culture on the development of monumental architecture, maize-based subsistence practices, and economic complexity throughout North America is undisputed, new research in this volume reveals a landscape of influence of the regions that had and may not have had a relationship with Cahokia. Contributors find evidence for Cahokia’s hegemony—its social, cultural, ideological, and economic influence—in artifacts, burial practices, and religious iconography uncovered at far-flung sites across the Eastern Woodlands. Case studies include Kinkaid in the Ohio River Valley, Schild in the Illinois River Valley, Shiloh in Tennessee, and Aztalan in Wisconsin. These essays also show how, with Cahokia’s abandonment, the diaspora occurred via the Mississippi River and extended the culture’s impact southward. Cahokia in Context demonstrates that the city’s cultural developments during its heyday and the impact of its demise produced profound and lasting effects on many regional cultures. This close look at Cahokia’s influence offers new insights into the movement of people and ideas in prehistoric America, and it honors the final contributions of Charles McNutt, one of the most respected scholars in southeastern archaeology. Charles H. McNutt (1928‒2017) was professor emeritus of anthropology at the University of Memphis and the editor of Prehistory of the Central Mississippi Valley. Ryan M. Parish is assistant professor of archaeology at the University of Memphis. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

This book examines the possibility and role of a Cahokian diaspora to understand cultural influence, complexity, historicity, and movements in the Mississippian Southeast. Collectively the chapters trace how the movements of Cahokian and American Bottom materials, substances, persons, and non-human bodies converged in the creation of Cahokian identities both within and outside of the Cahokia homeland through archaeological case studies that demonstrate the ways in which population movements foment social change. Drawing initial inspiration from theories of diaspora, the book explores the dynamic movements of human populations by critically engaging with the ways people materially construct or deconstruct their social identities in relation to others within the context of physical movement. This book is of interest to students and researchers of archaeology, anthropology, sociology of migration and diaspora studies. Previously published in Journal of Archaeological Method and Theory Volume 27, issue 1, March 2020

Explores the embodiment of religion in the Cahokia land and how places create, make meaningful, and transform practices and beliefs Cahokia, the largest city of the Mississippian mound cultures, lies outside present-day East St. Louis. Land of Water, City of the Dead reconceptualizes Cahokia’s emergence and expansion (ca. 1050–1200), focusing on understanding a newly imagined religion and complexity through a non-Western lens. Sarah E. Baires argues that this system of beliefs was a dynamic, lived component, based on a broader ontology, with roots in other mound societies. This religion was realized through novel mortuary practices and burial mounds as well as through the careful planning and development of this early city’s urban landscape. Baires analyzes the organization and alignment of the precinct of downtown Cahokia with a specific focus on the newly discovered and excavated Rattlesnake Causeway and the ridge-top mortuary mounds located along the site axes. Land of Water, City of the Dead also presents new data from the 1954 excavations of the ridge-top mortuary Wilson Mound and a complete analysis of the associated human remains. Through this skeletal analysis, Baires discusses the ways that Cahokians processed and buried their ancestors, identifying unique mortuary practices that include the intentional dismemberment of human bodies and burial with marine shell beads and other materials.

The future of humanity is urban, and knowledge of urbanism’s deep past is critical for us all to navigate that future. The time has come for archaeologists to rethink this global phenomenon by asking what urbanism is and, more to the point, was. Can we truly understand ancient urbanism by only asking after the human element, or are the properties and qualities of landscapes, materials, and atmospheres equally causal? The nine authors of New Materialisms Ancient Urbanisms seek less anthropocentric answers to questions about the historical relationships between urbanism and humanity in Africa, Asia, and the Americas. They analyze the movements and flows of materials, things, phenomena, and beings—human and otherwise—as these were assembled to produce the kinds of complex, dense, and stratified relationships that we today label urban. In so doing, the book emerges as a work of both theory and historical anthropology. It breaks new ground in the archaeology of urbanism, building on the latest ‘New Materialist’, ‘relational-ontological’, and ‘realist’ trends in social theory. This book challenges a new generation of students to think outside the box, and provides scholars of urbanism, archaeology, and anthropology with a fresh perspective on the development of urban society.

This book is the first to specifically trace the movement of Mississippian maize farmers throughout the US Midwest and Southeast. By providing a backdrop of shifting climatic conditions during the period, this volume also investigates the relationship between farmers and their environments. Detailed regional overviews of key locations in the Mississippi Valley, the Ohio Valley, and the peripheries of the Mississippian culture area reveal patterns and variation in the expression of Mississippian culture and interactions between migrants and local communities. Methodologically, the case studies highlight the strengths of integrating a variety of data sets to identify migration. The volume provides a broader case study of the links between climate change, migration, and the spread of agriculture that is relevant to archaeologists and anthropologists studying early agricultural societies throughout the world. Key patterns of adaptation to and mitigation of the effects of droughts, for example, provide a framework for understanding the options available to societies in the face of climate change afforded by the time-depth of an archaeological perspective.

In the long history of documenting the material culture of the archaeological record, meaning and actions of makers and users of these items is often overlooked. The authors in this book focus on rituals exploring the natural and made landscape stages, the ritual directors, including their progression from shaman to priesthood, and meaning of the rites. They also provide comments on the end or failure of rites and cults from Paleoindian into post-DeSoto years. Chapters examine the archaeological records of Cahokia, the lower Ohio Valley, Aztalan Wisconsin, Vermont, Florida, and Georgia, and others scan the Eastern US, investigating tobacco/datura, color symbolism, deer symbolism, mound stratigraphy, flintknapping, stone caching, cults and their organization, and red ochre. These authors collectively query the beliefs that can be gleaned from mortuary practices and their variation, from mound construction, from imagery, from the choice of landscape setting. While some rituals were short-lived, others can be shown to span millennia as the ritual specialists modified their interpretations and introduced innovations.