As captivating as the most thrilling novel, Burmese Looking Glass tells the story of tribal peoples who, though ravaged by malaria and weakened by poverty, are unforgettably brave. Author Edith Mirante first crossed illegally from Thailand into Burma in 1983. There she discovered the hidden conflict that has despoiled the country since the close of World War II. She met commandos and refugees and learned firsthand the machinations of Golden Triangle narcotics trafficking. Mirante was the first Westerner to march with the rebels from the fabled Three Pagodas Pass to the Andaman Sea; she taught karate to women soldiers, was ritually tattooed by a Shan "spirit doctor," has lobbied successfully against U.S. government donation of Agent Orange chemicals to the dictatorship, and was deported from Thailand in 1988.

“Burmese Looking Glass is a contribution to the literature of human rights and to the literature of high adventure.” —Los Angeles Times Book Review As captivating as the most thrilling novel, Burmese Looking Glass tells the story of tribal peoples who, though ravaged by malaria and weakened by poverty, are unforgettably brave. Author Edith T. Mirante first crossed illegally from Thailand into Burma in 1983. There she discovered the hidden conflict that has despoiled the country since the close of World War II. She met commandos and refugees and learned firsthand the machinations of Golden Triangle narcotics trafficking. Mirante was the first Westerner to march with the rebels from the fabled Three Pagodas Pass to the Andaman Sea. She taught karate to women soldiers, was ritually tattooed by a Shan sayah “spirit doctor,” lobbied successfully against US government donation of Agent Orange chemicals to the dictatorship, and was deported from Thailand in 1988. “A dramatic but caring book in which Mirante’s blithe tone doesn’t disguise her earnest concern for the worsening conditions faced by the Burmese hill tribes.” —Kirkus Reviews

The Glass Palace Begins With The Shattering Of The Kingdom Of Burma, And Tells The Story Of A People, A Fortune, And A Family And Its Fate. It Traces The Life Of Rajkumar, A Poor Indian Boy, Who Is Lifted On The Tides Of Political And Social Turmoil To Build An Empire In The Burmese Teak Forest. When British Soldiers Force The Royal Family Out Of The Glass Palace, During The Invasion Of 1885, He Falls In Love With Dolly, An Attendant At The Palace. Years Later, Unable To Forget Her, Rajkumar Goes In Search Of His Love. Through This Brilliant And Impassioned Story Of Love And War, Amitav Ghosh Presents A Ruthless Appraisal Of The Horrors Of Colonialism And Capitalist Exploitation. Click Here To Visit The Amitav Ghosh Website

Burmese glass, developed by the Mt. Washington glass company in 1885, was named by Queen Victoria because the shaded colors reminded her of a sunset in Burma. Fenton introduced Burmese in 1970 and continues to produce it. This beautiful book includes 719 color photographs of fine examples. Each caption has a ware number, size, year of production, and price. Background history and the people who produce Burmese are included.

Lisa Joy Pruitt offers a new look at women's involvement in the mission movement, with a welcome focus on the often overlooked antebellum era. Most scholars have argued that the emergence of women as a dominant force in American Protestant missions in the late nineteenth-century was an outgrowth of nascent feminist activism in the various denominations. This new contribution suggests that the feminization of the later mission movement actually stemmed in large part from images of the "degraded Oriental woman" that popular evangelical literature had been circulating since the 1790s, and that the increasing focus on and involvement of women was supported by male denominational leaders as an important strategy for reaching the world with the Christian gospel. In the late eighteenth through the early nineteenth-centuries, popular evangelical literature began circulating descriptions of women of the "Orient" designed to illustrate the need of those women for the Christian gospel. Such powerful and widely disseminated images demonstrated to young American women their relatively privileged position in society and, throughout the nineteenth-century, led many to support the cause of missions with their money and sometimes their lives. A belief in the desperate need of "Oriental" women for salvation and social uplift was largely responsible for feminizing the American Protestant foreign mission movement. "A Looking-Glass for Ladies": American Protestant Women and the Orient in the Nineteenth Century traces the creation and dissemination of images of women who lived in that part of the world known to nineteenth-century Westerners as the "Orient." It examines the emotional power of those images tocreate sympathy in American women for their "sisters" in Asia. That sympathy catalyzed many evangelical women and men to argue for vocational roles for women, both married and single, in the mission movement. The book demonstrates the ways in which assumptions about the condition and needs of "Oriental" women shaped American evangelical women's self perceptions, as well as the evangelizing strategies of the missionaries and their sending agencies.

While a growing number of popular and scholarly works focus on Asian Americans, most are devoted to the experiences of larger groups such as Chinese, Japanese, Korean, Filipino, and Indian Americans. As the field grows, there is a pressing need to understand the smaller and more recent immigrant communities. Emerging Voices fills this gap with its unique and compelling discussion of underrepresented groups, including Burmese, Indonesian, Mong, Hmong, Nepalese, Romani, Tibetan, and Thai Americans. Unlike the earlier and larger groups of Asian immigrants to America, many of whom made the choice to emigrate to seek better economic opportunities, many of the groups discussed in this volume fled war or political persecution in their homeland. Forced to make drastic transitions in America with little physical or psychological preparation, questions of “why am I here,” “who am I,” and “why am I discriminated against,” remain at the heart of their post-emigration experiences. Bringing together eminent scholars from a variety of disciplines, this collection considers a wide range of themes, including assimilation and adaptation, immigration patterns, community, education, ethnicity, economics, family, gender, marriage, religion, sexuality, and work.