Author's news reports on political history of Burma since 1988.

This book is a practical and comprehensive guide to succeeding in business and investing in emerging Myanmar, formerly known as Burma. It covers the country’s history, geography, demographics and market size, political environment, economic conditions and industries, and legal framework, cultural idiosyncrasies including religious issues. It also discusses language, beliefs and customs, business etiquette and attitudes, management and working styles, meetings and decision making, and negotiation strategies that work. The author identifies incentives offered with regard to tax relief and repatriation of profits, the various sectors that are opening up, and where opportunities for participation exist. He also highlights the risks inherent in entering an emerging and new market economy and suggests ways of mitigating these risks. Strategies for success in an emerging Myanmar are propounded for both investors and businesses. This book allows for a deeper understanding of the business environment in Myanmar. You will be better able to evaluate the risk factors and options available and then make meaningful investment and business decisions.

In the decades following its annexation to the Indian Empire in 1852, Lower Burma (the Irrawaddy-Sittang delta region) was transformed from an underdeveloped and sparsely populated backwater of the Konbaung Empire into the world’s largest exporter of rice. This seminal and far-reaching work focuses on two major aspects of that transformation: the growth of the agrarian sector of the rice industry of Lower Burma and the history of the plural society that evolved largely in response to rapid economic expansion.

Than Shwe was part of a military coup that took over Burma in the 1960s. The British had granted Burma independence in 1948, but the country, with its many ethnic groups, had trouble building a democratic government. Than Shwe rose through the military ranks, and after the army stepped in to quell demonstrations and riots that began on August 8, 1988, he emerged as head of the military council. He became one of the most secretive and repressive leaders in the world. Than Shwe uses Burma’s resources to finance a strong military. To suppress dissent, his soldiers destroy the countryside, sending people into hiding, refugee camps, or slavery. His control has isolated the country from international observers. In 2007, Internet images of monks being beaten during a protest rally reached the rest of the world. This was followed by reports in 2008 of a devastating cyclone, when Than Shwe banned outside aid for weeks. Both events helped to raise global awareness about the human rights abuses suffered by the Burmese people. In Than Shwe’s Burma, learn more about this dictatorship and about Burma’s long struggle to become a free nation.

A well-documented and extremely engaging account of the Burmese Communist Party that details the development of the Party and the events and forces that led to the 1989 Mutiny and subsequent fall of the CPB. This study explores the ethnic tensions that influenced the attitudes of the rank-and-file members, the support and influence of the Chinese Communist Party, the Party's involvement in the drug trade, and the complex, antagonistic relationship between the CPB and the military regime of Burma.

Refiguring Women, Colonialism, and Modernity in Burma presents the first study of one of the most prevalent and critical topics of public discourse in colonial Burma: the woman of the khit kala—"the woman of the times"—who burst onto the covers and pages of novels, newspapers, and advertisements in the 1920s. Educated and politicized, earner and consumer, "Burmese" and "Westernized," she embodied the possibilities and challenges of the modern era, as well as the hopes and fears it evoked. In Refiguring Women, Chie Ikeya interrogates what these shifting and competing images of the feminine reveal about the experience of modernity in colonial Burma. She marshals a wide range of hitherto unexamined Burmese language sources to analyze both the discursive figurations of the woman of the khit kala and the choices and actions of actual women who—whether pursuing higher education, becoming political, or adopting new clothes and hairstyles—unsettled existing norms and contributed to making the woman of the khit kala the privileged idiom for debating colonialism, modernization, and nationalism. The first book-length social history of Burma to utilize gender as a category of sustained analysis, Refiguring Women challenges the reigning nationalist and anticolonial historical narratives of a conceptually and institutionally monolithic colonial modernity that made inevitable the rise of ethnonationalism and xenophobia in Burma. The study demonstrates the irreducible heterogeneity of the colonial encounter and draws attention to the conjoined development of cosmopolitanism and nationalism. Ikeya illuminates the important roles that Burmese men and women played as cultural brokers and agents of modernity. She shows how their complex engagements with social reform, feminism, anticolonialism, media, and consumerism rearticulated the boundaries of belonging and foreignness in religious, racial, and ethnic terms. Refiguring Women adds significantly to examinations of gender and race relations, modernization, and nationalism in colonized regions. It will be of interest to a broad audience—not least those working in the fields of Southeast Asian studies, colonial and postcolonial studies, cultural studies, and women’s and gender studies.