This book celebrates the history and culture of the western horse, its ability to capture the popular imagination, and the means by which it has come to symbolize the American West. Beginning in the 1500s, The Western Horse delves into the origins and variations of the western breeds, their role in the expansion and settlement of the West, and the lawless element they attracted. The 1800s is when the stereotypes of Western Americana flourish accompanied by the ever-present horse. The mounted Plains tribes, cavalry, Pony Express, pioneers, stock detectives, cowboys, horse thieves, and the iconic rodeos come into perspective. The book dispels some of the falsehoods of the western horse and replace those inaccuracies with interesting facts. Case in point: many people grow up believing that the wild mustangs are the offspring the conquistador’s horses. While that belief is partially true, it is also partially incorrect. While the conquistadors returned with horses re-introducing them to the American landmass, the Spaniards only rode stallions. The progenitors of the mustangs likely occurred a bit later—lost stock of the Spanish settlers and the missions that returned into the wild.

American violence is schizophrenic. On the one hand, many Americans support the creation of a powerful bureaucracy of coercion made up of police and military forces in order to provide public security. At the same time, many of those citizens also demand the private right to protect their own families, home, and property. This book diagnoses this schizophrenia as a product of a distinctive institutional history, in which private forms of violence - vigilantes, private detectives, mercenary gunfighters - emerged in concert with the creation of new public and state forms of violence such as police departments or the National Guard. This dual public and private face of American violence resulted from the upending of a tradition of republican governance, in which public security had been indistinguishable from private effort, by the nineteenth-century social transformations of the Civil War and the Market Revolution.

2021 Nebraska Book Award Never Caught Twice presents the untold history of horse raiding and stealing on the Great Plains of western Nebraska. By investigating horse stealing by and from four Plains groups—American Indians, the U.S. Army, ranchers and cowboys, and farmers—Matthew S. Luckett clarifies a widely misunderstood crime in Western mythology and shows that horse stealing transformed plains culture and settlement in fundamental and surprising ways. From Lakota and Cheyenne horse raids to rustling gangs in the Sandhills, horse theft was widespread and devastating across the region. The horse’s critical importance in both Native and white societies meant that horse stealing destabilized communities and jeopardized the peace throughout the plains, instigating massacres and murders and causing people to act furiously in defense of their most expensive, most important, and most beloved property. But as it became increasingly clear that no one legal or military institution could fully control it, would-be victims desperately sought a solution that would spare their farms and families from the calamitous loss of a horse. For some, that solution was violence. Never Caught Twice shows how the story of horse stealing across western Nebraska and the Great Plains was in many ways the story of the old West itself.

Many Americans are familiar with the real, but repeatedly stereotyped problem of alcohol abuse in Indian country. Most know about the Prohibition Era and reformers who promoted passage of the Eighteenth Amendment, among them the members of the Woman’s Christian Temperance Union. But few people are aware of how American Indian women joined forces with the WCTU to press for positive change in their communities, a critical chapter of American cultural history explored in depth for the first time in In League Against King Alcohol. Drawing on the WCTU’s national records as well as state and regional organizational newspaper accounts and official state histories, historian Thomas John Lappas unearths the story of the Woman’s Christian Temperance Union in Indian country. His work reveals how Native American women in the organization embraced a type of social, economic, and political progress that their white counterparts supported and recognized—while maintaining distinctly Native elements of sovereignty, self-determination, and cultural preservation. They asserted their identities as Indigenous women, albeit as Christian and progressive Indigenous women. At the same time, through their mutual participation, white WCTU members formed conceptions about Native people that they subsequently brought to bear on state and local Indian policy pertaining to alcohol, but also on education, citizenship, voting rights, and land use and ownership. Lappas’s work places Native women at the center of the temperance story, showing how they used a women’s national reform organization to move their own goals and objectives forward. Subtly but significantly, they altered the welfare and status of American Indian communities in the early twentieth century.

The fascinating history of horse theft and horse recovery. Because of the horse's essential function for many American families, horse theft was a lucrative business venture for many outlaws in the country's frontier days. This fascinating exposition details the history of organized horse-thief gangs from the colonial era through World War II. It also features the history of many anti-horse theft groups, some of which still exist. This illuminating book discusses the thieves, their pursuers, and their methods in great detail.