Archaeology has unearthed the glories of ancient Jewish buildings throughout the Mediterranean, but what has remained shrouded is what these buildings meant. Building Jewish first surveys the architecture of small rural villages in the Galilee in the early Roman period before examining the development of synagogues as "Jewish associations." Finally, Building Jewish explores Jerusalem's flurry of building activity under Herod the Great in the first century BCE. Richardson's careful work not only documents the culture that forms the background to any study of Second Temple Judaism and early Christianity but also succeeds in demonstrating how architecture itself, like a text, conveys meaning and, thus, directly illuminates daily life and religious thought and practice in the ancient world.

Archaeology has unearthed the glories of ancient Jewish buildings throughout the Mediterranean. But what has remained shrouded is what these buildings meant. "Building Jewish" first surveys the architecture of small rural villages in the Galilee in the early Roman period before examining the development of synagogues as "Jewish associations." Finally, "Building Jewish" explores Jerusalem's flurry of building activity under Herod the Great in the first century BCE. Richardson's careful work not only documents the culture that forms the background to any study of Second Temple Judaism and early Christianity, but he also succeeds in demonstrating how architecture itself, like a text, conveys meaning and thus directly illuminates daily life and religious thought and practice in the ancient world.

Hard to believe but true: - The Passover Seder is a Greco-Roman symposium banquet - The Talmud rabbis presented themselves as Stoic philosophers - Synagogue buildings were Roman basilicas - Hellenistic rhetoric professors educated sons of well-to-do Jews - Zeus-Helios is depicted in synagogue mosaics across ancient Israel - The Jewish courts were named after the Roman political institution, the Sanhedrin - In Israel there were synagogues where the prayers were recited in Greek. Historians have long debated the (re)birth of Judaism in the wake of the destruction of Jerusalem and the Temple cult by the Romans in 70 CE. What replaced that sacrificial cult was at once something new–indebted to the very culture of the Roman overlords–even as it also sought to preserve what little it could of the old Israelite religion. The Greco-Roman culture in which rabbinic Judaism grew in the first five centuries of the Common Era nurtured the development of Judaism as we still know and celebrate it today. Arguing that its transformation from a Jerusalem-centered cult to a world religion was made possible by the Roman Empire, Rabbi Burton Visotzky presents Judaism as a distinctly Roman religion. Full of fascinating detail from the daily life and culture of Jewish communities across the Hellenistic world, Aphrodite and the Rabbis will appeal to anyone interested in the development of Judaism, religion, history, art and architecture.

Herod: King of the Jews and Friend of the Romans examines the life, work, and influence of this controversial figure, who remains the most highly visible of the Roman client kings under Augustus. Herod’s rule shaped the world in which Christianity arose and his influence can still be seen today. In this expanded second edition, additions to the original text include discussion of the archaeological evidence of Herod’s activity, his building program, numismatic evidence, and consideration of the roles and activities of other client kings in relation to Herod. This volume includes new maps and numerous photographs, and these coupled with the new additions to the text make this a valuable tool for those interested in the wider Roman world of the late first century BCE at both under- and postgraduate levels. Herod remains the definitive study of the life and activities of the king known traditionally as Herod the Great.

This is the fourth and fi nal volume of Lester L. Grabbe's four-volume history of the Second Temple period, collecting all that is known about the Jews during the period in which they were ruled by the Roman Empire. Based directly on primary sources such as archaeology, inscriptions, Jewish literary sources and Greek, Roman and Christian sources, this study includes analysis of the Jewish diaspora, mystical and Gnosticism trends, and the developments in the Temple, the law, and contemporary attitudes towards Judaism. Spanning from the reign of Herod Archelaus to the war with Rome and Roman control up to 150 CE, this volume concludes with Grabbe's holistic perspective on the Jews and Judaism in the Second Temple Period.

Countering the traditional belief that Jews in antiquity were predominantly disinterested in the popular entertainments of the Greek and Roman world, Loren R. Spielman maps the varieties of Jewish engagement with theater, athletics, horse racing, gladiatorial, and beast shows in antiquity. The author argues that Jews from Hellenistic Alexandria to late antique Sepphoris enjoyed and exploited, or alternatively resisted and scorned, popular forms of public entertainment as they adapted to the political, social, and religious realities of imperial rule. Including references to ancient Jewish actors, athletes, promoters, and plays alongside analysis of rabbinic and other early Jewish critique of sport and spectacle, Loren R. Spielmandescribes the different ways that attitudes towards entertainment might have played a role in shaping ancient Jewish identity.

For some, the connection between Jews and athletics might seem far-fetched. But in fact, as is highlighted by the fourteen chapters in this collection, Jews have been participating in"and thinking about"sports for more than two thousand years. The articles in this volume cover a wide chronological range: from the Hellenistic period (first century BCE) to the most recent basketball season. The range of athletes covered is equally broad. The authors of these essays raise a number of intriguing questions such as: What differing attitudes toward sports have Jews exhibited across periods and cultures? In what sports have Jews excelled, and why? How have Jews overcome prejudices on the part of the general populace against a Jewish presence on the field or in the ring? This volume features a number of illustrations (many of them quite rare). It is accessible to the general reader and contains much information of interest to the scholar in Jewish studies, American studies, and sports history.