Don Carlos Buenaventura, a powerful brujo in his sixth life, practices a benign form of sorcery based on his motto “Do no harm.” His great powers derive from intensive training in heightened awareness akin to Eastern yogic disciplines rather than from incantations, spells, or aid from demon allies. He is accidentally born in 1684 into an aristocratic Catholic family in Mexico City, a social and religious milieu in which his identity as a brujo, if known, would put him in mortal danger. In repressing any sign that he is other than an ordinary young man, he forgets both his brujo powers and who he really is. Exiled at nineteen to the remote frontier town of Santa Fe, New Mexico, he is exposed during the journey northward to wild desert landscapes that awaken his forgotten powers. In Santa Fe he resumes his conventional persona to protect what he now recognizes is his true identity and is caught in the tension of trying to live two lives. An arduous return trip to Mexico City and back further intensifies his brujo powers, leading to many adventures, including dangerous encounters with an evil sorcerer, an Apache war party, and a woman devotee of an ancient Aztec goddess, and also stimulates his recall, in dreams, of his brujo training in past lives. A chance meeting in Mexico City with a woman trained in Tantric spirituality is life-changing, opening him to other dimensions of consciousness. Returning to Santa Fe, he faces the task of learning to unite his Brujo’s Way with his new spiritual path.

In Outlandish, acclaimed travel writer Nick Hunt takes us across landscapes that should not be there, wildernesses found in Europe yet seemingly belonging to far-off continents: a patch of Arctic tundra in Scotland; the continent's largest surviving remnant of primeval forest in Poland and Belarus; Europe's only true desert in Spain; and the fathomless grassland steppes of Hungary. From snow-capped mountain range to dense green forest, desert ravines to threadbare, yellow open grassland, these anomalies transport us to faraway regions of the world. More like pockets of Africa, Asia, the Poles or North America, they make our own continent seem larger, stranger and more filled with secrets. Against the rapid climate breakdown of deserts, steppes and primeval jungles across the world, this book discovers the outlandish environments so much closer to home - along with their abundant wildlife: reindeer; bison; ibex; wolves and herds of wild horses. Blending sublime travel writing, nature writing and history - by way of Paleolithic cave art, reindeer nomads, desert wanderers, shamans, Slavic forest gods, European bison, Wild West fantasists, eco-activists, horseback archers, Big Grey Men and other unlikely spirits of place - these desolate and rich environments show us that the strange has always been near.

La religión y la ciencia se han unido, como resultado el mundo ya no es el mismo, un gobierno central, un imperio para regir a toda la humanidad; los avances científicos se tornan peligrosos, se ha descubierto la forma de inhibir algunos rasgos del comportamiento humano como la bondad... y exaltar otros aun mas violentos y perversos. ¿Que sucedería si el mal fuera una persona real y tangible? ¿Y si te estuviera observando todo el tiempo? Comienza la ultima batalla de los mortales por el derecho a existir... este... es el año cero.

The Moche, or Mochica, created an extraordinary civilization on the north coast of Peru for most of the first millennium AD. Although they had no written language with which to record their history and beliefs, the Moche built enormous ceremonial edifices and embellished them with mural paintings depicting supernatural figures and rituals. Highly skilled Moche artisans crafted remarkable ceramic vessels, which they painted with figures and scenes or modeled like sculpture, and mastered metallurgy in gold, silver, and copper to make impressive symbolic ornaments. They also wove textiles that were complex in execution and design. A senior scholar renowned for her discoveries about the Moche, Elizabeth P. Benson published the first English-language monograph on the subject in 1972. Now in this volume, she draws on decades of knowledge, as well as the findings of other researchers, to offer a grand overview of all that is currently known about the Moche. Touching on all significant aspects of Moche culture, she covers such topics as their worldview and ritual life, ceremonial architecture and murals, art and craft, supernatural beings, government and warfare, and burial and the afterlife. She demonstrates that the Moche expressed, with symbolic language in metal and clay, what cultures in other parts of the world presented in writing. Indeed, Benson asserts that the accomplishments of the Moche are comparable to those of their Mesoamerica contemporaries, the Maya, which makes them one of the most advanced civilizations of pre-Columbian America.

Renowned for their monumental architecture and rich visual culture, the Moche inhabited the north coast of Peru during the Early Intermediate Period (AD 100-800). Archaeological discoveries over the past century and the dissemination of Moche artifacts to museums around the world have given rise to a widespread and continually increasing fascination with this complex culture, which expressed its beliefs about the human and supernatural worlds through finely crafted ceramic and metal objects of striking realism and visual sophistication. In this standard-setting work, an international, multidisciplinary team of scholars who are at the forefront of Moche research present a state-of-the-art overview of Moche culture. The contributors address various issues of Moche society, religion, and material culture based on multiple lines of evidence and methodologies, including iconographic studies, archaeological investigations, and forensic analyses. Some of the articles present the results of long-term studies of major issues in Moche iconography, while others focus on more specifically defined topics such as site studies, the influence of El Niño/Southern Oscillation on Moche society, the nature of Moche warfare and sacrifice, and the role of Moche visual culture in decoding social and political frameworks.

Brief history of Hereford cattle: v. 1, p. 359-375.