Brown is Redacted: Reflecting on Race in Singapore responds to, expands on and questions what we think we know about the lived experiences of minority-raced people in Singapore. Inspired by Brown Is Haram, a performance-lecture on minority-race narratives staged at The Substation in 2021, this anthology reflects on how brownness is constructed, sidelined, but also celebrated in this nation-state. Through a combination of essays, academic works, poems, and stories by brown individuals, Brown is Redacted both attempts to and fails to create a singular brown experience. What this anthology does produce instead, is a moving and expressive work of solidarity and vulnerability. "Brown is Redacted is an incredible and much-needed collection of work that challenges preconceived notions about state- and socially created categories. The works here interrogate the nature of identity, using the lenses of art, academia and personal experience and capturing the dreary pain of being othered as well as the powerful joy of being seen. The writers hold nothing back, offering their hurt, tenderly showcasing the beauty in the under-represented, and triumphantly celebrating individuality." —Akshita Nanda, co-winner of the Singapore Literature Prize in English Fiction “Brown is Redacted, through its ambition and lyricism, liberates us from the multicultural straitjacket stitched in the 1960s. On every page is a voice that has risen from the interstices of overlapping traditions and generations. Together they lay bare the complexities of the brown experience: the rawness of the struggle, the absurdity of the ignorance, the radical agency of choice, the ecstasy of solidarity. We can transcend. To be brown in Singapore is to dance between anguish and joy.” —Sudhir Thomas Vadaketh, Editor-in-Chief, Jom

Advocates and activists in Singapore contribute to policy discussions and positive change through a combination of deft manoeuvres and patient politics. Yet civil society is often unacknowledged, their skill and labour instead frequently misunderstood, even earning them the label of “troublemakers” or “enemies of the state”. This collection of essays and interviews is a candid reflection on the intentions, beliefs and strategies behind the practice of advocacy across a spectrum of causes. The contributors come from varying backgrounds and include academics, artists, lawyers, journalists, non-profit and advocacy organisations, student and community organisers. They share practical insights into their aims and community-building work, and the tactics they employ to overcome obstacles, shedding light on how to navigate a city-state with shifting socio-political fault lines and out-of-bound markers. With an introduction, “It is Time to Trim the Banyan Tree”, by Constance Singam, and a conclusion, “Their Struggle is Ours to Continue”, by Suraendher Kumarr.

What insights can we gain from the rituals, actions, and interactions around death and the afterlife? This edited collection offers a multidisciplinary perspective on how individuals and collectives “do” death and interact with the dead. Through case studies of Singaporean Chinese religion communities, the authors bring a myriad of knowledge and experience from eight different but interconnected disciplines to examine, map, document, and theorise the practices of death and the afterlife. Heritage here is not just a point of nostalgia or historical snapshot, but becomes a significant resource for the shaping of and grappling with diasporic and contemporary Singaporean Chinese identities. This edited collection moves beyond “western” sites of knowledge by offering a series of multidisciplinary perspectives on death practices, drawn from research with individuals, groups, and organisations that identify themselves as Singaporean Chinese, and the spaces and places often referred to as "Chinese Singapore". This collection will appeal to a wide and diverse audience of scholars, students, and practitioners. In particular, key target audiences would include, but are not limited to those interested in Asia, particularly Chinese studies and Chinese migrant/diasporic communities, and scholars in sociology, history, anthropology, and social/cultural geography.

This fascinating book is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time. In this sense, nearly all Americans are "Albion's Seed," no matter what their ethnicity may be. The concluding section of this remarkable book explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still help to shape attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.

Why did independent Singapore celebrate two hundred years of its founding as a British colony in 2019? What does Merdeka mean for Singaporeans? And what are the possibilities of doing decolonial history in Singapore? Raffles Renounced: Towards a Merdeka History presents essays by historians, literary scholars and artists which grapple with these questions. The volume also reproduces some of the source material used in the play Merdeka / 獨立 / சுதந்திரம் (Wild Rice, 2019). Taken together, the book shows how the contradictions of independent nationhood haunt Singaporeans' collective and personal stories about Merdeka. It points to the need for a Merdeka history: an open and fearless culture of historical reckoning that not only untangles us from colonial narratives, but proposes emancipatory possibilities.

Mummy, why do you always have to leave for 17A… 17A Keong Saik Road recounts Charmaine Leung’s growing-up years on Keong Saik Road in the 1970s when it was a prominent red-light precinct in Chinatown in Singapore. An interweaving of past and present narratives, 17A Keong Saik Road tells of her mother’s journey as a young child put up for sale to becoming the madame of a brothel in Keong Saik. Unfolding her story as the daughter of a brothel operator and witnessing these changes to her family, Charmaine traces the transformation of the Keong Saik area from the 1930s to the present, and through writing, finds reconciliation. A beautiful dedication to the past, to memory, and to the people who have gone before us, 17A Keong Saik Road tells the rich stories of the Ma Je, the Pei Pa Zai, and the Dai Gu Liong—marginalised, forgotten women of the past, who despite their difficulties, persevered in working towards the hope of a better future.