The sequel to the hotly-anticipated Forest of Souls, an immersive fantasy, blending western-style tropes with Hmong cultural influences. Perfect for fans of Susan Dennard and Sarah J. Maas. The Soulless has woken from his hundred-year slumber, and now lurks in the Deadwood, recovering his power. Which has somehow infected Sirscha. It burns inside her and warps her lightwending. She fears the destructive ability of her Calling. But while Soulless is formidable, he’s still a shaman, which means his power must be channeled through a familiar. If Sirscha can discover what—or who—that is via their connection, she might be able to cut him off from his power before he returns to full strength. Meanwhile, Sirscha and her allies journey west to the shaman empire of Nuval to treat with the Ember Princess. They hope to rally the people into uniting against their common enemy, but that’s easier said than done. Queen Meilyr is pursuing her imperialistic agenda, and she claims to hold a token that gives her power even over the Soulless.

Danger lurks within the roots of Forest of Souls, an epic, unrelenting tale of destiny and sisterhood, perfect for fans of Naomi Novik, Susan Dennard, and Netflix's The Witcher! "A tantalizing beginning to a rich new fantasy series.” —Traci Chee, NYT bestselling author of The Reader trilogy "Absolutely enchanting.” – Natalie C. Parker, author of Seafire "You won’t want to escape.” – Sarah Henning, author of the Sea Witch "Will leave you shouting sisters unite!” – Mindee Arnett, author of Onyx & Ivory and Avalon Sirscha Ashwyn comes from nothing, but she’s intent on becoming something. After years of training to become the queen’s next royal spy, her plans are derailed when shamans attack and kill her best friend Saengo. And then Sirscha, somehow, restores Saengo to life. Unveiled as the first soulguide in living memory, Sirscha is summoned to the domain of the Spider King. For centuries, he has used his influence over the Dead Wood—an ancient forest possessed by souls—to enforce peace between the kingdoms. Now, with the trees growing wild and untamed, only a soulguide can restrain them. As war looms, Sirscha must master her newly awakened abilities before the trees shatter the brittle peace, or worse, claim Saengo, the friend she would die for.

The terrible emotional aftereffects suffered by victims of sexual abuse are well established and, according to conventional therapeutic wisdom, can only be treated through years of traditional therapy using regression and catharsis. Even from a Broken Web offers an effective alternative for clinicians working with these clients—a solution-oriented approach that is respectful, collaborative, flexible, and, in most cases, mercifully brief. Rather than continually revisiting the past and focusing on the problem, Even from a Broken Web proposes a way for sexual abuse victims to move into the present and the future, escaping repetitive patterns of thinking, perception, feeling, action, and interaction. First outlining the "3-D" aftereffects of sexual abuse: Dissociation, Disowning, and Devaluing, Bill O’Hanlon and Bob Bertolino explain three pathways out of these emotional ruts. First, solution-oriented inner work helps clients rediscover aspects of daily experience they have devalued. By imagining themselves thinking, feeling, and doing things in different ways, clients next create a compelling vision of themselves in the future. The final pathway includes identifying and changing existing patterns of thought and behavior. Each of these pathways enables clients to use and develop strengths, skills, and resources they already possess. Once the client discovers these pathways, the journey to solution can be remarkably swift. The process of discovering these abilities requires therapists to work with clients, as opposed to directing them. The authors provide numerous examples of how to practice solution-oriented therapy with individuals, couples, and groups, and they demonstrate how to apply solution-oriented techniques in a variety of situations.

Jennifer Nedelsky claims that we must rethink our notion of autonomy, rejecting the usual vocabulary of control, boundaries and individual rights. If we understand that we are fundamentally in relation to others, she argues, we will recognize that we become autonomous with others.