A discussion by a broadly respected authority of the complicated relationship between theology and ordinary life in the early church. The first section of the book scrutinizes theology with a view to understanding its bearing upon Christian understandings of life (the theological “stories” of Irenaeus, Gregory of Nyssa, and Augustine). The second section examines aspects of ordinary life and explores how Christians related them to religious ideas (the family, hospitality, citizenship, monasticism, and attitudes toward the collapse of the Roman Empire in the West). This very learned piece of work, which reflects lengthy study of original texts as well as of the current and important secondary literature, is distinctive because it does not conform to the present reigning ideology: The author writes as a convinced Christian thinker. He believes that there is no such thing as a purely detached observer and that the best way of being critical and fair is to make no secret of one’s presuppositions, but to face them so as to be able to discount them when necessary. This quality makes the work interesting and suggestive. The book is of importance to scholars and theologians and to all concerned with the early church.

A discussion by a broadly respected authority of the complicated relationship between theology and ordinary life in the early church. The first section of the book scrutinizes theology with a view to understanding its bearing upon Christian understandings of life (the theological &“stories&” of Irenaeus, Gregory of Nyssa, and Augustine). The second section examines aspects of ordinary life and explores how Christians related them to religious ideas (the family, hospitality, citizenship, monasticism, and attitudes toward the collapse of the Roman Empire in the West). & This very learned piece of work, which reflects lengthy study of original texts as well as of the current and important secondary literature, is distinctive because it does not conform to the present reigning ideology: The author writes as a convinced Christian thinker. He believes that there is no such thing as a purely detached observer and that the best way of being critical and fair is to make no secret of one&’s presuppositions, but to face them so as to be able to discount them when necessary. This quality makes the work interesting and suggestive. The book is of importance to scholars and theologians and to all concerned with the early church.

We love to cheer for the underdog and believe to our core that every life makes a difference. And we are right. There is no one God can’t use and no one whose brokenness is too broken for God. We know this is true for our friends when we want to encourage them. Yet, when it comes to the places of our innermost sense of shame and regret, we often wonder if it is really true that God can work all things together for good for those who love Him. Angie Smith is one who was quick to encourage a friend, but struggled to believe that God could truly make something spectacular out of her broken- ness and disappointments. Responding to God’s leading to both break and reconstruct a simple pitcher, she reflected: It was as though God were saying, here you are, Angie. You are mended. You are filled with my Spirit, and I am asking you to pour yourself out. The image of my life as a broken pitcher was beautiful to me, but at the same time, it was hard to look at all of the cracks. I ran my fingers along them and told Him I wish it had been different. How I wished I had always loved Him, always obeyed Him, always sought Him the way I should. I was mad at the imperfections, years wasted, gaping holes where it should be smooth. But God, my ever-gracious God, was gentle and yet convicting as He explained. My dearest Angie. How do you think the world has seen me? If it wasn’t for the cracks, I couldn’t seep out the way I do. I chose the pitcher. I chose you, just as you are. Mended takes you on a journey to show how faith lived in the regular events of daily life is all that it takes to be a part of creating God’s picture of redemption in your life and those around you. Your life does make a difference—because of how He is magnified in the cracks.

Artisans can reclaim exquisite beauty from the broken, frayed, and hopefully shattered—perhaps once thought beyond repair. But what about us? What of the wounds that keep us from living the life we want to live? In Tattered and Mended, readers walk through a gallery of reclaimed and restored art as well as broken and restored lives of those who have gone before us. With a gentle touch and personable wisdom, Cynthia Ruchti shows how even the most threadbare soul can once again find healing and hope.

In our Western, post-Christendom society, much of Christianity's cultural power, privilege, and influence has eroded. But all is not lost, says bestselling author Gerald Sittser. Although the church is concerned and sobered by this cultural shift, it is also curious and teachable. Sittser shows how the early church offers wisdom for responding creatively to the West's increasing secularization. The early Christian movement was surprisingly influential and successful in the Roman world, and so different from its two main rivals--traditional religion and Judaism--that Rome identified it as a "third way." Early Christians immersed themselves in the empire without significant accommodation to or isolation from the culture. They confessed Jesus as Lord and formed disciples accordingly, which helped the church grow in numbers and influence. Sittser explores how Christians today can learn from this third way and respond faithfully, creatively, and winsomely to a world that sees Christianity as largely obsolete. Each chapter introduces historical figures, ancient texts, practices, and institutions to explain and explore the third way of the Jesus movement, which, surprising everyone, changed the world.

This commentary brings the stimulating insights of world-renowned theologian Stanley Hauerwas to the first Gospel. This volume, like each in the Brazos Theological Commentary on the Bible, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.

American Theological Inquiry (ATI) reaches thousands of Christian scholars, clergy, and other interested parties, primarily in the U.S. and U.K. The journal was formed in 2007 by Gannon Murphy (PhD Theology, Univ. Wales, Lampeter; Presbyterian/Reformed) and Stephen Patrick (PhD Philosophy, Univ. Illinois; Eastern Orthodox) to open up space for Christian scholars who affirm the Ecumenical Creeds to contribute research throughout the broader Christian scholarly community in America and the West. The purpose of ATI is to provide an inter-tradition forum for scholars who affirm the historic Ecumenical Creeds of Christendom to constructively communicate contemporary theologies, developments, ideas, commentaries, and insights pertaining to theology, culture, and history toward reforming and elevating Western Christianity. ATI seeks a critical function as much or more so as a quasi-ecumenical one. The purpose is not to erase or weaken the distinctives of the various ecclesial traditions, but to widen the dialogue and increase inter-tradition understanding while mutually affirming Christ's power to transform culture and the importance of strengthening Western Christianity with special reference to Her historic, creedal roots. "Theologians, would-be theologians, and the theologically attentive will want to check out American Theological Inquiry." ~ Richard John Neuhaus (1936-2009), First Things