God Cares More About How You Eat than What You Eat Christians should have their heads on straight about food—but too often our eating is complicated by burdens and rules, by diets and dependencies. So how can we keep a spiritually healthy view of what we eat? Should Christians stop eating white sugar? Does the Bible ask us to go paleo? Most questions about food aren’t really about nutrition but about how we understand God. In Broken Bread, Christian Book Award–winner Tilly Dillehay challenges us to abandon the concept of good and bad foods and instead offers a way to… celebrate food without obsession make healthy choices without bondage to rules feed our families without feeling frazzled find satisfaction without using food as an emotional crutch This isn’t another diet book. You won’t find any system or plan for eating but rather a joyful call to develop a vision of Christ that informs the way you eat. Take delight in food again, and discover a feast for today that whispers of the eternal feast to come.

An invitation to find beauty and meaning in the ordinary and imperfect aspects of your life; not as a call to settle for less, but rather as a way to mysteriously participate in God's power and purpose. Glenn Packiam wants to empower readers to find great joy, purpose, and passion in their daily living. While bread may be one of the most common items on our dinner tables, Jesus chose to take it at the Last Supper and invest deep, wonderful, and transcendent meaning in it. Like the bread that was blessed, broken, and given; readers will see how God uses ordinary experiences to cultivate their mission and their brokenness to bring healing to the world. The ordinary is not the enemy; it is the means by which God accomplishes the miraculous. Through clear biblical teaching and practical steps, Packiam leads the reader into a more purposeful, directed, hopeful future.

The Body of Christ is a traumatised body because it is constituted of traumatised bodies. This monograph explores the nature of that trauma and examines the implications of identifying the trauma of this body. Constructing new ways of thinking about the narratives at the heart of the Christian faith, 'Broken Bodies' offers a fresh perspective on Christian theology, in particular the Eucharist, and presents a call to love the body in all its guises. It offers new pathways for considering what it means to ‘be Christian’ and explores the impact that the experience of trauma has on Christian doctrine.

Fresh Fruit, Broken Bodies provides an intimate examination of the everyday lives, suffering, and resistance of Mexican migrants in our contemporary food system. Seth Holmes, an anthropologist and MD in the mold of Paul Farmer and Didier Fassin, shows how market forces, anti-immigrant sentiment, and racism undermine health and health care. Holmes was invited to trek with his companions clandestinely through the desert into Arizona and was jailed with them before they were deported. He lived with Indigenous families in the mountains of Oaxaca and in farm labor camps in the United States, planted and harvested corn, picked strawberries, and accompanied sick workers to clinics and hospitals. This “embodied anthropology” deepens our theoretical understanding of the ways in which social inequities come to be perceived as normal and natural in society and in health care. In a substantive new epilogue, Holmes and Indigenous Oaxacan scholar Jorge Ramirez-Lopez provide a current examination of the challenges facing farmworkers and the lives and resistance of the protagonists featured in the book.

The Holy Eucharist is the Church's most precious treasure, the source and summit of her worship and life. The Church is built upon and around the Eucharist. In this book, a renowned spiritual writer and Carmelite priest shows how receiving the Lord in the Eucharist has profound consequences, because the Eucharist is not only the great Sacrament that brings about oneness with Christ and with the faithful but also the foundational norm for Christian behavior. Any Christian who wonders how he should act, he writes, will find the answer in the Eucharist. He is called to become like Jesus—bread that is broken"for the life of the world" (Jn 6:51). According to Saint Thomas Aquinas, all the sacraments are directed toward the Eucharist as toward their final purpose. The author explains that the Church must therefore guard this precious gift. He correctly challenges the faithful to approach the Eucharist with great reverence and a clear conscience so as not to receive the Lord unworthily but to become his sacrificing and serving people.

When Nouwen was asked by a secular Jewish friend to explain his faith in simple language, he responded with "Life of the Beloved, " which shows that all people, believers and nonbelievers, are beloved by God unconditionally.