International Public Relations: Perspectives from deeply divided societies is positioned at the intersection of public relations (PR) practice with socio-political environments in divided, conflict and post-conflict societies. While most studies of PR focus on the activity as it is practiced within stable democratic societies, this book explores perspectives from contexts that have tended to be marginalized or uncharted. Presenting research from a diverse range of societies still deeply divided along racial, ethnic, religious or linguistic lines, this collection engages with a variety of questions including how PR practice in these societies may contribute to our understanding of PR theory building. Importantly, it highlights the role of communication strategies for actors that still deploy political violence to achieve their goals, as well as those that use it in building peace, resolving conflict, and assisting in the development of civil society. Featuring a uniquely wide range of original empirical research, including studies from Israel/Palestine, Mozambique, Northern Ireland, former Yugoslavia, former Czechoslovakia, Spain, Malaysia and Turkey, this groundbreaking book will be of interest not only to scholars of public relations, but also political communication, international relations, and peace and conflict studies. With a Foreword by Krishnamurthy Sriramesh, Editor of The Global Public Relations Handbook

The Northern Ireland Experience of Conflict and Agreement presents a salutary warning to the international community against the fashionable view that there is an ‘Irish model’ which can be exported to cauterise ethnic troubles around the globe. The book draws on extensive archive research in London and Dublin on the 1970s power-sharing experiment, and on interviews with senior officials and political figures from the two capitals—as well as reconciliation practitioners—about the negotiation and chequered implementation of the Belfast agreement. It shows how stereotyped conceptions of the problem as a product of ‘ancient hatreds’, allied to solutions based on Realpolitik, have failed to transform Northern Ireland from a fragile peace, following the exhaustion of protracted paramilitary campaigns, to genuine reconciliation. The book concludes with practical proposals for constitutional reforms which would favour genuine power-sharing—rather than merely sharing power out—and set Northern Ireland on the road to the ‘normal’, civic society its long-suffering residents desire. It will be essential reading not only for academics and postgraduates interested in ethnic conflict but also for policy-makers who confront it in practice.

'Peace Without Consensus' demonstrates that the rise of Sinn Féin and the Democratic Unionist Party (DUP) was not 'inevitable'. Rather, it argues that critics who blame Northern Ireland's power-sharing institutions for the electoral triumph of the political 'extremes' in 2003 have not fully considered how the US, British and Irish governments contributed to this outcome. Through interviews with key US, British and Irish officials this groundbreaking analysis, which represents the first examination of the Bush administration's vital role in the peace process, demonstrates that Washington and Dublin were considering a deal between the DUP and Sinn Féin as early as 2002. Profiled in the Guardian, the Observer, BBC Radio Four, the Irish Independent and in Henry McDonald's 'Gunsmoke and Mirrors', Mary-Alice C. Clancy's theoretically informed and empirically grounded book presents new and salient lessons for other regions embroiled in conflict and should be read by all those interested in Northern Ireland's peace process and US foreign policy.

The struggle between Catholic and Protestant has shaped Irish history since the Reformation, with tragic consequences up to the present day. But how do Catholics and Protestants in Ireland see each other? And how do they view their own communities and what these communities stand for? Tracing the history of religious identities in Ireland over the last three centuries, Marianne Elliott argues that these two questions are inextricably linked and that the identity of both Catholics and Protestants is shaped by the way that each community views the other. Cutting through the layers of myths, lies, and half-truths that make up the vision that Catholics and Protestants have of each other, she looks at how mutual religious stereotypes were developed over the centuries, how they were perpetuated and entrenched, and how they have defined modern identities and shaped Ireland's historical destiny, from the independence struggle and partition to the Troubles of the last four decades.

Shinners, dissos, and dissenters is a long-term analysis of the development of Irish republican media activism since 1998 and the tumultuous years that followed the end of the Troubles. It is the first in-depth analysis of the newspapers, magazines and online spaces in which strands of Irish republicanism developed and were articulated in a period in which schism and dissent underscored a return to violence for dissidents. Based on an analysis of Irish republican media outlets as well as interviews with the key activists that produced them, this book provides a compelling snap shot of a political ideology in transition as it is moulded by the forces of the Peace Process and often violent internal ideological schism that threatened a return to the 'bad old days' of the Troubles.

Sinn Féin (“ourselves” or “we ourselves”) began innocuously enough, at least in etymology, when founder Arthur Griffith asked the publishers of an Oldcastle paper if he might use their name for a new political party that he was setting up. Since that 1905 founding, however, and through its journey from revolutionary movement to potential political partner in the state it was pledged to destroy, the modern political meaning of Sinn Féin reflects a contradictory and tension-heavy history of Irish republicanism. The New Politics of Sinn Féin is a powerful and revealing assessment of the ideological and organizational development of provisional republicanism since 1985. The first half of the volume chronicles the processes of change that transformed the republican movement from its revolutionary origins to its current role as a civic and legislative power, while the second half explores the ideological implications of this transition. Arguing that the political movement remains a site of contestation between elements of the universal and the particular, Kevin Bean looks especially to the tensions between civic and ethnic conceptions of identity and the nation as a way to define Sinn Féin in its current incarnation—making this an essential volume for anyone concerned with the contemporary state of Irish politics.