Congressional Record
Title | Congressional Record PDF eBook |
Author | United States. Congress |
Publisher | |
Pages | 1562 |
Release | 1917 |
Genre | Law |
ISBN |
The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)
Style Manual of the Government Printing Office
Title | Style Manual of the Government Printing Office PDF eBook |
Author | |
Publisher | |
Pages | 244 |
Release | 1924 |
Genre | Authorship |
ISBN |
Forestry in Minnesota
Title | Forestry in Minnesota PDF eBook |
Author | Samuel Bowdlear Green |
Publisher | |
Pages | 320 |
Release | 1898 |
Genre | Forests and forestry |
ISBN |
River of History
Title | River of History PDF eBook |
Author | John O. Anfinson |
Publisher | |
Pages | 208 |
Release | 2003 |
Genre | Formations (Geology) |
ISBN |
Style Manual of the Government Printing Office
Title | Style Manual of the Government Printing Office PDF eBook |
Author | |
Publisher | |
Pages | 0 |
Release | 1923 |
Genre | Authorship |
ISBN |
Climate and Man
Title | Climate and Man PDF eBook |
Author | |
Publisher | |
Pages | 1260 |
Release | 1941 |
Genre | Crops and climate |
ISBN |
Ogimaag
Title | Ogimaag PDF eBook |
Author | Cary Miller |
Publisher | U of Nebraska Press |
Pages | 352 |
Release | 2010-11-01 |
Genre | Social Science |
ISBN | 0803234511 |
Cary Miller's Ogimaag: Anishinaabeg Leadership, 17601845 reexamines Ojibwe leadership practices and processes in the late eighteenth and early nineteenth centuries. At the end of the nineteenth century, anthropologists who had studied Ojibwe leadership practices developed theories about human societies and cultures derived from the perceived Ojibwe model. Scholars believed that the Ojibwes typified an anthropological "type" of Native society, one characterized by weak social structures and political institutions. Miller counters those assumptions by looking at the historical record and examining how leadership was distributed and enacted long before scholars arrived on the scene. Miller uses research produced by Ojibwes themselves, American and British officials, and individuals who dealt with the Ojibwes, both in official and unofficial capacities. By examining the hereditary position of leaders who served as civil authorities over land and resources and handled relations with outsiders, the warriors, and the respected religious leaders of the Midewiwin society, Miller provides an important new perspective on Ojibwe history.