Uriah Kriegel presents a rich exploration of the systematic thought of the great 19th-century philosopher Franz Brentano, and its importance to the subsequent development of philosophy. Kriegel sets out Brentano's unified theories of the true, the good, and the beautiful in an accessible way.

Mark Textor presents a critical study of the work of one of the most important thinkers of the 19th century. How is the mental distinct from the physical? What must awareness of seeing, hearing, etc. be like to be infallible? What does the unity of a conscious mental life consist in? Textor shows how Brentano helps us to answer these questions

Franz Brentano (1838–1917) led an intellectual revolution that sought to revitalize German-language philosophy and to reverse its post-Kantian direction. His philosophy laid the groundwork for philosophy of science as it came to fruition in the Vienna Circle, and for phenomenology in the work of such figures as his student Edmund Husserl. This volume brings together newly commissioned chapters on his important work in theory of judgement, the reform of syllogistic logic, theory of intentionality, empirical descriptive psychology and phenomenology, theory of knowledge, metaphysics and ontology, value theory, and natural theology. It also offers a critical evaluation of Brentano's significance in his historical context, and of his impact on contemporary philosophy in both the analytic and the continental traditions.

The Philosophy of Brentano has as its goal to explore the significance and impact of Franz Brentano’s thought, to promote a deepening of the ongoing renaissance of interest in Brentano, and to advance the project of understanding Brentano’s actual philosophical positions and correcting entrenched misunderstandings.

This book contains the definitive statement of Franz Brentano's views on meta physics. It is made up of essays which were dictated by Brentano during the last ten years of his life, between 1907 and 1917. These dictations were assembled and edited by Alfred Kastil and first published by the Felix Meiner Verlag in 1933 under the title Kategorienlehre. Kastil added copious notes to Brentano's text. These notes have been included, with some slight omissions, in the present edition; the bibliographical references have been brought up to date. Brentano's approach to philosophy is unfamiliar to many contemporay readers. I shall discuss below certain fundamental points which such readers are likely to find the most difficult. I believe that once these points are properly understood, then what Brentano has to say will be seen to be of first importance to philosophy. THE PRIMACY OF THE INTENTIONAL To understand Brentano's theory of being, one must realize that he appeals to what he calls inner perception for his paradigmatic uses of the word "is". For inner perception, according to Brentano, is the source of our knowledge of the nature of being, just as it is the source of our knowledge of the nature of truth and of the nature of good and evil. And what can be said about the being of things that are not apprehended in inner perception can be understood only by analogy with what we are able to say about ourselves as thinking subjects.

"When Franz Brentano introduced the concept of intentionality into modern philosophy, he initiated a revolution in philosophical thinking whose effects are still being felt - not least in contemporary developments in the field of cognitive science. Barry Smith's Austrian Philosophy: The Legacy of Franz Brentano is the first extensive study of the philosophy of the Brentano school." "The Brentanian philosophy is oriented towards the problem of mental directedness, of how mind relates to objects. Thus in working out their 'theories of objects', the Brentanian philosophers - in contrast to Frege and his successors in the analytic movement - did not abandon psychological concerns in favor of an orientation towards language. Rather, their investigations in ontology proceeded always in tandem with work on the cognitive processes in which objects are experienced. In thus spanning the gulf between psychology and ontology, the Brentano school gave rise to movements of thought such as phenomenology and Gestalt psychology (the term 'Gestalt' was introduced as a technical term of philosophy by Brentano's student Ehrenfels)." "The Brentanists enjoyed close relations with Carl Menger and other early members of the Austrian school of economics and Austrian Philosophy contains a detailed study of the interconnections between their work on the general theory of value and subjective theories of value developed in the economic sphere. Brentano's student Kasimir Twardowski initiated the rich tradition of scientifically and logically oriented philosophy in Poland, and the role of Brentanianism in Polish philosophy, and especially in the development of Lesniewski's mereology, is here for the first time subjected to extended historical treatment. Another Brentano student, Carl Stumpf, was responsible for introducing into philosophy the technical term 'Sachverhalt' or 'state of affairs', and the associated doctrine of realism in logic, too, is shown to have been a special preserve of the Brentano movement on the continent of Europe." "In setting out the ways in which Brentanian philosophers crucially influenced the development of scientific philosophy in Central Europe around the turn of the century Barry Smith's ambitious new work provides a detailed survey of developments in Austrian philosophy in its classical period, from the 1870s to the Anschluss in 1938."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved