In Provo, Utah, there exists the Foundation for Ancient Research and Mormon Studies (FARMS) renowned as a Mormon think-tank, FARMS is owned and operated by Brigham Young University (BYU) and the Mormon Church. Their mission seeks to repudiate the opposition, applaud its supporters, and justify many peculiar Mormon doctrines. This book demonstrates that FARMS often twists the truths to justify Mormon doctrines. To justify their position they often will utilize inane accusations, misquotes and equivocation. This collection of deceit from Mormon scholarship is what Matt Paulson has identified as the breaking of the Mormon Code.

In the first edition of The Mormon Mirage, Latayne C. Scott shared her remarkable journey out of Mormonism as she uncovered shocking inaccuracies, inconsistencies, and contradictions in the faith she had loved and lived. Thirty years later, Mormonism and Mormon scholarship have evolved with the times. In this third, revised and updated edition of her well-known book, Scott keeps pace with changes and advances in Mormonism, and reveals formidable new challenges to its claims and teachings. The Mormon Mirage provides fascinating, carefully documented insights into • DNA research’s withering implications for the Book of Mormon • the impact of new “revelations” on Latter-day Saint (LDS) race relations • new findings about Mormon history • increasing publicity about LDS splinter groups, particularly polygamous ones • recent disavowals of long-held doctrines by church leadership • the rise of Mormon apologetics on the Internet More than a riveting, insider’s scrutiny of the Mormon faith, this book is a testimony to the trustworthiness of Scripture and the grace of Jesus Christ.

Irenaeus, Joseph Smith, and God-Making Heresy seeks both to demonstrate the salience of “heresy” as a tool for analyzing instances of religious conflict far beyond the borders of traditional historical theology and to illuminate the apparent affinity for deification exhibited by some persecuted religious movements. To these ends, the book argues for a sociologically-informed redefinition of heresy as religiously-motivated opposition and applies the resulting concept to the historical cases of second-century Christians and nineteenth-century Mormons. Ultimately, Irenaeus, Joseph Smith, and God-Making Heresy is a careful application of the comparative method to two new religious movements, highlighting the social processes at work in their early doctrinal developments.

This volume contains the full text of the Book of Mormon in large type, footnotes, definitions, explanations of important concepts, questions for young readers to ponder, and beautiful, full-color illustrations and paintings by Clark Kelley Price, Robert Barrett, Scott Snow, Del Parson, Garry Kapp, Ted Henninger, and Tom Lovell.

Its the Christmas seasonthe most wonderful time of the year for most people in River City, California. But for Jehovahs Witnesses Lawrence and Brad, its a time for them to try to explain the truth about this holiday season to the people of the community. Their earnest efforts may earn them ridicule, disagreement, or a door slammed rudely in their faces, but they persistand are sometimes able to find a mind and heart receptive to their urgent message about Jehovahs coming Kingdom. Whereas for Elders Skousen and Marshalltwo Latter-day Saint (Mormon) missionariesthe season is another opportunity to share their Churchs distinctive interpretation of the Christian gospel; but their efforts are often rebuffed, as well. In the course of their work, these two pairs of men engage in dialogue with traditional Christians, as well as members of the Church of Christ; the Community of Christ (RLDS); Seventh-day Adventists; and Oneness Pentecostalsnot to mention skeptics, atheists, and the increasing numbers of people who lack any particular religious beliefs. But when a local church brings in a researcher to give a series of lectures on Cultsand specifically targeting the Jehovahs Witnesses and Mormonsa confrontation is ensured, where theological and biblical concepts collide in a public forum. Who, if anyone, really has the Truth? Can one still discover the true meaning of Christmas in the midst of passionate disagreements over the validity of the holiday season? Are objections raised about the secularization and rampant commercialism of the modern celebration valid? Spend a holiday season (or any other season) with some interesting and intellectually-stimulating characters, as they explore these and other challenging questions. (Readers of the authors earlier novel, A Multicultural Christmas, will be pleased to see a brief reappearance of two characters from that book.)

When rebellious Utah socialite Kirsten Young is found murdered in Provo Canyon with strange markings carved into her flesh and a note written in a 19th Century code, questions arise about the old laws of the Mormon Church. Journalist Selonnah Zee is assigned the story, which quickly takes on a life of its own. Even before the first murder is solved, several more victims appear, each one more mysterious than the last. Meanwhile, Sedonnah is distracted by her mother's onset of Alzheimer's and her sudden attraction to the mysterious Salt Lake City police chief who is investigating the murder. Adding to a slew of other distractions, Selonnah’s cousin, Roger, has recently converted and is now a public spokesperson for the Mormon faith. But paradoxically, Roger's wife, Eliza, is struggling to hold onto the Mormon beliefs of her childhood. If something is really from God, she wonders, why does it need to be constantly revised? Could the murderer be asking the same questions? And most importantly, will they be able to stop him before he commits his biggest crime, taking out a Mormon landmark and dozens of sightseers?

In the preceding pages, I have tried to show how a historical-critical view of the Book of Mormon illuminates some of its more interesting problems. Many questions remain, and many problems have yet to be discovered and analyzed. I myself have questions about the Book of Mormon's origins that I cannot yet answer. However, that fact does not diminish the certainty of my conclusion that the Book of Mormon is a modern text.