From award-winning journalist Sarah Cox comes the inspiring and astonishing story of the farmers and First Nations who stood up against the most expensive megaproject in BC history and the government-sanctioned bullying that propelled it forward. In 2010, the BC government announced its plan to build a third hydroelectric dam on the Peace River. Although Site C would flood land of great significance to First Nations and some of Canada’s best farmland, BC Hydro, Premier Gordon Campbell, and his successor, Christy Clark, insisted it was necessary to generate jobs and clean energy. In this powerful work, Cox reveals the true costs and hidden dangers of the project, as told to her by the local farmers, ranchers, and First Nations leaders who tried to stop the dam and the wholesale destruction of their valley in courts of law and the court of public opinion. This modern-day David-and-Goliath story, told in frank and moving prose, stands as a much-needed cautionary tale during an era when concerns about global warming have helped justify a renaissance of environmentally irresponsible hydro megaprojects around the world.

When an imperial family is found butchered, Officers of God are called to investigate. Evidence points to a rebel group trying to stab fear into the very heart of the empire. Inspector Khlid begins a harrowing hunt for those responsible, but when a larger conspiracy comes to light, she struggles to trust even the officers around her.

Pamela Ferguson describes and critiques the commonly prosecuted crime of 'breach of the peace'. She traces the development of the crime from the mid-19th century to the present day, and also considers related statutory offences. The latter include those offences created by the Criminal Justice and Licensing (Scotland) Act 2010, and the Offensive Behaviour at Football and Threatening Communications (Scotland) Act 2012. It is argued that breach of the peace remains an overly broad and ill-defined crime - despite the appeal court's attempts at narrowing its definition.

In the half-century following the Revolutionary War, the logic of inequality underwent a profound transformation within the southern legal system. Drawing on extensive archival research in North and South Carolina, Laura F. Edwards illuminates those changes by revealing the importance of localized legal practice. Edwards shows that following the Revolution, the intensely local legal system favored maintaining the "peace," a concept intended to protect the social order and its patriarchal hierarchies. Ordinary people, rather than legal professionals and political leaders, were central to its workings. Those without rights--even slaves--had influence within the system because of their positions of subordination, not in spite of them. By the 1830s, however, state leaders had secured support for a more centralized system that excluded people who were not specifically granted individual rights, including women, African Americans, and the poor. Edwards concludes that the emphasis on rights affirmed and restructured existing patriarchal inequalities, giving them new life within state law with implications that affected all Americans. Placing slaves, free blacks, and white women at the center of the story, The People and Their Peace recasts traditional narratives of legal and political change and sheds light on key issues in U.S. history, including the persistence of inequality--particularly slavery--in the face of expanding democracy.