"From a mission field to a missions sender." These words capture the story of the Brazilian evangelical church, which has gone from receiving missionaries in the nineteenth and twentieth centuries to becoming a movement that presently sends out more global laborers than the churches of England or Canada do. After narrating Brazil's missional shift, in this volume Smither addresses one fascinating element of the story--Brazilian evangelical efforts in the Arab world. How have Brazilians adapted culturally among Arabs, how have they approached ministry, and how have they cultivated a theology of mission in the process? Brazilian Evangelical Missions in the Arab World gives the reader insights from one emerging missions movement with an eye toward a more comprehensive view of the global church.

The twenty-first century is marked by mass migration. Massive population movements of the last century have radically challenged our study and practice of mission. Where the church once rallied to go out into “the regions beyond,” Christian mission is currently required to respond and adapt to “missions around.” As a result, leaders in this field have been developing diaspora missiology to provide a missiological framework for understanding and participating in God’s redemptive mission among peoples living outside their places of origin. In this volume, experts in diaspora missiology from across the globe analyze the development of missions to migrants and add to our understanding of the contemporary church’s opportunities and responsibilities for mission amongst diaspora groups.

God is a missionary God. God is also hospitable in his nature. He makes his enemies friends and invites them to intimate communion. The mission of God in Scripture often occurs through hospitality when God's people encounter the not-yet people of God at table or in hospitable environments and invite them to believe. This motif of mission as hospitality plays out through the Old and New Testament Scriptures, and through the Eucharist. It can also be observed through the witness of monks and contemporary missionaries who embraced a hospitable approach to mission. For the church to participate in God's mission today, a vision to win, conquer, or change the world should be exchanged for a conviction to welcome the stranger and make room for others while proclaiming the gospel--that is, to imitate the hospitable God in mission.

How did Christian missions happen in the early church from AD 100 to 750? Beginning with a brief look at the social, political, cultural, and religious contexts, Mission in the Early Church tells the story of early Christian missionaries, their methods, and their missiology. This book explores some of the most prominent themes of mission in early Christianity, including suffering, evangelism, Bible translation, contextualization, ministry in Word and deed, and the church. Based on this survey, modern readers are invited to a conversation that considers how early Christian mission might inform global mission thought and practice today.

The five-volume Oxford History of Protestant Dissenting Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in Britain and Ireland as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and Royal Supremacy, but then follows those traditions as they spread beyond Britain and Ireland--and also analyses newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier British and Irish dissent, but that have often defined a trajectory of influence independent of ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume V follows the spatial, cultural, and intellectual changes in dissenting identity and practice in the twentieth century, as these once European traditions globalized. While in Europe dissent was often against the religious state, dissent in a globalizing world could redefine itself against colonialism or other secular and religious monopolies. The contributors trace the encounters of dissenting Protestant traditions with modernity and globalization; changing imperial politics; challenges to biblical, denominational, and pastoral authority; local cultures and languages; and some of the century's major themes, such as race and gender, new technologies, and organizational change. In so doing, they identify a vast array of local and globalizing illustrations which will enliven conversations about the role of religion, and in particular Christianity.

A deeper understanding of the grand history of mission leads to a faithful expression of God's mission today. From the beginning, God's mission has been carried out by people sent around the world. From Abraham to Jesus, the thread that weaves its way throughout Scripture is a God who sends his people across the world, proclaiming his kingdom. As the world has evolved, Christian mission continues to be a foundational tradition in the church. In this one-volume textbook, Edward Smither weaves together a comprehensive history of Christian mission, from the apostles to the modern church. In each era, he focuses on the people sent by God to the ends of the earth, while also describing the cultural context they encountered. Smither highlights the continuity and development across thousands of years of global mission.

This readable survey on the history of missions tells the story of pivotal turning points in the expansion of Christianity, enabling readers to grasp the big picture of missional trends and critical developments. Alice Ott examines twelve key points in the growth of Christianity across the globe from the Jerusalem Council to Lausanne '74, an approach that draws on her many years of classroom teaching. Each chapter begins with a close-up view of a particularly compelling and paradigmatic episode in Christian history before panning out for a broader historical outlook. The book draws deeply on primary sources and covers some topics not addressed in similar volumes, such as the role of British abolitionism on mission to Africa and the relationship between imperialism and mission. It demonstrates that the expansion of Christianity was not just a Western-driven phenomenon; rather, the gospel spread worldwide through the efforts of both Western and non-Western missionaries and through the crucial ministry of indigenous lay Christians, evangelists, and preachers. This fascinating account of worldwide Christianity is suitable not only for the classroom but also for churches, workshops, and other seminars.