Excerpt from Branson's North Carolina Business Directory, for 1867-8: Containing Facts, Figures, Names, and Locations, Revised and Corrected Annually This Series has received the approval and recommendation of the Committee on spellers and readers of the Educational Association of Virginia, North Carolina, South Carolina, Georgia, Alabama, Tennessee, Arkansas and Texas. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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How far can Jewish life in the South during Reconstruction (1863–1877) be described as German in a period of American Jewry traditionally referred to as ‘German Jewish’ in historiography? To what extent were Jewish immigrants in the South acculturated to Southern identity and customs? Anton Hieke discusses the experience of Jewish immigrants in the Reconstruction South as exemplified by Georgia and the Carolinas. The book critically explores the shifting identities of German Jewish immigrants, their impact on congregational life, and of their identity as ‘Southerners’. The author draws from demographic data of six thousand individuals representing the complete identifiable Jewish minority in Georgia, South and North Carolina from 1860 to 1880. Reconstruction, it is concluded, has to be seen as a formative period for the region’s Jewish congregations and Reform Judaism. The study challenges existing views that are claiming German Jews were setting the standard for Jewish life in this period and were perceived as distinct from Jews of another background. Rather Hieke arrives at a conclusion that takes into consideration the migratory movement between North and South.

The region along Deep River in central North Carolina once boasted a small but significant coal mining industry that from the early 1800s to the end of the 20th century provided fuel for manufacturing and domestic use. Confronted by natural obstacles and other challenges--including a devastating explosion in 1925 that killed 53 men and boys--entrepreneurs made numerous attempts (some successful, some not) to harness the power of coal in a state still defining itself in a modernizing nation. Iron forges and hearths required ample supplies of coal to meet local demand, and the Deep River deposits provided them when no others existed.