Emancipation, a defining feature of twentieth-century China society, is explored in detail in this compelling study. Angelina Chin expands the definition of women’s emancipation by examining what this rhetoric meant to lower-class women, especially those who were engaged in stigmatized sexualized labor who were treated by urban elites as uncivilized, rural, threatening, and immoral. Beginning in the early twentieth century, as a result of growing employment opportunities in the urban areas and the decline of rural industries, large numbers of young single lower-class women from rural south China moved to Guangzhou and Hong Kong, forming a crucial component of the service labor force as shops and restaurants for the new middle class started to develop. Some of these women worked as prostitutes, teahouse waitresses, singers, and bonded household laborers. At the time, the concept of“women’s emancipation” was high on the nationalist and modernizing agenda of progressive intellectuals, missionaries, and political activists. The metaphor of freeing an enslaved or bound woman’s body was ubiquitous in local discussions and social campaigns in both cities as a way of empowering women to free their bodies and to seek marriage and work opportunities. Nevertheless, the highly visible presence of sexualized lower-class women in the urban space raised disturbing questions in the two modernizing cities about morality and the criteria for urban citizenship. Examining various efforts by the Guangzhou and Hong Kong political participants to regulate women’s occupations and public behaviors, Bound to Emancipate shows how the increased visibility of lower-class women and their casual interactions with men in urban South China triggered new concerns about identity, consumption, governance, and mobility in the 1920s and 1930s. Shedding new light on the significance of South China in modern Chinese history, Chin also contributes to our understanding of gender and women’s history in China.

Emancipation, a defining feature of twentieth-century Chinese society, is explored in detail in this compelling study. Angelina Chin expands and reinterprets the meaning of women's emancipation by examining what this rhetoric meant to lower-class women. Challenging the nation-based framework of history by focusing on two cities, Chin compares colonial Hong Kong with Guangzhou, which allows her to seamlessly integrate colonial studies and China studies.

Fans of Pretty Little Liars and L.A. Candy will devour this fast-paced series from a writer New York Times bestselling author Michael Grant raves is "an amazing new talent!" Six gorgeous teens, all legally emancipated from parental control, move into their dream house on LA's infamous Venice Beach only to discover their perfect setup may be too good to be true. The roommates—a diva, a jock, a former child star, a hustler, a musician, and a hacker—all harbor dark secrets but manage to form a kind of dysfunctional family . . . until one of them is caught in a lie and everyone's freedom is put on the line. How far are they each willing to go to hide the past? And who will they betray to protect their future? Told from alternating points of view, Emancipated is the first book in a blistering guessing game of a series packed with intrigue, romance, and scandal.

In his first inaugural address, Abraham Lincoln declared that as president he would "have no lawful right" to interfere with the institution of slavery. Yet less than two years later, he issued a proclamation intended to free all slaves throughout the Confederate states. When critics challenged the constitutional soundness of the act, Lincoln pointed to the international laws and usages of war as the legal basis for his Proclamation, asserting that the Constitution invested the president "with the law of war in time of war." As the Civil War intensified, the Lincoln administration slowly and reluctantly accorded full belligerent rights to the Confederacy under the law of war. This included designating a prisoner of war status for captives, honoring flags of truce, and negotiating formal agreements for the exchange of prisoners -- practices that laid the intellectual foundations for emancipation. Once the United States allowed Confederates all the privileges of belligerents under international law, it followed that they should also suffer the disadvantages, including trial by military courts, seizure of property, and eventually the emancipation of slaves. Even after the Lincoln administration decided to apply the law of war, it was unclear whether state and federal courts would agree. After careful analysis, author Burrus M. Carnahan concludes that if the courts had decided that the proclamation was not justified, the result would have been the personal legal liability of thousands of Union officers to aggrieved slave owners. This argument offers further support to the notion that Lincoln's delay in issuing the Emancipation Proclamation was an exercise of political prudence, not a personal reluctance to free the slaves. In Act of Justice, Carnahan contends that Lincoln was no reluctant emancipator; he wrote a truly radical document that treated Confederate slaves as an oppressed people rather than merely as enemy property. In this respect, Lincoln's proclamation anticipated the psychological warfare tactics of the twentieth and twenty-first centuries. Carnahan's exploration of the president's war powers illuminates the origins of early debates about war powers and the Constitution and their link to international law.

Right now melanin, the aromatic biopolymer and organic semiconductor that makes Black people black is worth over $380 a gram more than gold. In just a few short years, on August 13, 2020 the Red, Black and Green flag will be celebrated as the colors of all African people. We also know the song lyric "Emancipate yourself from mental slavery, none but ourselves can free our minds," commonly associated with Bob Marley, actually originated with Marcus Garvey. “We are going to emancipate ourselves from mental slavery, for though others may free the body, none but ourselves can free the mind.” Those are the words Marcus Garvey spoke in either October or November 1937. The place? Menelik Hall in Sydney, Nova Scotia. This selection of sayings of the Honorable Marcus Mosiah Garvey, provides an introduction to the mind of a man capable of speaking words into existence which continue to have a profound impact on those who hear them to this very day. Marcus Garvey was a journalist, editor, publisher, as well as founder, and President-General of the Universal Negro Improvement Association (UNIA.) This book serves as an introduction to the philosophy which made his ideas known worldwide. Notable among them is the phrase which has come to many sung as a paraphrased lyric by Bob Marley. Its organic power and compelling urge for a new mental state among the human race can not seriously be denied. This book is a distillation of Garvey thought. The product of years studying the words works and deeds of a man who left a legacy that is still so potent efforts continue to dissuade seekers of truth from his vision. Visit us on line at http://www.keyamsha.com to get the latest about Keyamsha, the Awakening.