A study of the object and nature of Sacred Tradition and the moral requirement of Catholics to accept the Sacred tradition.

The first half of the twentieth century witnessed a growing interest in America's folk heritage, as Americans began to enthusiastically collect, present, market, and consume the nation's folk traditions. Examining one of this century's most prominent "folk revivals--the reemergence of Southern Appalachian handicraft traditions in the 1930s--Jane Becker unravels the cultural politics that bound together a complex network of producers, reformers, government officials, industries, museums, urban markets, and consumers, all of whom helped to redefine Appalachian craft production in the context of a national cultural identity. Becker uses this craft revival as a way of exploring the construction of the cultural categories "folk" and "tradition." She also addresses the consequences such labels have had on the people to whom they have been assigned. Though the revival of domestic arts in the Southern Appalachians reflected an attempt to aid the people of an impoverished region, she says, as well as a desire to recapture an important part of the nation's folk heritage, in reality the new craft production owed less to tradition than to middle-class tastes and consumer culture--forces that obscured the techniques used by mountain laborers and the conditions in which they worked.

Explores the history, significance, and future of tradition as a whole. This book reveals the importance of tradition to social and political institutions, technology, science, literature, religion, and scholarship.

What exactly is tradition? Stephen H. Watson provides a fine-grained account of tradition that draws on Gadamer, who conceives of tradition in terms of continuity, and Foucault, who engages in critique through the presentation of difference. Tradition(s) accomplishes this through a series of original readings of Kant and post-Kantian German philosophy.

A volume of essays on the themes of tradition, oral communication versus literal communication, Wittgenstein, and computers. The later Wittgenstein is shown to be on the one hand a traditionalist, and on the other hand, along with Heidegger, a philosopher of postmodern -- secondary -- orality, yearning for bygone, premodern times -- the times of primary orality. Under conditions of primary orality traditions fulfilled the specific cognitive role of conserving information -- a role subsequently taken over by writing, and today by electronic data processing. The message of the volume is that the Western values of individuality and critical thinking are intimately bound up with the technology of writing. It offers arguments in favour of the standards and techniques of classical education even under conditions of, indeed as a foundation for, the emerging computer culture.

The relationship between tradition and innovation in Orthodox Christianity has often been problematic, filled with tensions and contradictions starting from the Byzantine era and running through the 19th and 20th centuries. For a long period of time scholars have typically assumed Greek Orthodoxy to be a static religious tradition with little room for renewal or change. Although this public perception continues, the immutability of the Greek Orthodox tradition has been questioned by several scholars over the past few years. This book continues this line of reasoning, but brings it into the centre of contemporary discussion. Presenting case studies from different periods of history up to the present day, the authors trace different aspects in the development of innovation and renewal in Orthodox Christianity in the Greek-speaking world and among the Diaspora.