Having been taught the strict Traditional View, the author studied the Scripture and concluded that this view is lacking both biblically and in practiceas are the Traditional Dissolution-Divorce, the Betrothal, and the Consanguinity views. Studying all the pertinent passages, the author adopted what he calls the More Liberal Dissolution-Divorce View. The two testaments teach the same view on divorce and remarriage with one exception. The New Testament passages of Jesus and the Apostle Paul are interpreted in harmony with Greek grammar and the meaning of words. The author concluded that the divorce teaching of Scripture is addressed only to believers, and that it is time to stop the hypocrisy (fostered by the other views) of professing a certain belief but not daring to implement that belief in practice. The author knows of no study in print that reaches these important conclusions.

Vols. 65-96 include "Central law journal's international law list."

This 12-week studyguide explores the actual stories of couples in the Bible - stories that are amazingly similar to the nitt-fritty experiences every couple faces today. Looking at these examples will strengthen your understanding of the marriage covenant and deepen the spiritual dimension of your lie together. Fisherman Bible Studyguides include: Penetrating questions that generate discussion Flexible format for group or individual needs Helpful leader's notes Emphasis on dail application of Bible truth

From the author of "Toxic Friends"--a groundbreaking look at how to understand marriage and create a more satisfying relationship.

First published in 1951, The People of Aristophanes provides a sociological account of Athens in the period of its greatest glory. Drawing upon Old Attic Comedy and the plays of Aristophanes, the author recreates, for the reader, the life of Athens at that time. He writes extensively about social structure, family, religion and political relationships within the state, and discusses the far-reaching changes which took place within Athenian society.