The Battle of Borodino resonates with the patriotic soul of Mother Russia. The epic confrontation in September 1812 was the single bloodiest day of the Napoleonic Wars, leaving France's Grande Armée limping to the gates of Moscow and on to catastrophe in snow and ice. Generations later, in October 1941, an equally bitter battle was fought at Borodino. This time Hitler's SS and Panzers came up against elite Siberian troops defending Stalin's Moscow. Remarkably, both conflicts took place in the same woods and gullies that follow the sinuous line of the Koloch River. Borodino Field relates the gruelling experience of the French army in Russia, juxtaposed with the personal accounts, diaries and letters of SS and Panzer soldiers during the Second World War. Acclaimed historian Robert Kershaw draws on previously untapped archives to narrate the odyssey of soldiers who marched along identical tracks and roads on the 1,000-kilometre route to Moscow, and reveals the astonishing parallels and contrasts between two battles fought on Russian terrain over 100 years apart.

In the summer of 1812, having defeated almost every army in Europe, Napoleon finally began is attack on the Russian empire. For ten terrible weeks the Grande Armee swept all before them, and by September they had reached Borodino on the western approaches to Moscow. It was here that the full force of the French and Russian armies finally clashed. What ensued was a battle the Russian commander Kutuzov called the most bloody battle of modern times.

No nation is a stranger to war, but for Russians war is a central part of who they are. Their “motherland” has been the battlefield where some of the largest armies have clashed, the most savage battles have been fought, the highest death tolls paid. Having prevailed over Mongol hordes and vanquished Napoleon and Hitler, many Russians believe no other nation has sacrificed so much for the world. In Russia: The Story of War Gregory Carleton explores how this belief has produced a myth of exceptionalism that pervades Russian culture and politics and has helped forge a national identity rooted in war. While outsiders view Russia as an aggressor, Russians themselves see a country surrounded by enemies, poised in a permanent defensive crouch as it fights one invader after another. Time and again, history has called upon Russia to play the savior—of Europe, of Christianity, of civilization itself—and its victories, especially over the Nazis in World War II, have come at immense cost. In this telling, even defeats lose their sting. Isolation becomes a virtuous destiny and the whole of its bloody history a point of pride. War is the unifying thread of Russia’s national epic, one that transcends its wrenching ideological transformations from the archconservative empire to the radical-totalitarian Soviet Union to the resurgent nationalism of the country today. As Putin’s Russia asserts itself in ever bolder ways, knowing how the story of its war-torn past shapes the present is essential to understanding its self-image and worldview.

In 1854 Britain and France were at war to save 'poor little Turkey', the crumbling Ottoman Empire, from the menace of Russian expansionism. On 25 October they were nine days into what would become an eleven-month siege, with little to show for it. Suddenly, from behind them came the unmistakeable sound of cannon. The Russians had arrived. Vastly outnumbered, the British gained an unlikely upper hand with the charge of the Heavy Brigade and the efforts of the Thin Red Line. But then, within two hours of achieving near victory, the British squandered it in dramatic style with the charge of the Light Brigade. Using eyewitness accounts, letters and diaries, acclaimed military historian Robert Kershaw presents a new, intimate look at the Battle of Balaclava, from the perspective of the men who 'saw little and knew even less'. Come down from the Heights and see the real story of one of the most ill-fated military expeditions in British history.

Ranging widely across time and geography, Rites of Place is to date the most comprehensive and diverse example of memory studies in the field of Russian and East European studies. Leading scholars consider how public rituals and the commemoration of historically significant sites facilitate a sense of community, shape cultural identity, and promote political ideologies. The aims of this volume take on unique importance in the context of the tumultuous events that have marked Eastern European history—especially the revolutions of 1905 and 1917, World War II, and the collapse of the Soviet Union. With essays on topics such as the founding of St. Petersburg, the battle of Borodino, the Katyn massacre, and the Lenin cult, this volume offers a rich discussion of the uses and abuses of memory in cultures where national identity has repeatedly undergone dramatic shifts and remains riven by internal contradictions.