Borderland Religion narrates, presents and interprets the fascinating and significant practices when borders, migrants and religion intersect. This collection of original essays combines theology, philosophy and sociology to examine diverse religious issues surrounding external national borders and internal domestic borders as these are challenged by the unstoppable flow of documented and undocumented migrants. While many studies of migration have examined how religion plays a major role in the assimilation and integration of waves of migration, this volume looks at a number of empirical studies of how emergent religious practices arise around border crossings. The volume begins with a detailed analysis of the borderland religion context and research. The aim is to bring an eschatological interpretation of the borderland religion, its impact and significance for migrants. Themes include a critical analysis of how religion has formatted Europe; empirical studies from the US/Mexican border and Southern Africa; an overview of the European refugee crisis in 2015; editors’ account of borderland religion from the perspective of citizenship studies. Contributions of scholars from a broad range of disciplines ensure a careful analysis of this highly topical situation. The volume’s interdisciplinary profile will appeal to scholars and students in religious studies, migration studies, theology and citizenship studies.

One of the transformations facing health care in the twenty-first century is the safe, effective, and appropriate integration of conventional, or biomedical, care with complementary and alternative medical (CAM) therapies, such as acupuncture, chiropractic, massage therapy, herbal medicine, and spiritual healing. In Healing at the Borderland of Medicine and Religion, Michael H. Cohen discusses the need for establishing rules and standards to facilitate appropriate integration of conventional and CAM therapies. The kind of integrated health care many patients seek dwells in a borderland between the physical and the spiritual, between the quantifiable and the immeasurable, Cohen observes. But the present environment fails to present clear rules for clinicians regarding which therapies to recommend, accept, or discourage, and how to discuss patient requests regarding inclusion of such therapies. Focusing on the social, intellectual, and spiritual dimensions of integrative care and grounding his analysis in the attendant legal, regulatory, and institutional changes, Cohen provides a multidisciplinary examination of the shift to a more fluid, pluralistic health care environment.

Religion and Politics in America's Borderlands brings together leading academic specialists on immigration and the borderlands, as well as nationally recognized grassroots activists, who reflect on their varied experiences of living, working, and teaching on the US-Mexico border and in the borderlands. These authors demonstrate the groundbreaking claim that the borderlands are not only a location to think about religiously, but they’re also a place that reshapes religious thinking. In this pioneering book, scholars and activists engage with Scripture, theology, history, church practices, and personal experiences to offer in-depth analyses of how the borderlands confront conventional interpretations of Christianity.

This vivid history of the Civil War era reveals how unexpected bonds of union forged among diverse peoples in the Ohio-Kentucky borderlands furthered emancipation through a period of spiraling chaos between 1830 and 1865. Moving beyond familiar arguments about Lincoln's deft politics or regional commercial ties, Bridget Ford recovers the potent religious, racial, and political attachments holding the country together at one of its most likely breaking points, the Ohio River. Living in a bitterly contested region, the Americans examined here--Protestant and Catholic, black and white, northerner and southerner--made zealous efforts to understand the daily lives and struggles of those on the opposite side of vexing human and ideological divides. In their common pursuits of religious devotionalism, universal public education regardless of race, and relief from suffering during wartime, Ford discovers a surprisingly capacious and inclusive sense of political union in the Civil War era. While accounting for the era's many disintegrative forces, Ford reveals the imaginative work that went into bridging stark differences in lived experience, and she posits that work as a precondition for slavery's end and the Union's persistence.

Focusing on the settlement period of the Eastern Townships region of Quebec, Little addresses the role played by religion in forging a distinctive national identity for English-Canadians.

Chiropractic is by far the most common form of alternative medicine in the United States today, but its fascinating origins stretch back to the battles between science and religion in the nineteenth century. At the center of the story are chiropractic's colorful founders, D. D. Palmer and his son, B. J. Palmer, of Davenport, Iowa, where in 1897 they established the Palmer College of Chiropractic. Holly Folk shows how the Palmers' system depicted chiropractic as a conduit for both material and spiritualized versions of a "vital principle," reflecting popular contemporary therapies and nineteenth-century metaphysical beliefs, including the idea that the spine was home to occult forces. The creation of chiropractic, and other Progressive-era versions of alternative medicine, happened at a time when the relationship between science and religion took on an urgent, increasingly competitive tinge. Many remarkable people, including the Palmers, undertook highly personal reinterpretations of their physical and spiritual worlds. In this context, Folk reframes alternative medicine and spirituality as a type of populist intellectual culture in which ideologies about the body comprise a highly appealing form of cultural resistance.

Daniel Ramirez's history of twentieth-century Pentecostalism in the U.S.-Mexico borderlands begins in Los Angeles in 1906 with the eruption of the Azusa Street Revival. The Pentecostal phenomenon--characterized by ecstatic spiritual practices that included speaking in tongues, perceptions of miracles, interracial mingling, and new popular musical worship traditions from both sides of the border--was criticized by Christian theologians, secular media, and even governmental authorities for behaviors considered to be unorthodox and outrageous. Today, many scholars view the revival as having catalyzed the spread of Pentecostalism and consider the U.S.-Mexico borderlands as one of the most important fountainheads of a religious movement that has thrived not only in North America but worldwide. Ramirez argues that, because of the distance separating the transnational migratory circuits from domineering arbiters of religious and aesthetic orthodoxy in both the United States and Mexico, the region was fertile ground for the religious innovation by which working-class Pentecostals expanded and changed traditional options for practicing the faith. Giving special attention to individuals' and families' firsthand accounts and tracing how a vibrant religious music culture tied transnational communities together, Ramirez illuminates the interplay of migration, mobility, and musicality in Pentecostalism's global boom.