The Book of Orion is an occult grimoire that presents a profound study on spirituality and ancient symbolism through an initiatory formula that echoes the timeless connection between the psychology of the incarnated mind and the many indefinable layers of divinity. It is an intricate work on the mysteries of Death, Life and Rebirth that develops the premise where the key to the hidden gnosis that holds the secrets of the Universe can be found in the subtlest details in nature. It takes the reader through a realm of lost cultures, encoded mythology and forgotten wisdom, exploring the mental and spiritual tools for the ageless quest of inner growth and understanding by touching the very fabric of immortal consciousness. By presenting a cryptic layer of Asetian philosophy the author educates the student of the occult in how to find, explore and interpret the many roads to personal enlightenment, along with its deceptive traps and illusions, ultimately liberating the spiritual seeker with the power and trust to look within and to conquer his own reality. Organized into three distinctive tomes of scholarly value, this work sheds light on the convoluted wisdom of old Israel known as the Kabbalah and how it connects with earlier Egyptian beliefs. It teaches the seeker about the formation of the Hebrew language so often explored in Western mysticism, the interpretation and use of the multilayered glyph of the Tree of Life, the fragmentation and transmutation of subtle energy explored in advanced metaphysical practice and the fundamental elements at the core of spiritual thought as studied in the mystery schools of past and present. It includes a compilation of different esoteric Libri developed by the author and of particular relevance to any contemporary occult curriculum, elaborating on the nature of initiation and its transformational properties, along with the detailed study of a powerful sigil and its complex layer of symbolism. This book conceals many secrets, and while some have the power to change your perception forever with renewed magickal clarity others hold the keys to hidden dungeons within your unconscious mind manifesting as the shadowed crafters of nightmares. Read it carefully... International author Luis Marques, one of the leading specialists in Asetian spirituality, is a renowned expert in metaphysics and Ancient Egyptian knowledge within the Order of Aset Ka. An authority on ancient symbolism and esoteric mysteries, he unveils through these pages another profound literary work that expresses a serious commitment to occult wisdom, which is here presented with an unseen level of clarity, honesty and eloquence.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1893 edition. Excerpt: ... ORION AND HIS BELT. Agrahdyana = Agrayana in the older works--Probable derivation of hdyana--The Agrayana sacrifices--Their number and naturePerformed every half-year in Vasanta and Sharad--Greek legends of Urion--Their similarity to Vedic legends--German traditions and festivities--Stag and hind--Twelve nights--Dogdays--All of which indicate the commencement of the year in Orion --Dr. Kuhn's explanation is insufficient--The usual adjuncts of Orion--His belt, staff and lion's skin--The aivyaonghana of Haoma in the Avesta--The yajnopavtta of the Brfthmans-- Their sacred character probably borrowed from the belt of Orion or Yajna--Use of mikhald, ajina and danda in the Upanayana ceremony--Probably in imitation of the costume of Orion or Prajftpati, the first of the Br&hmans-- Derivation of Orion from Agrayana--Its probability--Phonetic difficulties--Conclusion. In the last chapter 1 have quoted an observation of Plutarch that the Greeks gave their own name to the constellation of Orion, and have there discussed some Vedic legends which corroborate Plutarch's remarks and indicate that the vernal equinox was in Orion at that time. In the present chapter I mean to examine other legends which go to shew that the constellation of Orion was known and figured before the Greeks, the Parsis, and the Indians separated from their common home, and that the legends or the traditions so preserved, and perhaps the name of the constellation, can be naturally and easily explained only on the supposition that the vernal equinox was then near the asteiism of Mrigashiras. I have already shown that Agrah&yni if riot AgrahAyana, can be traced back to P&nini's time, as the name of a Nakshatra, and that it is a mistake to derive it from the name of the full-moon...