Rodney Hilton's account of the Peasant's Revolt of 1381 remains the classic authoritative text on the 'English Rising'. Hilton views the revolt in the context of a general European pattern of class conflict. He demonstrates that the peasant movements that disturbed the Middle Ages were not mere unrelated outbreaks of violence but had their roots in common economic and political conditions and in a recurring conflict of interest between peasants and landowners. Now with a new introduction by Christopher Dyer, this survey remains the leading source for students of medieval English peasantry.

Rodney Hilton's account of the Peasant's Revolt of 1381 remains the classic authoritative text on the 'English Rising'. Hilton views the revolt in the context of a general European pattern of class conflict. He demonstrates that the peasant movements that disturbed the Middle Ages were not mere unrelated outbreaks of violence but had their roots in common economic and political conditions and in a recurring conflict of interest between peasants and landowners. Now with a new introduction by Christopher Dyer, this survey remains the leading source for students of medieval English peasantry.

Rodney Hilton's account of the Peasant's Revolt of 1381 remains the classic authoritative text on the 'English Rising'. Hilton views the revolt in the context of a genral European pattern of class conflict. He demonstrates that the peasant movements that disturbed the Middle Ages were not mere unrelated outbreaks of violence but had their roots in common economic and political conditions and in a recurring conflict of interest between peasants and landowners. Now with a new introduction by Christopher Dyer, this survey is still a leading source for students of medieval English peasantry.

An Anthropology of Marxism offers Cedric Robinson's analysis of the history of communalism that has been claimed by Marx and Marxists. Suggesting that the socialist ideal was embedded both in Western and non-Western civilizations and cultures long before the opening of the modern era and did not begin with or depend on the existence of capitalism, Robinson interrogates the social, cultural, institutional, and historical materials that were the seedbeds for communal modes of living and reimagining society. Ultimately, it pushes back against Marx's vision of a better society as rooted in a Eurocentric society, and cut off from its own precursors. Accompanied by a new foreword by H.L.T. Quan and a preface by Avery Gordon, this invaluable text reimagines the communal ideal from a broader perspective that transcends modernity, industrialization, and capitalism.

At the outset of Marx for Cats, Leigh Claire La Berge declares that “all history is the history of cat struggle.” Revising the medieval bestiary form to meet Marxist critique, La Berge follows feline footprints through Western economic history to reveal an animality at the heart of Marxism. She draws on a twelve-hundred-year arc spanning capitalism’s feudal prehistory, its colonialist and imperialist ages, the bourgeois revolutions that supported capitalism, and the communist revolutions that opposed it to outline how cats have long been understood as creatures of economic critique and liberatory possibility. By attending to the repeated archival appearance of lions, tigers, wildcats, and “sabo-tabbies,” La Berge argues that felines are central to how Marxists have imagined the economy, and by asking what humans and animals owe each other in a moment of ecological crisis, La Berge joins current debates about the need for and possibility of eco-socialism. In this playful and generously illustrated radical bestiary, La Berge demonstrates that class struggle is ultimately an interspecies collaboration.