T.D. Kokoszka grew up in Texas with a Jewish mother and a Polish-American father. While he was aware of roots going back to Eastern Europe from both families, he found it hard to learn very much about them. He knew that Polish people would whack one another with palm leaves around Easter, and he knew that his great-grandmother purportedly believed in forest spirits known as borowy. However, it wasn't until he was in his teens that he became vaguely aware of an ancient people known as the Slavs who gave rise to the Polish, Ukrainian, Russian, Serbian, Bulgarian, Slovakian, Slovene, and Czech languages. It quickly became clear to him that this was a family of cultures currently under-represented in popular culture, and even in western scholarship. Not simply a regurgitation of scholarship from the Soviet period - and presenting new analyses by using previously neglected resources - Bogowie: A Study of Eastern Europe's Ancient Gods offers one of the most painstaking scholarly reconstructions of Slavic paganism. These new resources include not only an overview of folklore from many different Slavic countries but also comparisons with Ossetian culture and Mordvin culture, as well as a series of Slavic folktales that Kokoszka analyzes in depth, often making the case that the narratives involved are mythological and shockingly ancient. Readers will recognize many European folktale types and possibly learn to look at these folktales differently after reading this book.

Until recently, few scholars were even aware that a Slavic Magickal tradition still existed. Kenneth Johnson's book presents his true-life experiences in Russia with the living practitioners of this ancient magickal discipline. It also serves as a course in authentic shamanic practices. Readers can learn about the mythology and lore of the Slavic peoples, and there is material on festivals, cosmology, the gods, Otherworld spirits, and ancestor beliefs.

In this volume, Stanisław Rosik focuses on the meaning and significance of Old Slavic religion as presented in three German chronicles (the works of Thietmar of Merseburg, Adam of Bremen, Helmold of Bosau) written during the time of the Christianization of the Western Slavs. The source analyses show the ways the chroniclers understood, explained and represented pre-Christian beliefs and cults, which were interpreted as elements of a foreign, “barbarian”, culture and were evaluated from the perspective of Church doctrine. In this study, individual features of the three authors are discussed– including the issue of the credibility of their information on Old Slavic religion– and broader conclusions on medieval thought are also presented.

The resurgence of religiosity in post-communist Europe has been widely noted, but the full spectrum of religious practice in the diverse countries of Central and Eastern Europe has been effectively hidden behind the region's range of languages and cultures. This volume presents an overview of one of the most notable developments in the region, the rise of Pagan and "Native Faith" movements. Modern Pagan and Native Faith Movements in Central and Eastern Europe brings together scholars from across the region to present both systematic country overviews - of Armenia, Bulgaria, the Czech Republic, Hungary, Latvia, Lithuania, Poland, Romania, Russia, Slovenia, and Ukraine - as well as essays exploring specific themes such as racism and the internet. The volume will be of interest to scholars of new religious movements especially those looking for a more comprehensive picture of contemporary paganism beyond the English-speaking world.

Up to now, the ancient Balts' sacred places have typically been described according to the few known written sources, referencing mostly the same few examples of investigated monuments. A non-systematic approach is the main problem that has prevented us from using this valuable base of sources for the investigation of the Balts' religion and mythology. The aim of this work is therefore to examine various scientific information, to classify the Balts' sacred places in Lithuania according to type, to point out the main types and groups of sacred places, and moreover, to analyse their religious and historic contexts. The Balts' sacred places are examined systemically: typologically, according to complex archaeological, historic, ethnologic, linguistic, folkloristic scientific methods and the cartographic analysis of monuments. The results of these examinations are then compared to other data about the Balts and their neighbours the Slavs, Germans and Finno-Ugrians.

Slavic mythology is very little known to the Western public. Also a group of researchers from seven different countries (Australia, France, Greece, Poland, Czech Republic, Russia, Ukraine) has made the choice to translate recent works on the subject into English. Eight of the articles in this volume study different aspects of ancient Slavic mythology, while one is a synthesis of the Baltic mythology and religion. With the contributions of Ji