Stories gathered from Nova Scotia.

Ghosts guarding buried treasure, phantom ships, haunted houses and supernatural warnings of death. These unexplained mysteries are all the more chilling because they are based on personal experiences of ordinary people, told to Helen Creighton, one of Canada's most respected and renowned folklorists.

A charming novel for young readers by an award-winning writer, based on a young boy's summer in the countryside and the characters — real and imagined — that he meets. Dad has to go to work, so you go down to see Mr Bluenose; there's always something to do there. He tells you stories while you give him a hand to sort apples, feed the pigs, teach Horse how to push the wheelbarrow, and terrify boys who plan to raid the apple trees. On the way home, you look for empty bottles and sell them for boiled lollies to Mr Bryce at the store. He pays you more boiled lollies for telling him stories about how Mr Bluenose got his name, how he rode a whale to London, and was so seasick for so long in the crow's nest that he ran away from sea to Waharoa and planted his orchard. And then there's always Freddy Jones and the other kids to scare with stories about vampires, moreporks, and the White Woman of Waharoa who has a face as smooth as an egg... Think Spike Milligan meets Roald Dhhal, this is the captivating and amusing, rich and fun-filled story of a country summer, seen through a child's eye and created by a master story-teller.

A collection of traditional Nova Scotian folktales, superstitions and home remedies compiled by the Canadian folklorist and author of Bluenose Ghosts. Beginning in 1928, Dr. Helen Creighton traveled across her native Nova Scotia seeking out and recording its rich heritage in the form of ghost stories, folktales, and folksongs. She first shared her findings in 1957 with the collection Bluenose Ghosts, and followed its success eleven years later with Bluenose Magic, both of which are considered classics of Maritime literature. This fascinating volume welcomes readers into a supernatural world of witchcraft, enchantment, and buried treasure. It shares stories of the region’s indigenous Mi’kmaq people as well as variations of tales brought over from Europe. Here too are folk remedies, dream interpretation, divination, superstitions, and more that has been passed on from generation to generation of Nova Scotia’s families

Captain Ernest Hartling, born in Spanish Ship Bay, Nova Scotia, in 1906, takes us on a voyage through a life crammed with adventure, colour, and excitement.

Ghosts and other supernatural phenomena are widely represented throughout modern culture. They can be found in any number of entertainment, commercial, and other contexts, but popular media or commodified representations of ghosts can be quite different from the beliefs people hold about them, based on tradition or direct experience. Personal belief and cultural tradition on the one hand, and popular and commercial representation on the other, nevertheless continually feed each other. They frequently share space in how people think about the supernatural. In Haunting Experiences, three well-known folklorists seek to broaden the discussion of ghost lore by examining it from a variety of angles in various modern contexts. Diane E. Goldstein, Sylvia Ann Grider, and Jeannie Banks Thomas take ghosts seriously, as they draw on contemporary scholarship that emphasizes both the basis of belief in experience (rather than mere fantasy) and the usefulness of ghost stories. They look closely at the narrative role of such lore in matters such as socialization and gender. And they unravel the complex mix of mass media, commodification, and popular culture that today puts old spirits into new contexts.

" West Virginia boasts an unusually rich heritage of ghost tales. Originally West Virginians told these hundred stories not for idle amusement but to report supernatural experiences that defied ordinary human explanation. From jealous rivals and ghostly children to murdered kinsmen and omens of death, these tales reflect the inner lives—the hopes, beliefs, and fears—of a people. Like all folklore, these tales reveal much of the history of the region: its isolation and violence, the passions and bloodshed of the Civil War era, the hardships of miners and railroad laborers, and the lingering vitality of Old World traditions.