Legendary Bible teacher Dr. E. W. Kenyon unveils the meaning and miracles available to every Christian through a complete understanding of The Blood Covenant. The Bible is composed of two covenants, or agreements. The old covenant, between God and Abraham, was sealed by circumcision. The new covenant, between God and every believer, is sealed with the blood of Jesus Christ. As you understand your rights as a Christian stemming from this covenant, you will experience an incredible boost to your walk of faith as you lay hold of amazing blessings. The Blood Covenant brings all the power, victory, and miracles of God into the everyday life of the believer.

Is it possible that one message exists that has not been fully realized by the Christian market at large, but its implications posses the power to transform the Body of Christ in the twenty-first century? Unraveling the Mystery of God's Eternal Oath is that message. If you are searching for more meaning in your Christian walk, you will be...

The Blood of the Covenant is Thicker than the Water of the Womb is the original saying of the idiom Blood is Thicker than Water. It means that people who have shed blood together in the battlefield (blood of the covenant) have a stronger bond than familial ties (water of the womb) which is quite the opposite of the latter - more popular saying.

The symbolism of the covenant is foundational to God's redemptive relationship with humankind. This life-changing exploration of the ancient ritual highlights just how intense God's love and commitment are.

Their lives. Book jacket.

Central to both biblical narrative and rabbinic commentary, circumcision has remained a defining rite of Jewish identity, a symbol so powerful that challenges to it have always been considered taboo. Lawrence Hoffman seeks to find out why circumcision holds such an important place in the Jewish psyche. He traces the symbolism of circumcision through Jewish history, examining its evolution as a symbol of the covenant in the post-exilic period of the Bible and its subsequent meaning in the formative era of Mishnah and Talmud. In the rabbinic system, Hoffman argues, circumcision was neither a birth ritual nor the beginning of the human life cycle, but a rite of covenantal initiation into a male "life line." Although the evolution of the rite was shaped by rabbinic debates with early Christianity, the Rabbis shared with the church a view of blood as providing salvation. Hoffman examines the particular significance of circumcision blood, which, in addition to its salvific role, contrasted with menstrual blood to symbolize the gender dichotomy within the rabbinic system. His analysis of the Rabbis' views of circumcision and menstrual blood sheds light on the marginalization of women in rabbinic law. Differentiating official mores about gender from actual practice, Hoffman surveys women's spirituality within rabbinic society and examines the roles mothers played in their sons' circumcisions until the medieval period, when they were finally excluded.