This book re-examines one of the most intense controversies of the Holocaust: the role of Rezs Kasztner in facilitating the murder of most of Nazi-occupied Hungary's Jews in 1944. Because he was acting head of the Jewish rescue operation in Hungary, some have hailed him as a saviour. Others have charged that he collaborated with the Nazis in the deportations to Auschwitz. What is indisputable is that Adolf Eichmann agreed to spare a special group of 1,684 Jews, who included some of Kasztner's relatives and friends, while nearly 500,000 Hungarian Jews were sent to their deaths. Why were so many lives lost?After World War II, many Holocaust survivors condemned Kasztner for complicity in the deportation of Hungarian Jews. It was alleged that, as a condition of saving a small number of Jewish leaders and select others, he deceived ordinary Jews into boarding the trains to Auschwitz. The ultimate question is whether Kastztner was a Nazi collaborator, as branded by Ben Hecht in his 1961 book Perfidy, or a hero, as Anna Porter argued in her 2009 book Kasztner's Train. Opinion remains divided.Paul Bogdanor makes an original, compelling case that Kasztner helped the Nazis keep order in Hungary's ghettos before the Jews were sent to Auschwitz, and sent Nazi disinformation to his Jewish contacts in the free world. Drawing on unpublished documents, and making extensive use of the transcripts of the Kasztner and Eichmann trials in Israel, Kasztner's Crime is a chilling account of one man's descent into evil during the genocide of his own people.

A predator exists, one of flesh and bone, an inquisitive nature within the human mind to delve into lives of others. The Diary preys on one’s need to satisfy a curiosity, enticing those to open its cover and face their innermost fears within a twelve-month term in order to survive, pages self-induced, giving written notice that a life far more interesting counteracts their own inside a subconscious state of mind. Children serve its needs, but one child escaped its clutches, needing to be reclaimed, giving an opportunity for Elfie Odges to right a wrong. A past victim strikes up a deal, enabling him to go home to a loving wife and son—but at a price. Meddling with the future, present, and past, Elfie must interact with Daniel Russell, aided by his best friend, Peter Sykes, in order to bring the girl, a future relation, back to her rightful home, taking her place amongst her true family, the children of the furnace. The Cauldron awaits, a former penal colony, with spirits of the past led by Jimmy Tidal sniffing out a future world to conquer, a man who needs to be stopped.

In the late 1980s, Holocaust literature emerged as a provocative, but poorly defined, scholarly field. The essays in this volume reflect the increasingly international and pluridisciplinary nature of this scholarship and the widening of the definition of Holocaust literature to include comic books, fiction, film, and poetry, as well as the more traditional diaries, memoirs, and journals. Ten contributors from four countries engage issues of authenticity, evangelicalism, morality, representation, personal experience, and wish-fulfillment in Holocaust literature, which have been the subject of controversies in the US, Europe, and the Middle East. Of interest to students and instructors of antisemitism, national and comparative literatures, theater, film, history, literary criticism, religion, and Holocaust studies, this book also contains an extensive bibliography with references in over twenty languages which seeks to inspire further research in an international context.

This diary of a young Muslim Kashmiri boy is not one of those usual diaries that young boys write,. It carries none of the supposed ‘fun’ details that teenagers are supposedly indulging in. After all, this Kashmiri boy, Gull Mohammad is living in no ordinary circumstances. He is living in challenging circumstances, in a conflict zone!. He is a Muslim Kashmiri boy who is shifted from his home in Srinagar’s down town, to a madrasa in New Delhi. Mind you, shifted by his own parents in the hope that he will be able to survive and study in a stress-free scenario, far away from the curfews and crackdowns that disrupt life in the Kashmir Valley. But that doesn’t happen. He faces disruptions, disturbances, discriminations, and disparities along the communal strain.He is more than often taunted along the ‘Kashmiri Muslim’ strain. He writes details of the painful taunts and situations, as he is shifted from one locale to the next, finally finding safe refuge in a Calicut situated ‘home’ for children from all communities. Until another destined turn intrudes, leaving him devastated.

Found in the marooned ruins of Chavand was a book ripped and torn. Its yellowed pages eaten up and coiled. Forgotten and unheard about was this book until it came to light... His legends lived on, his tales of valour prevailed. His glory seemed enternal and he was worshiped and adored. But his heart remained shrouded in a cloak of mystery. His emotions, his turmoils went unnoticed in an attempt to make him great. Seen as someone who was invincible and immortal, the Rana changes your perspective from his greatness to his soft heart. Written across the pages during his last moments, he wrote his own life. Where bards would be at a loss and poets were simply lost in his glory and valor, the Rana is said to be the only one who could write about himself.

A multilingual bibliography, with 1,500 items classified under 43 sections, divided by genre (e.g. diaries, interviews, fictional accounts) and by subject (e.g. antisemitism; the Christian Churches and leaders; intellectuals and cultural life; anti-Jewish legislation; concentration and detention camps; rescue).