Abducted as a baby and sold to an elite, childless couple in San Francisco, young Anthony Groves is surrounded by wealth and love. At age seventeen, his fragile world breaks apart when his parents tell him the truth. Disgusted and forlorn, Anthony turns his back on his privileged upbringing to experience life in the seedy side of Denver. Even though he reunites with his family in San Francisco, he determines to know his true heritage. In the process, Anthony learns about friendship, love, and life with its many twists and turns. After an evil betrayal by his best friend and rather than seeking revenge, Anthony decides to lead a life of selfless sacrifice to humanity. His special personality and spiritual gifts take him to Europe and Central America where he sees life from perspectives he has never known. Using that knowledge, Anthony resolves his conflicted past and eventually learns who he is.

They are tiny. They are tall. They are gray. They are green. They survey our world with enormous glowing eyes. To conduct their shocking experiments, they creep in at night to carry humans off to their spaceships. Yet there is no evidence that they exist at all. So how could anyone believe he or she was abducted by aliens? Or want to believe it? To answer these questions, psychologist Susan Clancy interviewed and evaluated "abductees"--old and young, male and female, religious and agnostic. She listened closely to their stories--how they struggled to explain something strange in their remembered experience, how abduction seemed plausible, and how, having suspected abduction, they began to recollect it, aided by suggestion and hypnosis. Clancy argues that abductees are sane and intelligent people who have unwittingly created vivid false memories from a toxic mix of nightmares, culturally available texts (abduction reports began only after stories of extraterrestrials appeared in films and on TV), and a powerful drive for meaning that science is unable to satisfy. For them, otherworldly terror can become a transforming, even inspiring experience. "Being abducted," writes Clancy, "may be a baptism in the new religion of this millennium." This book is not only a subtle exploration of the workings of memory, but a sensitive inquiry into the nature of belief.

This collection of 8 essays introduces literary and cultural theorists into the domain of operatic textual analysis, long the exclusive preserve of musicologists. The contributors include some of the most distinguished critics of the past 30 years, most of them writing about opera for the first time.

Here, for the first time in more than eighty years, is a detailed study of political Antimasonry on the national, state, and local levels, based on a survey of existing sources. The Antimasonic party, whose avowed goal was the destruction of the Masonic Lodge and other secret societies, was the first influential third party in the United States and introduced the device of the national presidential nominating convention in 1831. Vaughn focuses on the celebrated "Morgan Affair" of 1826, the alleged murder of a former Mason who exposed the fraternity's secrets. Thurlow Weed quickly transformed the crusading spirit aroused by this incident into an anti-Jackson party in New York. From New York, the party soon spread through the Northeast. To achieve success, the Antimasons in most states had to form alliances with the major parties, thus becoming the "flexible minority." After William Wirt's defeat by Andrew Jackson in the election of 1832, the party waned. Where it had been strong, Antimasonry became a reform-minded, anti-Clay faction of the new Whig party and helped to secure the presidential nominations of William Henry Harrison in 1836 and 1840. Vaughn concludes that although in many ways the Antimasonic Crusade was finally beneficial to the Masons, it was not until the 1850s that the fraternity regained its strength and influence.

How do we respond in the face of evil, especially to those who inflict grave evil upon us? Abducted in Iraq is Bishop Saad Sirop Hanna’s firsthand account of his abduction in 2006 by a militant group associated with al-Qaeda. As a young parish priest and visiting lecturer on philosophy at Babel College near Baghdad, Fr. Hanna was kidnapped after celebrating Mass on August 15 and released on September 11. Hanna’s plight attracted international attention after Pope Benedict XVI requested prayers for the safe return of the young priest. The book charts Hanna’s twenty-eight days in captivity as he struggles through threats, torture, and the unknown to piece together what little information he has in a bid for survival. Throughout this time, he questions what a post-Saddam Hussein Iraq means for the future, as well as the events that lead the country on that path. Through extreme hardship, the young priest gains a greater knowledge both of his faith and of remaining true to himself. This riveting narrative reflects the experience of persecuted Christians all over the world today, especially the plight of Iraqi Christians who continue to live and hold their faith against tremendous odds, and it sheds light on the complex political and spiritual situation that Catholics face in predominantly non-Christian nations. More than just a personal story, Abducted in Iraq is also Hanna’s portrayal of what has happened to the ancient churches of one of the oldest Christian communities and how the West’s reaction and inaction have affected Iraqi Christians. More than just a story of one man, it is also the story of a suffering and persecuted people. As such, this book will be of great interest to those wanting to learn more about the violence in the Middle East and the threats facing Christians there, as well all those seeking to strengthen their own faith.