In 1930, a group of southern intellectuals led by John Crowe Ransom, Allen Tate, Donald Davidson, and Robert Penn Warren published I'll Take My Stand: The South and the Agrarian Tradition. A stark attack on industrial capitalism and a defiant celebration of southern culture, the book has raised the hackles of critics and provoked passionate defenses from southern loyalists ever since. As Paul Murphy shows, its effects on the evolution of American conservatism have been enduring as well. Tracing the Agrarian tradition from its origins in the 1920s through the present day, Murphy shows how what began as a radical conservative movement eventually became, alternately, a critique of twentieth-century American liberalism, a defense of the Western tradition and Christian humanism, and a form of southern traditionalism--which could include a defense of racial segregation. Although Agrarianism failed as a practical reform movement, its intellectual influence was wide-ranging, Murphy says. This influence expanded as Ransom, Tate, and Warren gained reputations as leaders of the New Criticism. More notably, such "neo-Agrarians" as Richard M. Weaver and M. E. Bradford transformed Agrarianism into a form of social and moral traditionalism that has had a significant impact on the emerging conservative movement since World War II.

"The Possibility of Popular Justice is essential reading for scholars and practitioners of community mediation and should be very high on the list of anyone seriously concerned with dispute resolution in general. The book offers many rewards for the advanced student of law and society studies." --Law and Politics Book Review "These immensely important articles--fifteen in all--take several academic perspectives on the [San Francisco Community Boards] program's diverse history, impact, and implications for 'popular justice.' These articles will richly inform the program, polemical, and political perspectives of anyone working on 'alternative programs' of any sort." -- IARCA Journal "Few collections are so well integrated, analytically penetrating, or as readable as this fascinating account. It is a 'must read' for anyone interested in community mediation." --William M. O'Barr, Duke University "You do not have to be involved in mediation to appreciate this book. The authors use the case as a launching pad to evaluate the possibilities and 'impossibilities' of building community in complex urban areas and pursuing popular justice in the shadow of state law." --Deborah M. Kolb, Harvard Law School and Simmons College Sally Engle Merry is Professor of Anthropology, Wellesley College. Neal Milner is Professor of Political Science and Director of the Program on Conflict Resolution, University of Hawaii.

In popular understanding, the Ku Klux Klan is a hateful white supremacist organization. In Ku Klux Kulture, Felix Harcourt argues that in the 1920s the self-proclaimed Invisible Empire had an even wider significance as a cultural movement. Ku Klux Kulture reveals the extent to which the KKK participated in and penetrated popular American culture, reaching far beyond its paying membership to become part of modern American society. The Klan owned radio stations, newspapers, and sports teams, and its members created popular films, pulp novels, music, and more. Harcourt shows how the Klan’s racist and nativist ideology became subsumed in sunnier popular portrayals of heroic vigilantism. In the process he challenges prevailing depictions of the 1920s, which may be best understood not as the Jazz Age or the Age of Prohibition, but as the Age of the Klan. Ku Klux Kulture gives us an unsettling glimpse into the past, arguing that the Klan did not die so much as melt into America’s prevailing culture.

Dr. Asante uncovers the truth about racism in this revealing and compelling book. He explains where racist ideology has come from, and the reasons why some people are racist, by exploring the contributions from both Christianity and the theory of Evolution. Learn how the Bible was deliberately misinterpreted and abused in order to justify slavery, segregation, colonialism, and apartheid. Better understand what legacy these institutions have left on people. Discover how Darwin's theory of evolution led to the construction of the concept of different "races" and the resultant development of racial superiority and inferiority, based solely on skin coloration. This is a well-written and well-researched book that truly dissects the distressing and often uncomfortable subject of racism. It tugs at the heart strings of humanity and cries out for unity. Some will find the book controversial and uncomfortable, while others will find it liberating and supportive. It will challenge your very conscience and offer a revealing look into the development of racism.

White supremacist groups are highly secretive, so their public propaganda tells us little about their operations or the people they attract. To understand the world of organized racism it is necessary to study it from the inside by talking to their members and observing their groups. Doing so reveals a disturbing picture of how fairly ordinary white people learn to embrace the vicious ideas and dangerous agendas of white supremacism. This book takes the reader inside organized racism, revealing the kind of women and men who join groups, such as the Ku Klux Klan or neo-Nazi skinheads, and what they do in those groups. The volume collects significant published works from renowned scholar Kathleen M. Blee's work on racist activism, alongside new essays on the theories, methods, and approaches of studying racist activism. Discussing topics such as emotional issues in research, the place of violence and hate in white supremacism, and how women are involved in racial terrorism, Blee makes use of a range of sources, including oral histories, ethnographic observations, and interviews, to shape her findings. Written by the pioneer and leading scholar of women in racist activism, this volume is essential reading for students, scholars, and general readers interested in the areas of social movements, politics, race studies, and American history.

Focusing upon the experiences of ethnoracial minorities, particularly African Americans and Mexican immigrants, in Austin, Texas, during the first three decades of the twentieth century, this book sheds new light on the issues of migration, proletarianization, marginalization, adaptation, identity, and community. As well as providing a textured depiction of minority group responses to life in a racially-stratified society, it offers a ground-breaking exploration of the ambivalent relationship between blacks and Latinos in modern America.