Between 1825 and 1831 close to 200 Britons and 1000 Aborigines died violently in Tasmania’s Black War. It was by far the most intense frontier conflict in Australia’s history, yet many Australians know little about it. The Black War takes a unique approach to this historic event, looking chiefly at the experiences and attitudes of those who took part in the conflict. By contrasting the perspectives of colonists and Aborigines, Nicholas Clements takes a deeply human look at the events that led to the shocking violence and tragedy of the war, detailing raw personal accounts that shed light on the tribes, families and individuals involved as they struggled to survive in their turbulent world. The Black War presents a compelling and challenging view of our early contact history, the legacy of which reverberates strongly to the present day.

Indian tribes involved in the Blackhawk War included the Utes, Uinta and Goshute Indian tribes.

During World War I, the publishers of America's crusading black newspapers faced a difficult dilemma. Would it be better to advance the interests of African Americans by affirming their patriotism and offering support of President Wilson's war for democracy in Europe, or should they demand that the government take concrete steps to stop the lynching, segregation, and disfranchisement of blacks at home as a condition of their participation in the war? This study of their efforts to resolve that dilemma offers important insights into the nature of black protest, race relations, and the role of the press in a republican system. William Jordan shows that before, during, and after the war, the black press engaged in a delicate and dangerous dance with the federal government and white America--at times making demands or holding firm, sometimes pledging loyalty, occasionally giving in. But although others have argued that the black press compromised too much, Jordan demonstrates that, given the circumstances, its strategic combination of protest and accommodation was remarkably effective. While resisting persistent threats of censorship, the black press consistently worked at educating America about the need for racial justice.

'Benjamin Duterrau and his National picture project are at the core of this publication because he was the colonial artist most interested in Tasmania's Aboriginal people, and the only artist who chose to depict, on a substantial scale, their conciliation or pacification by George Augustus Robinson', writes Tim Bonyhady and Greg Lehman in their introduction to The National Picture: The Art of Tasmania's Black War. The fresh research presented by Bonyhady and Lehman in this insightful new book from the National Gallery of Australia will no doubt tantalise art lovers and historians alike. It will also appeal to anyone interested in Australia's colonial past and in the ongoing interrogation of the historical record by Aboriginal artists and activists. Bonyhady and Lehman's introduction continues: 'For Tasmanian Aboriginal people today, Duterrau's paintings provide a tantalising and rare visual record of the unique culture practice of their ancestors. Robinson's journals offer written descriptions of activities, such as spear-making and throwing, kangaroo hunting and ceremonial dance, accompanied by only a scattering of small, often crude sketches, which are vitally important firsthand observations'. This publication serves to conjure up and interrogate Tasmania's colonial past. Colonial representations of Tasmanian Aboriginal people are among the most remarkable and contentious expressions of Australian colonial art. The National Picture sheds new light on the under-examined figures in this difficult narrative: colonial artist Benjamin Duterrau, the controversial George Augustus Robinson and the Tasmanian Aboriginal people upon whose land the British settled.

More than 150 years after the end of the Civil War, scores of websites, articles, and organizations repeat claims that anywhere between 500 and 100,000 free and enslaved African Americans fought willingly as soldiers in the Confederate army. But as Kevin M. Levin argues in this carefully researched book, such claims would have shocked anyone who served in the army during the war itself. Levin explains that imprecise contemporary accounts, poorly understood primary-source material, and other misrepresentations helped fuel the rise of the black Confederate myth. Moreover, Levin shows that belief in the existence of black Confederate soldiers largely originated in the 1970s, a period that witnessed both a significant shift in how Americans remembered the Civil War and a rising backlash against African Americans' gains in civil rights and other realms. Levin also investigates the roles that African Americans actually performed in the Confederate army, including personal body servants and forced laborers. He demonstrates that regardless of the dangers these men faced in camp, on the march, and on the battlefield, their legal status remained unchanged. Even long after the guns fell silent, Confederate veterans and other writers remembered these men as former slaves and not as soldiers, an important reminder that how the war is remembered often runs counter to history.

In 1832, facing white expansion, the Sauk warrior Black Hawk attempted to forge a pan-Indian alliance to preserve the homelands of the confederated Sauk and Fox tribes on the eastern bank of the Mississippi. Here, Patrick J. Jung re-examines the causes, course, and consequences of the ensuing war with the United States, a conflict that decimated Black Hawk's band. Correcting mistakes that plagued previous histories, and drawing on recent ethnohistorical interpretations, Jung shows that the outcome can be understood only by discussing the complexity of intertribal rivalry, military ineptitude, and racial dynamics.

This interdisciplinary book provides an invaluable perspective on the causes of war, drawing on a thoughtful consideration of what war actually is—the key foundation for an analysis of its causes. Jeremy Black assesses the three main types of war—between cultures, within cultures, and civil—emphasizing the social and cultural factors leading to conflict. He argues that cultural factors have always been the key element, especially aggression in the shape of a willingness to kill and be killed, which alters rational assumptions of risk and overcomes deterrence. He assesses the predisposition of ideologies to think and act in terms of conflict, the functional dynamics of international relations systems, and the strengths and failures of diplomacy. Drawing on research from history, political science, and international relations, Black marshals global examples spanning the fifteenth century to the present. Contrasting wars within cultures and wars between cultures he considers the implications for ongoing and future conflict.