What do African American men have to do with gender? In this collection of riveting and wide-ranging essays, Dwight N. Hopkins draws on over thirty-five years of wrestling with these questions. Too often gender is seen as a "woman's only" discussion. But in reality, men have a gender too. Some say it is biological; others claim it has to do with socialization. Hopkins's career has focused on defining what a black American man is, and how he builds bridges of support and engagement with women. Hopkins's research as a theologian, and his experiences, substantiate that the importance of religious viewpoints, principled values, and future hope remain key to any successful creation of a new African American male and new healthy male-female interactions.

What do African American men have to do with gender? In this collection of riveting and wide-ranging essays, Dwight N. Hopkins draws on over thirty-five years of wrestling with these questions. Too often gender is seen as a "woman's only" discussion. But in reality, men have a gender too. Some say it is biological; others claim it has to do with socialization. Hopkins's career has focused on defining what a black American man is, and how he builds bridges of support and engagement with women. Hopkins's research as a theologian, and his experiences, substantiate that the importance of religious viewpoints, principled values, and future hope remain key to any successful creation of a new African American male and new healthy male-female interactions.

Since its start in 1966, black liberation theology in the United States has continually engaged international developments with Africa and the entire world. But after Nelson Mandela was released from prison in February 1990, there has been an almost twenty-year break in books on black theology and international affairs. Black Theology--Essays on Global Perspectives bridges that post-1990 gap and makes a vital contact with Africa again. This book conceptualizes black theology to take on the global reconfigurations and opportunities brought about by the rapidly shrinking earth of fast-paced, worldwide contacts. In other words, in the specificity of the genealogy of black theology, we need to reforge ties with Africa. This claim is based on tradition. And in the generality of the larger worldwide intertwining of technologies and economics, we need a new type of black theological leadership for the twenty-first century. This claim is based on today's international challenges. The essays in this book draw on tradition and point forward in the midst of today's worldwide challenges and favorable possibilities, given the closeness of all nations and the varieties of cultures.

Since its start in 1966, black liberation theology in the United States has continually engaged international developments with Africa and the entire world. But after Nelson Mandela was released from prison in February 1990, there has been an almost twenty-year break in books on black theology and international affairs. Black Theology--Essays on Global Perspectives bridges that post-1990 gap and makes a vital contact with Africa again. This book conceptualizes black theology to take on the global reconfigurations and opportunities brought about by the rapidly shrinking earth of fast-paced, worldwide contacts. In other words, in the specificity of the genealogy of black theology, we need to reforge ties with Africa. This claim is based on tradition. And in the generality of the larger worldwide intertwining of technologies and economics, we need a new type of black theological leadership for the twenty-first century. This claim is based on today's international challenges. The essays in this book draw on tradition and point forward in the midst of today's worldwide challenges and favorable possibilities, given the closeness of all nations and the varieties of cultures.

Compiled in conjunction with the theological commission of the Ecumenical Association of Third World Theologians (EATWOT), Global Voices for Gender Justice is a detailed anthology of essays written by theologians from Africa, Asia, Latin America, and U.S. minority groups who share their theological analysis of gender issues. Topics include: voices of unchurched Korean women, black male heterosexuality, gendered forms of racism (a Native American woman's perspective), Latin American feminist theology and gender theories, culture/gender in Latin America, gender and new and renewed images of the divine, the shifting gender role of women, harmonizing masculine and feminine in the male gender, gender concern (a male perspective in holistic paradigm), the portrait of women in the parables, a critical review of a feminist interpretation of the Hebrew canon patriarchy, and gender mainstreaming in African theology (an African woman's perspective). Contributors: Jung-Ha Kim, Andrea Smith, Silvia Regina de Lima Silva, Diego Irarrazaval, Ana Maria Tepedino, Judith Na Bik Gwat, Oswald B. Firth, J. B. Banawiratma, Kemdirim O. Protus, Ramathate T. H. Dolamo. Philomena N. Mwaura, and Dwight N. Hopkins.

Shoki Coe was among the first to speak of "contextualization" in theology. Coe argued that theology is not a reiteration of past formulas or doctrines but a response to the self-disclosing initiative of the living God in history and human experience. Yet he remains little known outside his native Taiwan. Wresting with God in Context introduces Coe's work and social vision and evaluates his contributions to the field of missiology and ecclesiology. Eager to offer a creative and critical witness to Christian faith, Coe worked tirelessly to liberate theology from its Western captivity and shaped a generation of theological reflection on God, culture, and history. For thousands of students and church members around the world, Shoki Coe was the spiritual father that guided their contextual theological pursuit to the living reality of God. In order to reflect on his legacy, the chapters in this volume--including original essays from Stephen Bevans, Dwight Hopkins, and Enrique Dussel--tackle the critical, methodological issues related to doing theology, reading the Scriptures, and being the church.