I want to tell you how I ruined my name as a man and then built it into something stronger from the rubble. This is for anyone who has looked at the ashes of their life, mixed them with tears to create mortar, and undergone the arduous construction of redemption. I'm going to tell you the uncensored and gritty truth about my time as a Mormon and a missionary, but this is not a book about Mormonism. I'm going to tell you the intimate details about my early experiences with love and lust, but this is not a relationship book. I'm going to give you the raw and dirty confessions about my time as a heroin addict, but this is not a book about drugs. I'm going to tell you about what it took for me to get comfortable in my own skin, but this is not a self-help book. The pages here will end. That's inevitable. But my story continues... just like yours. That is both the beautiful and terrifying responsibility of living life. Each day we are given a page. Each day we decide what our story will leave behind.

This inspiring book from popular CES speaker Ryan Sharp demonstrates how your favorite scriptural heroes were able to connect with the Divine and can help you in your own spiritual journey. Be inspired by Nephi’s steadfastness Alma the Elder’s and Alma the Younger’s conversion The conviction of King Lamoni, his father, and the Anti-Nephi-Lehis Captain Moroni’s obedience Mahonri Moriancumer’s faith Along with many others This book shows how mortal men came to know the Savior. Learn to meet Him as they did by following in their footsteps and discovering Christ in new and profound ways.

Racial and religious groups have played a key role in shaping the American West, yet scholars have for the most part ignored how race and religion have influenced regional identity. In this collection, eleven contributors explore the intersections of race, religion, and region to show how they transformed the West. From the Punjabi Mexican Americans of California to the European American shamans of Arizona to the Mexican Chinese of the borderlands, historical meanings of race in the American West are complex and are further complicated by religious identities. This book moves beyond familiar stereotypes to achieve a more nuanced understanding of race while also showing how ethnicity formed in conjunction with religious and regional identity. The chapters demonstrate how religion shaped cultural encounters, contributed to the construction of racial identities, and served as a motivating factor in the lives of historical actors. The opening chapters document how religion fostered community in Los Angeles in the first half of the twentieth century. The second section examines how physical encounters—such as those involving Chinese immigrants, Hermanos Penitentes, and Pueblo dancers—shaped religious and racial encounters in the West. The final essays investigate racial and religious identity among the Latter-day Saints and southern California Muslims. As these contributions clearly show, race, religion, and region are as critical as gender, sexuality, and class in understanding the melting pot that is the West. By depicting the West as a unique site for understanding race and religion, they open a new window on how we view all of America.

"A refreshingly raw, contrasting perspective on the foolproof idea of motherhood." -- POPSUGAR "By turns painful and funny... A searingly candid memoir." -- Kirkus "Far from your cookie-cutter story of addiction . . . [I'm Just Happy to Be Here] describes Hanchett's journey to recovery and sobriety in imperfect and unconventional ways." -- Bustle In this unflinching and wickedly funny memoir, Janelle Hanchett tells the story of finding her way home. And then, actually staying there. Drawing us into the wild, heartbreaking mind of the addict, Hanchett carries us from motherhood at 21 with a man she'd known three months to cubicles and whiskey-laden domesticity, from judging meth addicts in rehab to therapists who "seem to pull diagnoses out of large, expensive hats." With warmth, wit, and searing B.S. detectors turned mostly toward herself, Hanchett invites us to laugh when we probably shouldn't and to rejoice at the unconventional redemption she finds in desperation and in a misfit mentor who forces her to see the truth of herself. A story of ego and forced humility, of fierce honesty and jagged love, of the kind of failure that forces us to re-create our lives, Hanchett writes with rare candor, scorching the "sanctity of motherhood," and leaving beauty in the ashes.

Pull on the uncanny threads from the legendary tapestry of New Mexico's Native American heritage. Ancient Indian history and present Native American cultures are woven together in the Land of Enchantment. The threads of these tales stretch back to Mimbres burial grounds and prehistoric trade routes. Stories and traditions tie the land to its people, in spite of the cycles of slaughter and theft that have threatened to pluck them apart. Descend into the kivas of Chaco Canyon or seek out the high mountains where the clouds mark the stones. From legends of the Salt Woman to the legacy of the Ghost Dance, Ray John de Aragon examines the mysteries of the mesas.

"It incarnates every unclean beast of lust, guile, falsehood, murder, despotism and spiritual wickedness." So wrote a prominent Southern Baptist official in 1899 of Mormonism. Rather than the "quintessential American religion," as it has been dubbed by contemporary scholars, in the late nineteenth century Mormonism was America's most vilified homegrown faith. A vast national campaign featuring politicians, church leaders, social reformers, the press, women's organizations, businessmen, and ordinary citizens sought to end the distinctive Latter-day Saint practice of plural marriage, and to extinguish the entire religion if need be. Placing the movement against polygamy in the context of American and southern history, Mason demonstrates that anti-Mormonism was one of the earliest vehicles for reconciliation between North and South after the Civil War and Reconstruction. Southerners joined with northern reformers and Republicans to endorse the use of newly expanded federal power to vanquish the perceived threat to Christian marriage and the American republic. Anti-Mormonism was a significant intellectual, legal, religious, and cultural phenomenon, but in the South it was also violent. While southerners were concerned about distinctive Mormon beliefs and political practices, they were most alarmed at the "invasion" of Mormon missionaries in their communities and the prospect of their wives and daughters falling prey to polygamy. Moving to defend their homes and their honor against this threat, southerners turned to legislation, to religion, and, most dramatically, to vigilante violence. The Mormon Menace provides new insights into some of the most important discussions of the late nineteenth century and of our own age, including debates over the nature and limits of religious freedom; the contest between the will of the people and the rule of law; and the role of citizens, churches, and the state in regulating and defining marriage.

On October 15, 1985, two pipe bombs shook the calm of Salt Lake City, Utah, killing two people. The only link-both victims belonged to the Mormon Church. The next day, a third bomb was detonated in the parked car of church-going family man, Mark Hoffman. Incredibly, he survived. It wasn't until authorities questioned the strangely evasive Hoffman that another, more shocking link between the victims emerged... It was the appearance of an alleged historic document that challenged the very bedrock of Mormon teaching, questioned the legitimacy of its founder, and threatened to disillusion millions of its faithful-unless the Mormon hierarchy buried the evidence.